[News] Palestinian Leader Hanan Ashrawi On Feminism, Faith, and the Future of the Palestinian Cause
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Mon Jan 17 13:02:10 EST 2005
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An interview with Palestinian leader Hanan Ashrawi on feminism, faith, and
the future of the Palestinian cause
by Rose Marie Berger
Jan. 12, 2005
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Hanan Ashrawi broke on to the global scene in 1988 during an interview
between Israelis and Palestinians on ABCs Nightline. Brilliant,
articulate, pragmatic, and Christian - she surprised the world. Ashrawis
father was a founder of the Palestinian Liberation Organization. She has
been active in Palestinian leadership circles all her life. In 1991, Yasser
Arafat appointed her as the official spokesperson of the Palestinian
delegation to the Middle East Peace Process. She later served as
Palestinian Minister of Higher Education and Research and as a member of
the Palestinian Legislative Council for Jerusalem. In 1998, Ashrawi
resigned from the Palestinian Authority in protest against political
corruption and founded the Palestinian Initiative for the Promotion of
Global Dialogue and Democracy (MIFTAH). She is an Anglican Christian, a
feminist, an author, poet, and diplomat, and a brave proponent of
nonviolent resistance in the most violent situation in the world. Hanan
Ashrawi was interviewed in September 2004 by Sojourners associate editor
Rose Marie Berger in Washington, D.C.
Sojourners: Your father was a doctor, writer, and founding member of the
Palestinian Liberation Organization. How did your parents shape your
political and spiritual perspective and commitments? Tell me about your
family. I know that your father was very influential but your mother was
too - in terms of your faith and also your political perspective.
Ashrawi: Well my father was a medical doctor, as you know. He was an
intellectual. He was highly educated. He was a writer as well. And he was
an advocate of womens rights. He was quite progressive, socialist. My
mother was very much a believer and she practiced her own faith. He was
Greek Orthodox. She was Anglican Episcopalian. And when they got married,
they got married in the Anglican church. And thats where we were born and
baptized. What can I say? They were both ahead of their times. Both active.
My mother worked with him. She was educated. Both believed in human
responsibility. My mother was much more, lets say, she was calmer, laid
back than my father who was more involved and more active in political
human issues. And I describe him as a humanist more than anything else.
Sojourners: What were some of the key lessons that you learned as a girl
and young woman.
Ashrawi: I wrote about this in my book. Its out of print by now. Its
called This Side of Peace, published by Simon and Schuster. I learned not
to accept limitations placed on me by others. My father said we raised you
not to feel in any way that you are handicapped by your gender or your
upbringing, so do not accept to be defined or limited by others. To be
daring. To be courageous. To speak up. To speak out. To stand up. To do
things on issues of justice and what you believe in. Also the essential
value of the human being. and the power of the intellect, the mind, as well
as the power of values of course, and in that sense I learned a lesson for
example from my fathers treating of the Jewish prisoners of war during the
war of 1948. He kept saying there are no different values to human life.
Human lives are equal. And that has remained with me for a long time. And
of course the value of peace and justice.
Sojourners: Say a little bit more about your father treating the Jewish
prisoners.
Ashrawi: I dont know that much. I just found out when I came back from
studying abroad and I found some Jewish Israeli people in my house with my
father. And I said, What?! You are receiving Israelis in our house! To
me, at that time, that was traitorous. There was no fraternizing with the
occupation. And he said, Why dont you hear what they have to say. It
turned out that they were people who had come to thank him for treating
them and for being so human and considerate in the midst of that war. That
was the way that I found out about it. Also the fact that in 1948 I was a
baby when they left. So the person who got the truck or the vehicle in
which my father put the family to leave Palestine was a doctor, a Jewish
friend of his, a neighbor, so we, in a sense, became refugees from Tiberias.
Sojourners: Lead us in to how those values shaped your current political
perspective. As you work and as you talk about the Palestinian and Israeli
issue today, what are the main characteristics that you are looking for in
terms of peace and human dignity?
