[News] Why African Americans Should Stand with Muslims and Arabs
Anti-Imperialist News
news at freedomarchives.org
Thu Dec 17 11:21:45 EST 2015
*Why African Americans Should Stand with Muslims and Arabs*
*by BAR editor and columnist Ajamu Baraka*
12/16/2015
*http://blackagendareport.com/node/4859*
“/*The lack of concern for the human rights of Arabs and Muslims
reflects the fact that their lives, like the lives of black people,
don’t really matter.”*/
It’s been a sad and pathetic spectacle: Muslim and Arab spokespersons
summoned to examination by a new Christian inquisition. This time,
however, the grand inquisitors are the members of the corporate media
who force the beleaguered spokespersons to defend their communities
while simultaneously proclaiming their loyalty to the idea of “America.”
The inquisitors questioned them with authentic incredulousness on their
effort to stem the radicalization of members of their communities and
_lecture them
<http://www.amazon.com/Muslims-Are-Coming-Islamophobia-Extremism-ebook/dp/B00EGMBJZI/ref=tmm_kin_swatch_0?_encoding=UTF8&qid=&sr=>_
on the need for their communities to be even more obsequious, even as
their communities face escalating violence and police state
intimidation. The obvious contradiction between the supposed American
values of tolerance, freedom of religion, individual rights and
non-discrimination and the demand that the spokespersons surrender those
rights in order to prove loyalty is lost on the inquisitors and the
audience who have come to expect members of minority communities to
perform humiliating rituals for the psychological comfort of the majority.
The consequences of Islamophobia and anti-Arab sentiments have been
dramatic, infecting the whole culture and all sectors of the population.
Even in the African American communities anti-Muslim sentiments are
increasingly voiced, which is particularly interesting because until
recently African Americans made up the largest and oldest Muslim
population in the country. There are comments about the “A-rabs” and
Muslims exploiting black people and some have even gone so far as to
give support to the social discrimination and governmental monitoring of
Muslims by state authorities.
“/*The de-valuation of Arab and Muslim lives has been an operative
principle of U.S. policies in the Middle-East since it became the
hegemonic power in the region.”*/
Individuals who hold those views don’t quite understand that calls for
more monitoring, control and curtailment of the rights of Muslims on the
part of the state is no more than the “niggerization” of these
communities. What this means is that, if accepted and normalized, it
only increases the certainty that repression in black communities will
continue to intensify as we are also increasingly identified as a
“radicalized” internal enemy.
When Muslims and Arabs are de-humanized and reduced to a distorted
figment of the national imagery, Guantanamo gulags, drone strikes,
torture, mass surveillance, social exclusion and national destruction by
the military apparatus and national security state are the appropriate
and even expected responses demanded by the public to the Muslim “threat.”
That is why the hypocrisy of political leaders in the U.S. is so
galling. The de-valuation of Arab and Muslim lives has been an operative
principle of U.S. policies in the Middle-East since it became the
hegemonic power in the region.**
There is not much space between Hillary Clinton’s joke about the murder
of Muammar Gaddafy – “We came, we saw, he died” – which of course took
place during a murderous NATO assault on Libya that by conservative
estimates killed tens of thousands, and the positions of various
governors on the issue of Syrian refugees and even with Donald Trump’s
latest proposal to temporarily ban Muslim immigration.
Yet we are supposed to believe that these leaders are now outraged about
Trump’s comments.
What African Americans must remember is that before the post-9/11
criminalization of Arab and Muslim communities, the playbook for how to
police and repress a captured community was written in our communities.
“/*Calls for more monitoring, control and curtailment of the rights of
Muslims on the part of the state is no more than the “niggerization” of
these communities.”*/
Before the registration of young Arab and Muslim students after 9/11,
local police forces compiled massive biographical databases of young
African Americans as a means of monitoring so-called gangs and
controlling crime. Stop and Frisk, mass incarceration, police
executions, torture, governmental infiltration of our organizations,
raids, house to house searches, were perfected and normalized in our
communities.
