[News] Missouri museum censors Ferguson-Mexico solidarity event for including Palestinians
Anti-Imperialist News
news at freedomarchives.org
Sun Mar 22 16:04:06 EDT 2015
Missouri museum censors Ferguson-Mexico solidarity event for including
Palestinians
Submitted by Rania Khalek on Fri, 03/20/2015
*http://electronicintifada.net/blogs/rania-khalek/missouri-museum-censors-ferguson-mexico-solidarity-event-including-palestinians*
The Missouri History Museum in St. Louis canceled a community event
scheduled for Thursday after organizers refused to remove
Palestinian panelists from the platform.
The panel, titled “From Ferguson to Ayotzinapa to Palestine: Solidarity
and Collaborative Action,” was organized by the Washington University
student group AltaVoz to draw parallels between the struggles against
state violence in the US, Mexico and Palestine.
AltaVoz was formed in response to the police kidnapping
<https://news.vice.com/article/ayotzinapa-a-timeline-of-the-mass-disappearance-that-has-shaken-mexico>
of 43 leftist student activists from the Ayotzinapa teacher’s college in
Mexico. The students, who went missing in the city of Iguala while on
their way to protest the state’s corrupt education policies, are
believed to have been murdered.
Among the panelists were activists from an assortment of social justice
organizations in St. Louis, including the Organization for the Black
Struggle, Latinos en Axion STL, the Interfaith Committee on Latin
America and the St. Louis Palestine Solidarity Committee.
The panel was supposed to kick off a week of solidarity events with
Ayotzinapa, culminating in a vigil and potluck with visiting mothers of
the missing Mexican students on Canfield Drive. That’s the street where
unarmed black teenager Michael Brown was shot dead
<http://electronicintifada.net/blogs/rania-khalek/israel-trained-police-occupy-missouri-after-killing-black-youth>
by white Ferguson police officer Darren Wilson last August.
The Missouri History Museum had an “activist-friendly” reputation for
its willingness to host several Ferguson-related events in the recent
past, leading organizers to believe it was an ideal place to hold their
panel.
However, that reputation was shattered on Tuesday when AltaVoz student
organizer Sourik Beltran received a phone call from a museum official
giving him an ultimatum. “It was either remove Palestine from a dialogue
about solidarity and undermine the very purpose of the event or find a
new location,” recalled Beltran in a phone interview with The Electronic
Intifada. “But we are not letting this event happen without all of us at
the table,” declared Beltran.
That sentiment was reiterated in a statement of solidarity with the
Palestine Solidarity Committee, issued by the participating organizations.
“We condemn this silencing of part of our community and this brazen
attempt to divide communities of color,” declares the statement.
“Instead of talking about solidarity, we find ourselves actualizing
solidarity by rejecting the Missouri History Museum’s demands. We stand
by our Palestinian partners and are postponing the original panel until
an alternative location can be confirmed.”
Singling out Palestine
In a vaguely worded statement <http://mohistory.org/node/56647> on its
website, the museum claims that the panel organizers drastically altered
the panel discussion from the initially approved topic, forcing the
museum to shut down the event.
“In its current format the program no longer resembles the original
concept the Museum agreed to co-host,” says the statement. “We were
initially open to the changes and posted information about the program
on our website. However, after much consideration we decided the
complexities of this issue could not be adequately addressed in this
format….The Missouri History Museum asked the community partner to
fulfill the original agreement or find another location.”
While Palestine is not specifically mentioned, the Museum published a
copy
<http://mohistory.org/files/[field_directory-raw]/page/Mar%2019%20Event%20Proposal_Redacted.pdf>
of Beltran’s initial event proposal, which sought to build bridges
between Ferguson and Ayotzinapa. Palestine was added to the mix soon
after as the panel outline evolved.
But the museum never once objected to the addition of Palestine.
According to email exchanges between Beltran and museum officials, which
were viewed by The Electronic Intifada, museum representatives
enthusiastically approved the event’s name and description, with
Palestine included, as early as 23 February. By 4 March, the museum had
posted the event title and description on it’s website.
