[News] New Video (and audio) of George Jackson - 43rd Anniversary of his assassination
Anti-Imperialist News
news at freedomarchives.org
Thu Aug 21 10:12:54 EDT 2014
*George Lester Jackson - New Video (and Audio)*
*This extraordinary video
<http://www.freedomarchives.org/George%20Jackson.html> is from a 16mm
film “work print” made in 1971–1972, and includes interviews with George
Jackson, Georgia Jackson (George and Jonathan Jackson’s mother) and
Angela Davis, while she was still in the Marin County Courthouse Jail,
before her acquittal. We have not been able to identify the other
prisoners. As you will see, the film has no titles or other credits. The
discovery of such amazing, previously unknown historic materials always
leaves us thrilled and in awe, deepening our understanding of those
times and affirming the mission of the Freedom Archives.*
*"You see, that’s the whole story of America. They take their
violence and turn it back around on somebody else. I don’t have to
talk about American violence, you can look all over the world and
see American soldiers everywhere, fighting in other people’s
countries and killing them. So if I were running the country, in
America, I wouldn’t open my mouth about violence—as many people as
they’ve murdered in Vietnam in the past 10 years and they’re gonna
talk about violence? As many Black people as get killed every day in
this country and nobody knows or cares—and you tell me about
violence? How they wiped out a whole nation of Indians and then you
say something to me about violence—I don’t wanna hear it!”*
*— Georgia Jackson, from this film - following the assassination of
her son at San Quentin
*
*Ankh Marketing Presents*
The Freedom Archives Benefit Concert
Dead Prez - Kev Choice, Jennifer Johns, Jahi As PE 2.0, Sellassie,
DJ Leydis
Thursday 8/21
The new Parish - Oakland - 579 18th St
Doors: 8:00 pm / Show: 9:00 pm
$25 DOS
Tickets <http://www.ticketfly.com/purchase/event/638549>
This event is all ages
**************************************************
George Jackson: Black Revolutionary
By Walter Rodney, November 1971
*http://www.historyisaweapon.com/defcon1/rodneyjackson.html*
To most readers in this continent, starved of authentic information
by the imperialist news agencies, the name of George Jackson is
either unfamiliar or just a name. The powers that be in the United
States put forward the official version that George Jackson was a
dangerous criminal kept in maximum security in Americas toughest
jails and still capable of killing a guard at Soledad Prison. They
say that he himself was killed attempting escape this year in
August. Official versions given by the United States of everything
from the Bay of Pigs in Cuba to the Bay of Tonkin in Vietnam have
the common characteristic of standing truth on its head. George
Jackson was jailed ostensibly for stealing 70 dollars. He was given
a sentence of one year to life because he was black, and he was kept
incarcerated for years under the most dehumanizing conditions
because he discovered that blackness need not be a badge of
servility but rather could be a banner for uncompromising
revolutionary struggle. He was murdered because he was doing too
much to pass this attitude on to fellow prisoners. George Jackson
was political prisoner and a black freedom fighter. He died at the
hands of the enemy.
Once it is made known that George Jackson was a black revolutionary
in the white mans jails, at least one point is established, since we
are familiar with the fact that a significant proportion of African
nationalist leaders graduated from colonialist prisons, and right
now the jails of South Africa hold captive some of the best of our
brothers in that part of the continent. Furthermore, there is some
considerable awareness that ever since the days of slavery the
U.S.A. is nothing but a vast prison as far as African descendants
are concerned. Within this prison, black life is cheap, so it should
be no surprise that George Jackson was murdered by the San Quentin
prison authorities who are responsible to Americas chief prison
warder, Richard Nixon. What remains is to go beyond the generalities
and to understand the most significant elements attaching to George
Jacksons life and death.
When he was killed in August this year, George Jackson was twenty
nine years of age and had spent the last fifteen [correction: 11
years] behind bars—seven of these in special isolation. As he
himself put it, he was from the lumpen. He was not part of the
regular producer force of workers and peasants. Being cut off from
the system of production, lumpen elements in the past rarely
understood the society which victimized them and were not to be
counted upon to take organized revolutionary steps within capitalist
society. Indeed, the very term lumpen proletariat was originally
intended to convey the inferiority of this sector as compared with
the authentic working class.
Yet George Jackson, like Malcolm X before him, educated himself
painfully behind prison bars to the point where his clear vision of
historical and contemporary reality and his ability to communicate
his perspective frightened the U.S. power structure into physically
liquidating him. Jacksons survival for so many years in vicious
jails, his self-education, and his publication of Soledad Brother
were tremendous personal achievements, and in addition they offer on
interesting insight into the revolutionary potential of the black
mass in the U.S.A., so many of whom have been reduced to the status
of lumpen.
Under capitalism, the worker is exploited through the alienation of
part of the product of his labour. For the African peasant, the
exploitation is effected through manipulation of the price of the
crops which he laboured to produce. Yet, work has always been rated
higher than unemployment, for the obvious reason that survival
depends upon the ability to obtain work. Thus, early in the history
of industrialization, workers coined the slogan the right to work.
Masses of black people in the U.S.A. are deprived of this basic
right. At best they live in a limbo of uncertainty as casual
workers, last to be hired and first to be fired. The line between
the unemployed or criminals cannot be dismissed as white lumpen in
capitalist Europe were usually dismissed.