The systematic state terrorism being carried out in Muslim communities
in France today under their state of emergency and the criminalization,
social ostracism, violence and official discrimination directed at
Muslims in the U.S. today will be most certainly directed at black
activists and our communities tomorrow when the state and public opinion
turns against the latest expressions of black opposition popularly
characterized as the black lives matter movement.
That is the terrible reality that we know is coming our way. And those
of us who will maintain an unrelenting critique of this sick society and
the oppressive apparatus will be labeled as the “radicalizers” of this
black opposition.
What was once labeled as racist demagoguery in the short liberal
post-war period has now been rehabilitated and given a new
respectability in relationship to Muslims and Arabs. Since the attacks
in Paris and San Bernardino, individual Muslims have been assaulted,
mosques firebombed and threats sent to Muslim community and civic
organizations with almost no coverage from the corporate press.
This lack of concern for the human rights of Arabs and Muslims reflects
the fact that their lives, like the lives of black people, don’t really
matter. Is there any other way to explain the still overwhelming support
for Israel and even the dismissal of Bernie Sanders commitment to
continue Obama’s drone terror program even though it is clear that
thousands of non-white innocents have lost their lives as a result?
We must have no illusions.
“/*We should reach out to Arabs and Muslims in the U.S. to share with
them our experiences surviving racial totalitarianism, so that we both
can learn and survive together.”*/
The _“orientalist”
<http://www.greatissuesforum.org/pdfs/said_orientalism.pdf>_
construction of the Arab that occupies the consciousness of Westerners
as blood-thirsty, violent, irrational with a strange sexist religion is
just the flip side of the racist colonialist coin in which global
anti-blackness is on the other. Both constructions make the Arab-Muslim
and the black “killable.” And when you are both black and Muslim, it is
a deadly combination that can end up in a situation that _Iman Luqman
Abdullah
<http://www.freep.com/story/news/local/michigan/wayne/2015/07/26/imam-luqman-abdullah-shooting-lawsuit/30619475/>_
faced in Detroit when he was murdered by FBI agents.
Totalitarianism applied to specific peoples can exist side by side with
the current practices of liberal democracy especially when the majority
is unaware, silent or both. Like the Palestinians who reached out to the
resisters in Ferguson to counsel them on how to deal with the Israeli
trained police forces, we can and should reach out to Arabs and Muslims
in the U.S. to share with them our experiences surviving racial
totalitarianism, so that we both can learn and survive together.
But collective self-interest is not the main motivation for why African
Americans should oppose the growing neo-fascist sentiments and
legislative policies directed at Arabs and Muslims.
Opposing efforts that expand the repressive power of the state and
undermine the fundamental human rights of individuals and groups is
consistent with our history and principles. This stance represents the
foundational principles of the black radical tradition. Opposition to
all forms of individual and collective oppression is the mandatory call
to action for this tradition and serves as the basis for attempting to
establish relations of solidarity, even if that solidarity is not returned.
So in the face of the growing repression of this community, we must
stand with our Arab and Muslim brothers and sisters. We know from our
painful history that within the dark corners of the imagination of the
racist settler-colonialist, Muslims are today’s Native “savages” and
rebellious niggers that are both feared and hated as an existential threat.
/*Ajamu Baraka is a human rights activist, organizer and
geo-political analyst. Baraka is an Associate Fellow at the
Institute for Policy Studies (IPS) in Washington, D.C. and
editor and contributing columnist for the Black Agenda Report.
He is a contributor to “Killing Trayvons: An Anthology of
American Violence” (Counterpunch Books, 2014). He can be
reached at */_/*www.AjamuBaraka.com*/
<http://www.AjamuBaraka.com/>_
--
Freedom Archives 522 Valencia Street San Francisco, CA 94110 415
863.9977 www.freedomarchives.org
-------------- next part --------------
An HTML attachment was scrubbed...
URL: <http://freedomarchives.org/pipermail/news_freedomarchives.org/attachments/20151217/93d2a312/attachment.htm>
More information about the News
mailing list