[News] We have an anti-imperialist obligation to the people of Haiti
Anti-Imperialist News
news at freedomarchives.org
Thu Feb 13 11:22:58 EST 2014
We have an anti-imperialist obligation to the people of Haiti
Ajamu Nangwaya
2014-02-12, Issue 665 <http://www.pambazuka.org/en/issue/665>
http://pambazuka.org/en/category/features/90522
<http://www.pambazuka.org/en/category/features/90522>
Toussaint, the most unhappy of men!
Whether the whistling Rustic tend his plough
Within thy hearing, or thy head be now
Pillowed in some deep dungeon's earless den
O miserable Chieftain! where and when
Wilt though find patience! Yet die not; do thou
Wear rather in thy bonds a cheerful brow:
Though fallen thyself, never to rise again,
Live, and take comfort. Thou hast left behind
Powers that will work for thee; air, earth, and skies;
There's not a breathing of the common wind
That will forget thee; thou has great allies;
Thy friends are exultations, agonies,
And love, and man's unconquerable mind. [1]
- To Toussaint L'Ouverture, William Wordsworth
We are coming upon the 10th anniversary of the February 29, 2004 coup in
Haiti that was orchestrated by imperialism [2] against the labouring
classes and the democratically elected government of President
Jean-Bertrand Aristide. According to journalist and writer Yves Engler:
' On Jan. 31 and Feb. 1, 2003, Jean Chrétien's Liberal government
organized the 'Ottawa Initiative on Haiti' to discuss that country's
future. No Haitian officials were invited to this assembly where
high-level US, Canadian and French officials decided that Haiti's
elected president 'must go', the dreaded army should be recreated and
that the country would be put under a Kosovo-like UN trusteeship. [3]
Just over a year after this pivotal meeting of the three Western states
in Canada, the democratic government in Haiti was overthrown, President
Aristide had been kidnapped and exiled to the Central Afrikan Republic,
hundreds of Fanmi Lavalas's (FL) supporters killed, there was immediate
occupation of Haiti by 2,000 Western troops (latter replaced by the
United Nations' military intervention), repression against grassroots
organizations, filling of the jails with political prisoners and
abandonment of the FL government's investment in education, job
creation, healthcare, public services and preoccupation with increasing
the minimum wage. [4]
The anti-democratic assault on the labouring classes in Haiti has
resulted in the banning of the Fanmi Lavalas party from serving as an
electoral instrument of the people as well as the execution of
initiatives by elite forces to co-opt opportunistic elements within this
political organization. [5] Charlie Hinton, an organizer with the Haiti
Action Committee <http://www.haitisolidarity.net/>, has documented the
different ways that the current Michel Martelly regime in Haiti is
pursuing a path toward dictatorship. [6] People of good conscience
across the world, especially those in the Americas, should develop or
strengthen their ties of solidarity with popular organizations within
Haiti's working-class and peasantry.
It is only through people-to-people solidarity based on mutual respect
and principled collaboration that Haiti will rid itself of the United
Nations' (MINUSTAH) occupation force [7]; force France to repay Haiti
the ransom of 90 million gold francs (over $23 billion today) that was
extracted from the latter as the price for diplomatic recognition and
freedom from the threat of re-enslavement [8]; end the cycle of Western
military interventions, coups and/or propping up of anti-democratic,
anti-people regimes [9]; and put an end to the local elite's and foreign
capital's exploitation of the people. [10] Based on Haiti's contribution
to humanity, it should hold a special place in the internationalist
programmes of progressive forces across the world.
The enslaved Afrikans in Haiti were the only people to have successfully
overthrown a system of slavery in the annals of history. They defeated
the strongest military forces of the day, that of France, Britain and
Spain, in order to free themselves from the servile labour regime and
boldly assert their freedom and humanity. [11] This historic feat, the
Haitian Revolution, was significant beyond the victory that the enslaved
Afrikans registered in using armed struggle to effect emancipation-from
below. These Black Jacobins [12] etched the fear of revolution in the
hearts and minds of the enslavers or agricultural capitalists in the
other slave-holding territories in the Americas.