The latter were considered as misfits and regular toilers served as
the vanguard. The thirty-odd million black people in the U.S.A. are
not misfits. They are the most oppressed and the most threatened as
far as survival is concerned. The greatness of George Jackson is
that he served as a dynamic spokesman for the most wretched among
the oppressed, and he was in the vanguard of the most dangerous
front of struggle.
Jail is hardly an arena in which one would imagine that guerrilla
warfare would take place. Yet, it is on this most disadvantaged of
terrains that blacks have displayed the guts to wage a war for
dignity and freedom. In Soledad Brother, George Jackson movingly
reveals the nature of this struggle as it has evolved over the last
few years. Some of the more recent episodes in the struggle at San
Quentin prison are worth recording. On February 27th this year,
black and brown (Mexican) prisoners announced the formation of a
Third World Coalition. This came in the wake of such organizations
as a Black Panther Branch at San Quentin and the establishment of
SATE (Self-Advancement Through Education). This level of
mobilisation of the nonwhite prisoners was resented and feared by
white guards and some racist white prisoners. The latter formed
themselves into a self-declared Nazi group, and months of violent
incidents followed. Needless to say, with white authority on the
side of the Nazis, Afro and Mexican brothers had a very hard time.
George Jackson is not the only casualty on the side of the blacks.
But their unity was maintained, and a majority of white prisoners
either refused to support the Nazis or denounced them. So, even
within prison walls the first principle to be observed was unity in
struggle. Once the most oppressed had taken the initiative, then
they could win allies.
The struggle within the jails is having wider and wider
repercussions every day. Firstly, it is creating true revolutionary
cadres out of more and more lumpen. This is particularly true in the
jails of California, but the movement is making its impact felt
everywhere from Baltimore to Texas. Brothers inside are writing
poetry, essays and letters which strip white capitalist America
naked. Like the Soledad Brothers, they have come to learn that
sociology books call us antisocial and brand us criminals, when
actually the criminals are in the social register. The names of
those who rule America are all in the social register.
Secondly, it is solidifying the black community in a remarkable way.
Petty bourgeois blacks also feel threatened by the manic police,
judges and prison officers. Black intellectuals who used to be
completely alienated from any form of struggle except their personal
hustle now recognize the need to ally with and take their bearings
from the street forces of the black unemployed, ghetto dwellers and
prison inmates.
Thirdly, the courage of black prisoners has elicited a response from
white America. The small band of white revolutionaries has taken a
positive stand. The Weathermen decried Jacksons murder by placing a
few bombs in given places and the Communist Party supported the
demand by the black prisoners and the Black Panther Party that the
murder was to be investigated. On a more general note, white liberal
America has been disturbed. The white liberals never like to be told
that white capitalist society is too rotten to be reformed. Even the
established capitalist press has come out with esposes of prison
conditions, and the fascist massacres of black prisoners at Attica
prison recently brought Senator Muskie out with a cry of enough.
Fourthly (and for our purposes most significantly) the efforts of
black prisoners and blacks in America as a whole have had
international repercussions. The framed charges brought against
Black Panther leaders and against Angela Davis have been denounced
in many parts of the world. Committees of defense and solidarity
have been formed in places as far as Havana and Leipzig. OPAAL
declared August 18th as the day of international solidarity with
Afro-Americans; and significantly most of their propaganda for this
purpose ended with a call to Free All Political Prisoners.
For more than a decade now, peoples liberation movements in Vietnam,
Cuba, Southern Africa, etc., have held conversations with militants
and progressives in the U.S.A. pointing to the duality and
respective responsibilities of struggle within the imperialist camp.
The revolution in the exploited colonies and neo-colonies has as its
objective the expulsion of the imperialists: the revolution in the
metropolis is to transform the capitalist relations of production in
the countries of their origin. Since the U.S.A. is the overlord of
world imperialism, it has been common to portray any progressive
movement there as operating within the belly of the beast. Inside an
isolation block in Soledad or San Quentin prisons, this was not
merely a figurative expression. George Jackson knew well what it
meant to seek for heightened socialist and humanist consciousness
inside the belly of the white imperialist beast.
International solidarity grows out of struggle in different
localities. This is the truth so profoundly and simply expressed by
Che Guevara when he called for the creation of one, two, three -
many Vietnams. It has long been recognized that the white working
class in the U.S.A is historically incapable of participating (as a
class) in anti-imperialist struggle. White racism and Americas
leading role in world imperialism transformed organized labour in
the U.S. into a reactionary force. Conversely, the black struggle is
internationally significant because it unmasks the barbarous social
relations of capitalism and places the enemy on the defensive on his
own home ground. This is amply illustrated in the political process
which involved the three Soledad Brothers—George Jackson, Fleeta
Drumgo and John Clutchette—as well as Angela Davis and a host of
other blacks now behind prison bars in the U.S.A.
NOTE: George Jackson also authored Blood In My Eye which was
published posthumously, or after this article was written.
--
Freedom Archives 522 Valencia Street San Francisco, CA 94110 415
863.9977 www.freedomarchives.org
-------------- next part --------------
An HTML attachment was scrubbed...
URL: <http://freedomarchives.org/pipermail/news_freedomarchives.org/attachments/20140821/dc34513f/attachment.htm>
More information about the News
mailing list