Ashrawi: Its not just peace and human dignity. First of all you need to
have tremendous courage in order to speak out on behalf of peace and
justice and human dignity and the integrity of life itself. This is very
difficult given the fact that there has been so much devaluation of human
lives and rights. The degradation of these values. And of course the
violence and the cruelty and the fact that the Palestinians have been
deprived of everything. And to be able to maintain hope and commitment and
dedication and to tell people that you can not respond in kind. You can not
do those things that you condemn when other do them to you. That doesnt
mean that it gives you license to do them yourself, particularly in terms
of killing civilians.
But also in terms of speaking out and telling the truth. Its very
difficult because the truth is not a popular commodity. There has been
tremendous populism on the one hand and a lot of rhetoric and excitement
and on the other hand tremendous distortions and stereotypical approaches
and racism particularly pertaining to the Palestinians so that we are
excluded from human consideration. And I try very hard to break through
both these things. And to address the issues as they are regardless. Ive
discovered that there is a tremendous response. The Palestinians tell me,
even if what I say isnt something that is happy or positive or what they
want to hear, but the fact is that they respect the fact that I tell them
the truth, that I respect them. I tell them the truth no matter how
painful. This is very important. Because there has been enough manipulation
of the facts, enough distortion, and warping of realities that the
Palestinians deserve truth. I believe world public opinion needs to hear
the truth and we need to challenge the prevailing version which is quite
often erroneous, misleading, fabricated, and quite often racist when it
comes to the Palestinians. So its a real challenge.
But to struggle for truth and peace in the middle of violence when your
whole people are traumatized, when they are held captive, and they are
really sitting ducks, they are targets, to an army, an occupation army that
uses a no-holds-barred approach to Palestinians. To me its sometimes
superhuman, but we have to keep at it. We have to keep, in a sense, not
reinventing, but re-energizing peoples commitment to peace and negotiated
settlement, rather than revenge and pain and a visceral response to our own
victimization, which is the easiest thing to fall into.
Sojourners: When people are hurting so deeply?
Ashrawi: Yes, and so traumatized with no handle on reality because there is
no hope. They dont see any positive intervention. They dont see any kind
of recognition even of their victimization and their humanity. So, in a
sense, to try to intrude on this pain and grief and loss and vulnerability
by saying no, you have to protect your own humanity and your own strength
this is an extremely difficult thing to ask.
Sojourners: What would you say to Christians, particularly Americans
because of our connections to Israel? How can we support you? How can we
live out our Christian values
?What do you want American Christians to know
about the Palestinian situation and how can they support you in securing a
solution?
Ashrawi: Thats exactly the kind of commitment and involvement that we
need. I mean of course there has to be caritas, charity, when it comes to
the Palestinians because we have been excluded. Unfortunately, the extreme
churches, particularly the evangelicals and the Christian Right seem to
think that we are dispensable and disposable. And that this marriage with
the extreme Zionist movement and the neo-cons has undermined the chances of
peace with justice and has dehumanized the Palestinians. So I believe its
the role of the responsible, involved human and humane churches to address
and redress the situation, to speak out and bear witness
Sojourners: so, specifically addressing the Zionists
Ashrawi: the Christian Zionists
Sojourners : and the Christian Right
Ashrawi: The Christian Right. Yes, of course, and the distortion and
exclusion of the Palestinians that they promote. The influence they have on
policy - its amazing. I've never seen [anything like] it. It's lethal. And
of course this has created barriers between the American public and the
Palestinian cause and has created some sort of automatic and blind
identification with Israel. This is very negative when it comes to
prospects for peace because it has given Israel blind support and a blank
check into whatever it wants. And this is one, to bear witness, to
. I've
seen many come in solidarity, and I've said where governments have failed,
the people have succeeded, particularly individuals who came with the
International Solidarity Movement, the grassroots international protection
for the Palestinian people; we are seeing tremendous courage. And the human
spirit
Sojourners : Like the story of Rachel Corrie.
Ashrawi: Yes, I mean
To me that's heartbreaking. I can never think of
Rachel without crying. She was just a remarkable young woman, really paid
with her life. And I met her parents and I told them what I felt, but it's
very hard. And people have died for what they believed in. I don't want
people to die - I want people to live, of course - for what they believe
in, for a sense of humanity, for, you know, their courage to stand up -
literally, I mean. Literally and metaphorically, she stood up to the
Israeli bulldozer and affirmed life in the face of destruction, and the
human spirit and will, and she paid with her life. A young woman with so
much to give, so much hope. Anyway.