The museum restated its excitement for the Palestine inclusive panel
several times after. “At no point were we confronted with a single
concern about the panel until two days ago,” said Beltran, demonstrating
that the museum’s explanation doesn’t add up.
Given the warm reception panel organizers received from the museum staff
throughout the planning stages, they have no doubt that the decision to
purge the issue of Palestine was a result of outside pressure.
Even if the organizers had changed the panel’s layout, as the museum
asserted, it is not sufficient grounds to censor the event, argued
Beltran. “Why is it a problem to talk about Palestine in the first
place,” he asked. “Ayotzinapa, Ferguson and Palestine are all
politically charged controversial issues. So why single out Palestine?”
When The Electronic Intifada asked why Palestine became an unacceptable
topic for discussion just two days before the event, a museum
representative declined to elaborate beyond the official statement,
except to emphasize that “There was no outside pressure” and: “The
decision was made internally at the museum staff leadership level.”
Email exchanges between Beltran and a museum employee following the
cancellation, obtained by The Electronic Intifada, hint at the
institution’s reasoning.
“The conflict we are running into is the comparison between the events
in Ferguson and the actions of the Palestinians,” wrote a museum official.
The museum official continued, “Some people see these events as
comparing apples/oranges. I understand that you are presenting them as
movements related to issues of social justice and how diverse
communities can work together to achieve social justice for all people.
There is concern that they might not be perceived that way.”
Beltran asked the official to clarify what was meant by “the actions of
the Palestinians,” but the official dodged the question.
“We’re scaring the hell out of them”
“The Missouri History Museum is a publicly funded research institution.
It’s not their job to be a gatekeeper. They’re a platform, they’re a
resource, but it’s not up to them to decide what gets discussed and how
it gets discussed,” said Jessie Sandoval, an activist with the social
justice organization Latinos en Axion.
“This is great example of how the white racist state comes down hard
every time they see communities of color come together just to talk,”
Sandoval added. “The fact that they came down hard like this and were so
explicit in their reasons shows me that we’re scaring the hell out of
them and pressing the right buttons,” she added.
Speaking to The Electronic Intifada from St. Louis over Skype, Sandoval,
who was scheduled to participate on the panel, noted that supporting
justice in Palestine remains a taboo among many progressives in the
United States who claim to support the Ferguson uprising.
“A lot of liberals and progressives are down for the Black Lives Matter
movement. Even if they don’t go out in the streets and protest, they at
least publicly say, yes of course it’s moral,” said Sandoval. “And I
know what’s going on in Mexico with the missing students, most liberal
and progressive white people would say it’s a huge tragedy,” she added.
“But bringing the Palestinian community into our discourse, I think that
they feared it would give the Free Palestine cause too much of a high
moral ground they are not ready to recognize yet.”
The censorship trend
“The museum’s actions parallel a trend of silencing Palestine activist
voices in the St. Louis community,” stated panel organizers in a press
release, noting how last year, under pressure from Israel supporters,
Washington University canceled a town hall
<http://electronicintifada.net/blogs/ali-abunimah/activists-condemn-washington-university-censorship-bds-event-featuring>
on boycott, sanctions and divestment against Israel.
While it is routine for the censorial forces of the Israel lobby to use
pressure tactics to shut down critism of Israel across the country, few
things have rattled
<http://electronicintifada.net/blogs/rania-khalek/white-supremacy-and-zionism-converge-deleted-times-israel-post-ferguson>
them more than the growing solidarity between Ferguson and Palestine
<http://electronicintifada.net/content/liberation-all-why-palestine-key-issue-streets-ferguson/14124>.
It remains to be seen whether the cancellation of the museum event was a
result of Israel lobby pressure. But in trying to erase Palestine from
the conversation, the Missouri History Museum—renamed the “Selective
History Museum” by panel organizers—has only strengthened the bonds
between the Black, Latino and Palestine solidarity communities in St.
Louis, guaranteeing Palestine’s inclusion in the conversation.
Indeed, the cancellation drew even more attention to Palestine, with
Panel organizers staging a large protest in front of the museum during
the time the panel was supposed to take place on Thursday evening.
--
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