America's Declaration of Independence and France's Declaration of the
Rights of Man and the Citizen are hailed as seminal texts that affirm
inalienable, universal human rights, but the revolutions associated with
these two documents were comfortable in maintaining slavery, a state of
unfreedom. [13] It was the Haitian Revolution by way of its June 1801
Constitution that unambiguously declared universal freedom from
enslavement in Article 3, 'There cannot exist slaves on this territory,
servitude is therein forever abolished. All men are born free, live and
die free and French.' [14] Essentially, it was Caliban
<http://en.wikipedia.org/wiki/Caliban>, in a switch of roles, who
introduced Prospero
<http://shakespeare.about.com/od/thetempest/a/The_Tempest_Power.htm> to
the virtue or practice of universal freedom and paid for this
significant achievement with the former's blood.
The celebrated French Revolution and the American Revolution were
parochial and hypocritical in allowing for the abridgement of liberty
through the institution of slavery. But The Haitian Revolution made it
clear to the world that the enslaved or the colonized had the capacity
to forge the path to freedom through their collective effort against
seemingly insurmountable odds. On the conclusion of the 1831-1832
Emancipation Rebellion in Jamaica, the British authority was so spooked
by the possibility of another Haiti with its freedom-from-below that it
passed an abolition law in 1833, which took effect in 1834;
emancipation-from-above.
Haiti's role in Simon Bolivar's wars of independence in Latin America is
not widely known. In the spirit of principled international solidarity,
Haiti provided a place of refugee to Bolivar and his comrade Francisco
de Miranda in 1815 and gave them material aid in the form of schooners,
printing presses, fighters and as well as guns for several thousand
troops. [15] Haiti's only condition for its contribution was Bolivar's
commitment to abolishing slavery, which he didn't vigorously and
speedily implement. Haiti was still living up to the ideal of universal
freedom from slavery and colonial domination. This country was there,
materially and morally, during a crucial movement in Latin America's
struggle for self-determination. It is rather instructive and ironic
today to see Latin American military forces serving in Haiti as an
occupation army under the United Nations' banner.
Haiti's legacy of defying and exposing the farcical nature of the racist
characterization of Afrikans as sub-humans by defeating the best
European armies of the period, taking its freedom in its own hands,
contributing to the liberation of Latin America and threatening the
continued viability of slavery has probably earned the country the
unenviable economic and political status it currently holds in the
region. [16]
I believe Wordsworth's was right in declaring to the deceived and fallen
Toussaint (and by extension Haiti), 'thou hast great allies / Thy
friends are exultations, agonies, / And love, and man's unconquerable
mind.' Our anti-imperialist obligation to Haiti and its people for their
contribution to universal freedom entail the provision of political,
moral and material support in fighting our common enemies of social
emancipation and justice. Our internationalist sensibilities and
politics ought to be informed by Martin Luther King's claim, 'Injustice
anywhere is a threat to justice everywhere. We are caught in an
inescapable network of mutuality, tied in a single garment of destiny.
Whatever affects one directly, affects all indirectly.' [17]
We may demonstrate our international(ist) solidarity commitment with the
people of Haiti in the following manner:
1. Form or join an organization devoted to Haiti internationalist
solidarity work. This type of formation is necessary to effecting
consistent and systematic public education, mobilizing and organizing in
support of the struggle of the Haitian labouring classes.
2. Mobilize and educate to pass a resolution or policy on
internationalist solidarity with the people of Haiti. Mobilize, educate
and organize members in your trade unions, student organizations,
community organizations, faculty associations, progressive religious
organizations and other civil society groups to support a resolution
specifying actions and programmes that will be implemented to
materialize people-to-people solidarity with grassroots and popular
organizations in Haiti.
These Haiti-based organizations are worthy of people-to-people support:
Défenseurs des opprimés
<http://www.ijdh.org/2013/05/topics/housing/eviction-threats-arson-assault-and-assassination-in-camp-acra-adoken-on-april-15-2013-by-defenders-of-the-oppressed-dop/#.Uu9ADPuzJKo>
(Defenders of the Oppressed) - - a human rights organization; Tèt Kole
Ti Peyizan Ayisyen
<http://www.canadahaitiaction.ca/content/profile-t%C3%A8t-kole-ti-peyizan-ayisyen-heads-together-small-producers-haiti>
(Small Peasants Working Together) - Haiti's largest organization of
small farmers;
[url=hhttp://www.batayouvriye.org/English/Welcome.html]Batay
Ouvriye[/url] - one of the most prominent labour organizations; Ayti
Kale Je <http://www.ayitikaleje.org/haiti-grassroots-watch-engli/>
(Haiti Grassroots Watch) - investigative reporting; SOPUDEP
<http://www.sopudep.org/> (Society of Providence United for the Economic
Development of Pétion-Ville) -- education and community development; and
Bri Kouri Nouvèl Gaye <http://www.lethaitilive.org/bri-kouri/> (Noise
Travels, News Spreads) - investigative reporting.