Sojourners: So what about a Palestinian-based movement for nonviolence?
Ashrawi: It's not so much a movement. If you look at public opinion polls,
you will see that the majority are still committed to peace. To me it's
amazing that the Palestinian people as a whole - up to between seventy to
eighty percent - are still committed to a negotiated settlement, and to a
peaceful solution, even though many of them react viscerally to their
own
to the violence exercised against them, and many of them see
and the
violence practiced by some Palestinian factions as a response on kind, as a
kind of revenge, and so on, an outlet - venting one's anger and one's
frustration. But on the whole there has been a constant commitment to peace.
Now, within civil society of course, there are organizations, institutions,
that still maintain this under--continue to try to articulate an agenda for
peace based on active nonviolent resistance, even though many people are
saying Israel understands only the language of violence because that's the
language it uses against us and the language of power and so on. This sort
of broad - I want to say coalition, but - a broad currency, a broad trend
among Palestinians to try to re-legitimize the language, to re-gain, to
reclaim our right to peaceful, to active - I would say proactive, intrusive
- nonviolent resistance is very important. And at the same time, this arms
Israel's use of military violence against the captive and largely
defenseless population. Every once and a while we come up with statements.
We come up with public statements that are published in the press and so
on. But quite often we try to generate discussion on these issues. We have
also meetings with different factions. Again, it's not easy, given the
conditions.
Sojourners: Is there a role for Christians particularly in that
conversation, to be able to open up a little bit of political space,
because they're a minority both in Israel and in Palestine?
Ashrawi: Yes the Palestinians--I mean the, well, in Israel they are
Palestinians. There are no Israeli Christians per se, there're no Jewish
Christians-- [so they are all] Palestinian Christians. Unfortunately yes,
the numbers are dwindling. Even though we don't think of ourselves as a
minority, because we don't like the sort of minority mentality, we believe
we are the true expression of the authenticity and historical depths and
culture that are still Palestine--still Palestinian identity. So in a
sense, the Christian for the oldest, longest ties with the origins of
Christianity, with the history of the land, even though there are many who
claim they go back to pre-Christian, pre-Jewish days, even the Caananites
and so on. The question is Christianity is part and parcel of our culture,
our identity, and so we try to affirm that even though numerically we are
decreasing. I don't know whether you can say there's a different discourse.
Well, for objective conditions, relations with the Western churches and so
on, some use different means. Organizations like Sabeel, like liberation
theology and so on, make a difference in that sense, in that they
articulate an agenda stemming from a Christian recognition of the role and
formulation of peace. But on the whole, the Christians are part of the
Palestinian national movement, and so you'll find them everywhere. You'll
find them in the cabinet, you'll find them in the Palestinian Legislative
Council
and probably in larger proportions than their actual numbers.
And historically the Christians have been more, let's say, radical
when
you look at the history of the revolution and the revolutionary movement,
there are many Christians who lead the more left-wing radical movements,
probably the more violent movements. So I don't know whether it's
over-compensation. But there are different movements. Christians are part
of the mosaic, part of the political-social fabric of Palestine, so you
find them in every component.
Sojourners: And who is the leadership in the Palestinian party or the
Palestinian movement now that needs our support, that needs to be nurtured,
encouraged?
Ashrawi: Personally I believe in empowering the young and the women and all
the democratic forces in Palestine. We are paying the price of a very
simplistic polarization that I talked about earlier, an authority being
perceived as corrupt or abusive, and an opposition that is perceived as
violent and terroristic, so the cause and the people are paying the price.
The majority are neither, that's the thing. The majority are human beings
who just want to live in peace and dignity and freedom. And this is what we
need to support. So we need to have elections. We need to see a new
leadership emerge, with a legitimacy of a constituency that has elected
them and therefore can hold them accountable. And this means working with
the young and with the women and the disenfranchised and the weak in order
to act, in order to help with the evolution of the Palestinian, let's say -
I don't want to say a political elite - but a political culture that is
more wedded to nation-building and to humanistic values and principles than
to revolutionary values and principles that quite often are antithetical to
nation-building, are incompatible with nation-building.
