[News] Each Heartbeat Must Be Our Song; the Redness of Blood, Our Banner

Anti-Imperialist News news at freedomarchives.org
Thu Jul 16 10:36:48 EDT 2020


https://www.thetricontinental.org/newsletterissue/29-socialism-and-coronashock/
Each
Heartbeat Must Be Our Song; the Redness of Blood, Our Banner: The
Twenty-Ninth Newsletter (2020).
July 16, 2020 - Vijay Prashad
------------------------------

[image: Bounpaul Phothyzan (Laos), Red Carpet, 2015.]

Bounpaul Phothyzan (Laos), *Red Carpet*, 2015.

Dear Friends,

Greetings from the desk of the Tricontinental: Institute for Social Research
<http://thetricontinental.org/>.

Too little has been made of the fact that countries like Laos and Vietnam
have been able to manage the coronavirus; there are no confirmed deaths
from COVID-19 in either country. Both of these Southeast Asian states
border China, where the virus was first detected in late December 2019, and
both have thriving trade and tourist relations with China. India is
separated from China by the high Himalaya Mountains, while Brazil and the
United States have two oceans between themselves and Asia; nonetheless, it
is the United States
<https://peoplesdispatch.org/2020/05/20/how-the-united-states-government-failed-to-prepare-for-the-global-pandemic/>,
Brazil, and India that have shocking numbers of infections and fatalities.
What accounts for the ability of relatively poor countries like Laos and
Vietnam to attempt to break the chain of this infection, while richer
states – notably the United States of America – have floundered?

Our team at Tricontinental: Institute for Social Research has been studying
the way in which governments in places like Laos and Vietnam have tackled
the rapid spread of the coronavirus to better answer this fraught question.
We looked closely at the experiences of three countries (Cuba, Venezuela,
and Vietnam) and one Indian state (Kerala); these investigations are now
published as our third CoronaShock study, *CoronaShock and Socialism*
<https://www.thetricontinental.org/studies-3-coronashock-and-socialism/>.
In this investigation, it became clear to us that there are four principle
differences between the COVID-19 response of countries with a socialist
government and countries in the capitalist order:

*Science versus hallucination*. The moment that the Chinese scientists and
doctors announced that the coronavirus could be transmitted between human
beings on 20 January 2020, the socialist governments went into action to
monitor ports of entry and to test and trace key parts of the population.
They set up task forces and procedures to immediately make sure that the
infection would not go out of control amongst their people. They did not
wait till the World Health Organisation (WHO) declared a global pandemic on
11 March.

This is in stark contrast to governments in the United States, the United
Kingdom, Brazil, India, and other capitalist states, where there has been a
hallucinatory attitude towards the Chinese government and the WHO. There is
no comparison between the stance of Vietnam’s Prime Minister Nguyễn Xuân
Phúc and US President Donald Trump: the former had a sober, science-based
attitude <https://www.youtube.com/watch?v=r4NosMplSz4>, while the latter
has consistently laughed <https://www.youtube.com/watch?v=n7isyt5qldw> off
the coronavirus as a simple flu as recently as 24 June.

[image: A los médicos cubanos, by Miguel Guerra (Utopix)-1]

Miguel Guerra (Utopix, Venezuela), *A los médicos cubanos (‘To the Cuban
Doctors’)*, 2020.

*Internationalism versus jingoism and racism*. Trump and Bolsonaro seem to
spend less time preparing to tackle the virus and more time blaming China
for the virus, more concerned with deflecting their own incompetence than
caring for their people. This was the reason that the WHO Director-General
Dr. Tedros Adhanom Ghebreyesus called
<https://www.thetricontinental.org/newsletterissue/newsletter-6-2020-peoples-medicine/>
for ‘solidarity, not stigma’. Jingoism and racism could not save the United
States or Brazil from the onrush of the pandemic; both countries quickly
found themselves plunged into a severe crisis.

Meanwhile, it was Vietnam – a poor country that, within living memory, was
bombed
<https://www.thetricontinental.org/newsletterissue/17-2020-socialism-and-coronavirus/>
with weapons of mass destruction by the United States – that sent
protective equipment to Washington, DC, and it was Chinese and Cuban
doctors who went around the world to offer their assistance in the fight
against COVID-19. No medical teams from the United States, the United
Kingdom, Brazil, or India could be seen anywhere. Marinating in racism, the
dangerously incompetent
<https://www.thetricontinental.org/newsletterissue/26-2020-modi-and-bolsonaro/>
leaders of these states tried to hypnotise their populations into
carefreeness. The price being paid by the population is very high. That is
the reason why the writer Arundhati Roy called
<https://www.newsclick.in/shoddy-implementation-lockdown-crime-against-humanity-arundhati-roy>
for a tribunal to investigate the governments of Trump, Modi, and Bolsonaro
for what amounts to a ‘crime against humanity’.

[image: Dominio Cuba_Che]

#CubaSalvaVidas Campaign, *We sent a doctor to Cuba; the doctor transformed
into millions,* 2020.

*The public sector versus the for-profit sector.* The term ‘flatten the
curve’ is a surrender to the reality in states that have privatised
healthcare and shrunk their public health systems, which cannot handle a
pandemic. As we showed in dossier no. 29
<https://www.thetricontinental.org/dossier-29-healthcare/> (June 2020), *Health
Is a Political Choice*, the assault on public health systems led the WHO to
warn about the dangers of the surge of any pandemic in countries that had
accepted the neoliberal mandate to privatise healthcare delivery.

Countries like Vietnam and Cuba were able to rely upon their public health
systems and their public sector to produce whatever was necessary to fight
the virus – from protective equipment to pharmaceutical drugs. This is the
reason why it was Vietnam
<https://www.thetricontinental.org/newsletterissue/17-2020-socialism-and-coronavirus/>
– a poor country – that was able to send the United States – a rich country
– half a million units of protective equipment.

*Public action versus the atomisation and paralysis of the population*.
Kerala, a state of 35 million, saw its many mass organisations of youth and
women, workers and peasants, as well as its many cooperatives, directly
enter the process of breaking the chain of infection and providing relief
for the population. One cooperative, Kudumbashree – made up of 4.5 million
women – produced masks and hand sanitisers at enormous volumes, while trade
unions built sinks at bus stations. This type of public action was apparent
across the socialist world, from Cuba’s Committees for the Defence of the
Revolution, which mobilised to make masks and support health campaigns, to
Venezuela’s community kitchens and Local Committees for Supply and
Production (CLAP), which expanded food deliveries to ensure that people’s
nutritional needs were met.

This level of public action is simply not available in the advanced
capitalist countries, where mass organisations have been tethered and
voluntary action has become professionalised in non-profit organisations.
It is ironic that in these large democracies, the populations have been
atomised and have come to rely upon state action, which remains decidedly
absent.

Hiep Le Duc (Vietnam), *Ở nhà là yêu nước! (‘To stay at home is to
love your country!’)*, 2020.

It is for these reasons that Laos and Vietnam have had no deaths, and that
Cuba and Kerala were able to hold down the rates of infection; if not for
the people infected
<https://peoplesdispatch.org/2020/07/01/venezuelas-borderlands-have-been-assaulted-by-covid-19/>
in Venezuela’s neighbouring countries (Brazil and Colombia), mired in
neoliberal policies, the numbers of those infected would be even lower,
though the country’s current total of 89 deaths from COVID-19 pales next to
Brazil’s 72,151, the US’ 137,000, and Colombia’s 5,307. It is worth noting
that, despite this vast discrepancy in numbers, Venezuela’s President
Maduro would still insist on the severity not only of the disease itself
but of the value of each of the 89 lives lost.

But countries like Laos, Vietnam, Cuba, and Venezuela face severe
challenges, even as they have largely been able to contain the virus. Cuba
and Venezuela remain threatened by a callous sanctions
<https://www.thetricontinental.org/studies-3-coronashock-and-socialism/>
programme set in place by the United States; they cannot easily get access
to medical supplies or easily pay for them.

A government official from Laos
<https://peoplesdispatch.org/2020/07/14/laos-has-tackled-covid-19-but-it-is-drowning-in-debt-to-international-finance/>
told me, ‘We defeated the virus crisis. Now we are going to be defeated by
the debt crisis, which we did not create’. This year itself Laos will have
to pay $900 million to service its external debt; its total foreign
exchange holdings amount to under $1 billion. The coronavirus recession,
absent the universal cancellation of debt, has produced a serious challenge
to these socialist governments who have been able to valiantly manage the
pandemic. A call for debt cancellation in this context is a matter of life
and death. This is why it is a key part of the Ten-Point Agenda for the
Global South After COVID-19.
<https://www.thetricontinental.org/newsletterissue/25-2020-ten-point-agenda/>

For good reason, my mind wandered to poets and militants from an earlier
era who fought to produce humanity in the world. Two Iranian poets came to
mind, both killed in different ways by the dictatorship of the Shah: Forough
Farrokhzad
<https://www.thetricontinental.org/newsletterissue/newsletter-4-2020-iran/>
(1934-1967) and Khosrow Golsorkhi (1944-1974). Farrokhzad’s wonderful poem
<https://www.forughfarrokhzad.org/selectedworks/selectedworks2.php>, *Someone
Who Is Not Like Anyone*, urges the arrival of someone who will come and
‘distribute the bread’, ‘distribute the whooping-cough syrup’, and
‘distribute the hospital admission numbers’. She died in a car accident;
the circumstances mysterious.

Golsorkhi was accused of plotting to kill the Shah’s son. At his trial, he
announced, ‘As a Marxist, my address is to the people and to history. The
more you attack me, the further I am from you and the closer I am to the
people. Even if you bury me – and you certainly will – people will make
flags and songs from my corpse’. He left behind many cherished songs,
including one which gives us the title of this newsletter and is an
exhortation against the uncertainty of our times:

We must love one another!
We must roar like the Caspian

even if our cries are not heard
we must bring them together.

Each heartbeat must be our song

the redness of blood, our banner
our hearts, the banner and the song.

Warmly, Vijay.
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