3. Raise awareness about the 10th anniversary of the 2004 coup. Organize
teach-ins, film series, lectures, rallies, demonstrations, informational
pickets, do radio and television interviews and/or write articles to
raise awareness about the February 29, 2004 coup d'état in Haiti and the
role played by imperialist actors such as Canada, the United States, the
International Monetary Fund, the Inter-American Development Bank,
non-governmental organizations, local elite and the Canadian
International Development Agency in overthrowing the pro-people
government of President Jean-Bertrand Aristide. A primary objective
behind the commemoration of the 10th anniversary of the 2004 coup is to
motivate individuals and groups to participate in solidarity projects or
actions in support of the struggle in Haiti.
4. Support the lawsuit of the Bureau des Avocats Internationaux and
Institute for Justice and Democracy in Haiti <http://www.ijdh.org> that
is aimed at holding the United Nations accountable for the introduction
of cholera to Haiti. The 2010 cholera outbreak has resulted in over
8,300 deaths and infected close to 650,000 <http://www.ijdh.org>
Haitians. You can educate the people in your community or civil society
organizations about the action of the United Nations and support or
develop campaigns directed at getting this international body to accept
legal and moral responsibility for the devastating action of its
occupation forces.
5. Mobilize and organize to end the UN's occupation. Create or
contribute to a broad-based campaign of progressive forces in your
community, country or region aimed securing the withdrawal of the United
Nations' occupation force of over 8,000 uniformed personnel in Haiti.
Haiti did not experience a civil war and there are no warring sides
being kept apart to justify this military presence. Support initiatives
in states that have troops or police personnel in Haiti to build support
for the pull out of their respective military and police contingents.
6. Contribute to the fight against neoliberalism. Your organizations
ought to support Haitian trade unions, rural organizations and other
progressive civil society groups that are fighting neoliberal capitalist
policies in Haiti. They have devastated Haiti's rice industry and
flooded the country with heavily subsidized agricultural products from
abroad. As a result of the extreme neoliberal economic policies imposed
on Haiti, it has one of the most open economies in the Americas. For
those of us who are based in global North countries the fight against
neoliberal capitalist policies starts where we live and work.
I am in full agreement with the following assertion of international
solidarity activist Kali Akuno: 'As we gather our forces to support the
resistance of the Haitian people, and join with it in common struggle
against imperialism, we will appear as a new defiant spirit and a force
to be reckoned with.' [18] Challenging anti-working class policies at
home is a part of the global solidarity work of delegitimizing them and
pushing an alternative approach to human economic and social development.
7. Mobilize against any attempt to bar Fanmi Lavalas from participating
in the next round of elections. The conservative political and economic
forces have conspired to exclude this movement from participating in
recent elections because of its popular support among the people. Fanmi
Lavalas was the political organization used by President Jean-Bertrand
Aristide to win the presidency on two occasions (both times unseated by
a coup). It can lay claim to the series of economic, social and physical
infrastructure programmes that benefitted the peasantry and the
working-class during the Aristide administrations. [19]
Irrespective of how we might feel about elections, if a progressive and
popular Haitian organization is deliberately and deviously barred from
participating or Fanmi Lavalas is seen by large segments of Haitians as
representative and reflective of them [20], as allies we ought to stand
in principled solidarity with the self-determined goals of the people.
The abolitionist, former enslaved African, feminist and statesman
Frederick Douglass had this to say about Haiti's role in promoting
'universal human liberty' and it serves as a reminder of our debt of
gratitude and obligation to its people:
'In just vindication of Haiti, I can go one step further. I can speak of
her, not only words of admiration, but words of gratitude as well. She
has grandly served the cause of universal human liberty. We should not
forget that the freedom you and I enjoy to-day; that the freedom that
eight hundred thousand colored people enjoy in the British West Indies;
the freedom that has come to the colored race the world over, is largely
due to the brave stand taken by the black sons [and daughters] of Haiti
ninety years ago. When they struck for freedom, they builded better than
they knew. Their swords were not drawn and could not be drawn simply for
themselves alone. They were linked and interlinked with their race, and
striking for their freedom, they struck for the freedom of every black
man [and woman] in the world. [21]
* Ajamu Nangwaya, Ph.D. is an educator and activist with the Toronto
Haiti Action Committee and the Network for Pan-Afrikan Solidarity.