But one has to reach out really to the ordinary Palestinian - to the human
being who feels vulnerable, who feels abandoned, quite often feels
betrayed. Because it's not just that he or she is victimized. The fact of
victimization is denied, and the victim is being blamed and labeled. So
there's multiple victimization. There's no security, there's no protection.
You can lose your life, your home, your land, because you've lost your
freedom. You lose your dignity, you're being daily humiliated, daily
deprived of the most basic needs. You've lost your livelihood, and quite
often you've lost your loved ones. So that there's this deliberate daily
cruelty, and there is no recognition of that, and there's no help, there's
no assistance. At least, give us compassion. Basic compassion is missing.
The compassion, the recognition, the formation of this humanity, let alone
any type of protection. I've never seen such vulnerability on the one hand
or cruelty on the other. And yet there is this deliberate bashing,
exclusion, and distortion of the Palestinians. And that's what drives
people to desperation sometimes. The truth is on our side. We need to get
the truth out.
Sojourners: What should U.S. policy be toward Israel and toward Palestine?
Ashrawi: I wish I could do something about U.S. politics. The one thing it
should not be is complicit with Israel. The U.S. is received as being
complicit in the Occupation, not just in terms of the funding and in terms
of the weapons that are used to kill and to shell Palestinians, but also in
terms of the blanket protection that the U.S. gives to Israel to avoid any
kind of accountability or blame. I think the U.S. has to learn the value of
being an even-handed peace broker. A peace broker cannot take sides, and
cannot, in a sense, vindicate the violations and abuses of the oppressor
and of the occupier. There has to be a certain reaching out to the occupier
and to understand that power politics and unilateralism and militarism
cannot work, do not work. And they cannot be brought to bear in
peacemaking. And if you keep your distance, the situation will not sustain
itself - it will continue to degenerate, because there is a power imbalance
- there is a military occupation and there are a people desperately
fighting for their lives. And, I described this at one point as the
deliberate deconstruction of Palestine. And you cannot allow this to continue.
Sojourners: What's the connection between Jerusalem and Baghdad vis-a-vis
Washington, D.C.?
Ashrawi: I think that's also a case of misplaced priorities. I said the
intelligence failure, or the intelligence deficit, was not just
intelligence in terms of spies and information about WMDs. People do not
understand that the key to the stability and peace of the region is
Palestine. That the gate within which the U.S. is always being measured- in
terms of its standing, its integrity, its influence and so on - has always
been the Palestinian Question, and the way they treat the Palestinians.
That the region has been destabilized, and has been armed, and has been
held back in terms of its development
because of the Palestinian Question,
because of the tremendous injustice done to the Palestinians. Therefore, if
the U.S. wants to rectify its historic legacy of misdirected, misguided,
and just plain erroneous policy - [they need] just to address the
Palestinian Question, to end the Occupation, to see us as a free people. We
are capable of building a democratic, humanistic state based on the rule of
law, and we can do that. But we are being constantly held back by the
Occupation, the land threat, the horrific war, the assassinations, the
encroachments, the daily, daily brutality exercised against us. And so in
many ways, the U.S. does not see that this is the real address--this is the
real key to the region.
And of course there was a very misguided and wrong approach to the "war on
terrorism" (quote/unquote). Instead of addressing the longstanding
grievances of the region, and the ills and the problems and conflicts that
have to be resolved, they immediately superimposed terrorism on Iraq -
which wasn't existing. I mean, of course Iraq was never a fundamentalist
country, it never had any connections with Al Qaida, and it didn't have any
WMDs and so on. So it doesn't take much intelligence to see that now - I
mean, post-hoc. But it was very clear to people in the know, you know,
about this. It was used as an excuse to settle historical scores. So now
that the U.S. is seen as an occupier in the region, the linkage with Israel
is very detrimental to the U.S., number one. And number two, they have
really stirred up a hornets' nest. