[News] Baltimore and the Human Right to Resistance
Anti-Imperialist News
news at freedomarchives.org
Wed Apr 29 12:58:08 EDT 2015
April 29, 2015
*http://www.counterpunch.org/2015/04/29/baltimore-and-the-human-right-to-resistance-2/*
*Rejecting the Framework of the Oppressor *
Baltimore and the Human Right to Resistance
by AJAMU BARAKA
Anti-Black racism, always just beneath the surface of polite racial
discourse in the U.S., has exploded in reaction to the resistance of
black youth to another brutal murder by the agents of this racist,
settler-colonialist state. With the resistance, the focus shifted from
the brutal murder of Freddie Gray and the systematic state violence that
historically has been deployed to control and contain the black
population in the colonized urban zones of North America, to the forms
of resistance by African Americans to the trauma of ongoing state violence.
The narrative being advanced by corporate media spokespeople gives the
impression that the resistance has no rational basis. The impression
being established is that this is just another manifestation of the
irrationality of non-European people – in particular, Black people – and
how they are prone to violence. This is the classic colonial projection
employed by all white supremacist settler states, from the U.S., to
South Africa and Israel.
The accompanying narrative is that any kind of resistance that does not
fit the narrow definition of “non-violent” resistance is illegitimate
violence and, therefore, counter-productive because – “violence doesn’t
accomplish anything.” Not only does this position falsely equates
resistance to oppression as being morally equivalent to the violence of
the oppressor, it also attempts to erase the role of violence as being
fundamental to the U.S. colonial project.
The history of colonial conquest saw the U.S. settler state shoot and
murdered its’ way across the land mass of what became the U.S. in the
process of stealing indigenous land to expand the racist White republic
from “sea to shining sea.” And the marginalization of the role of
violence certainly does not reflect the values of the Obama
administration that dutifully implements the bi-partisan dictates of the
U.S. strategy of full spectrum dominance that privileges military power
and oppressive violence to protect and advance U.S. global supremacy.
The destruction of Libya; the reinvasion of Iraq; the civil war in
Syria; Obama’s continued war in Afghanistan; the pathological assault by
Israel on Palestinians in Gaza and the U.S. supported attack on Yemen by
the Saudi dictatorship, are just a few of the horrific consequences of
this criminal doctrine.
Race and oppressive violence has always been at the center of the racist
colonial project that is the U.S. It is only when the oppressed resist —
when we decide, like Malcolm X said, that we must fight for our human
rights — that we are counseled to be like Dr. King, including by war
mongers like Barack Obama. However, resistance to oppression is a right
that the oppressed claim for themselves. It does not matter if it is
sanctioned by the oppressor state, because that state has no legitimacy.
No rational person exalts violence and the loss of life. But violence is
structured into the everyday institutional practices of all oppressive
societies. It is the deliberate de-humanization of the person in order
to turn them into a ‘thing’ — a process Dr. King called
“thing-afication.” It is a necessary process for the oppressor in order
to more effectively control and exploit. Resistance, informed by the
conscious
understanding of the equal humanity of all people, reverses this process
of de-humanization. Struggle and resistance are the highest expressions
of the collective demand for people-centered human rights – human rights
defined and in the service of the people and not governments and
middle-class lawyers.
That resistance may look chaotic at this point – spontaneous resistance
almost always looks like that. But since the internal logic of
neoliberal capital is incapable of resolving the contradiction that it
created, expect more repression and more resistance that will eventually
take a higher form of organization and permanence. In the meantime, we
are watching to see who aligns with us or the racist state.
The contradictions of the colonial/capitalist system in its current
expression of neoliberalism have obstructed the creation of decent,
humane societies in which all people are valued and have democratic and
human rights. What we are witnessing in the U.S. is a confirmation that
neoliberal capitalism has created what Chris Hedges called “sacrificial
zones” in which large numbers of black and Latino people have been
confined and written off as disposable by the system. It is in those
zones that we find the escalation of repressive violence by the
militarized police forces. And it is in those zones where the people are
deciding to fight back and take control of their communities and lives.
These are defining times for all those who give verbal support to
anti-racist struggles and transformative politics. For many of our young
white comrades, people of color and even some black ones who were too
young to have lived through the last period of intensified struggle in
the 1960s and ‘70s and have not understood the centrality of African
American resistance to the historical social struggles in the U.S., it
may be a little disconcerting to see the emergence of resistance that is
not dependent on and validated by white folks or anyone else.”
The repression will continue, and so will the resistance. The fact that
the resistance emerged in a so-called black city provides some
complications, but those are rich and welcoming because they provide an
opportunity to highlight one of the defining elements that will serve as
a line of demarcation in the African American community – the issue of
class. We are going to see a vicious ideological assault by the black
middle class, probably led by their champion – Barack Obama – over the
next few days. Yet the events over the last year are making it more
difficult for these middle-class forces to distort and confuse the issue
of their class collaboration with the white supremacist
capitalist/colonialist patriarchy. The battle lines are being drawn; the
only question that people must ask themselves is which side they’ll be on.
/*Ajamu Baraka* is a human rights activist, organizer and geo-political
analyst. Baraka is an Associate Fellow at the Institute for Policy
Studies (IPS) in Washington, D.C. and editor and contributing columnist
for the Black Agenda Report. He is a contributor to “Killing Trayvons:
An Anthology of American Violence
<http://store.counterpunch.org/product/killing-trayvons/>” (Counterpunch
Books, 2014). He can be reached at info.abaraka at gmail.com
<mailto:info.abaraka at gmail.com> and www.AjamuBaraka.com
<http://www.AjamuBaraka.com>/
--
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