END NOTES
[1] Quoted in Brian Hickey, "Wordsworth Sonnet: "To Toussaint
L'Ouverture", 38, Retrieved from
http://users.unimi.it/caribana/essays/caribana_2/HICKEY.pdf
[2] Richard Sanders, "A very Canadian Coup d'état in Haiti: The Top 10
Ways that Canada's Government Helped the 2004 Coup and its Reign of
Terror", The CCPA Monitor April 2010, Retrieved from
http://coat.ncf.ca/Haiti/Canada_in_Haiti.htm; Putting the Aid in Aiding
and Abetting: CIDA's Agents of Regime Change in Haiti's 2004 Coup, Press
for Conversion, May 2008, Issue #62
[3] Yves Engler, "Remembering the Overthrow of Haiti's Jean-Bertrand
Aristide: The Occupation Continues" Counterpunch, January 31-February 2,
2014, Retrieved from http://tinyurl.com/p3shncx
[4] Peter Hallward, Damming the Flood: Haiti, Aristide, and the Politics
of Containment (New York: Verso, 2007), 250-276.
[5] Charlie Hinton, "10 Steps to Dictatorship in Haiti: Why the
Grassroots is Taking to the Streets against President Michel Martelly,"
Counterpunch, December 7, 2013. Retrieved from
http://www.counterpunch.org/2013/12/17/10-steps-to-dictatorship-in-haiti/;
Hallward, "Damming the Flood," 263-264.
[6] Charlie Hinton, "10 Steps to Dictatorship."
[7] Deepa Pachang, "UN in Haiti: Keeping the Peace or conspiring against
it?" Pambazuka News, November 3, 2011, Retrieved from
http://www.pambazuka.org/en/category/features/77635
[8] Noam Chomsky, Paul Farmer & Amy Goodman, Getting Haiti Right This
Time: The U.S. and the Coup (Monroe, Maine: Common Courage Press, 2004),
13; Hallward, "Damming the Flood," 226.
[9] Haiti Action Committee, Hidden from the Headlines: The U.S. War
against Haiti, (Berkeley: Haiti Action Committee, 2003).
[10] Kali Akuno, "Confronting the occupation: Haiti, neoliberalism and
Haiti," Pambazuka News, April 15, 2010, Retrieved from
http://pambazuka.org/en/category/comment/63698; Hinton, "10 Steps to
Dictatorship".
[11] C.L.R. James, The Black Jacobins: Toussaint L'Ouverture and the San
Domingo Revolution (New York: Vintage Books, 1963), viiii.
[12] "The Black Jacobins." Wikipedia: The Free Encyclopedia. Retrieved
from http://en.wikipedia.org/wiki/The_Black_Jacobins
[13] Nick Nesbitt, Universal Emancipation: The Haitian Revolution and
the Radical Enlightenment (Charlottesville, Virginia: University of
Virginia Press, 2008), 81-82,
[14] Nick Nesbitt, Toussaint L'Ouverture: The Haitian Revolution (New
York: Verso, 2008), 46.
[15] Kim Ives, "Hugo Chavez' legacy in Haiti and Latin America," Haiti
Liberté, March 7, 2013, Retrieved from
http://venezuelanalysis.com/analysis/8263; Michael C. Twomey, "Questions
Concerning the Haitian Revolution and its Impact in the Spanish
Caribbean," Retrieved from http://tinyurl.com/nb65gql
[16] Hallward, "Damming the Flood," 11.
[17] Martin Luther King, "Letter From Birmingham Jail," April 16, 1963,
Retrieved from http://tinyurl.com/73teqp
[18] Akuno, "Confronting the occupation."
[19] Haiti Action Committee, We Will Not Forget: The Achievements of
Lavalas in Haiti, (Berkeley: Haiti Action Committee, 2005)
[20] Hallward, "Damming the Flood", 136-140.
[21] Frederick Douglass, "Lecture on Haiti, Delivered at the World's
Fair, in Jackson Park, Chicago, Jan. 2, 1893", Retrieved from
http://tinyurl.com/nma3et7
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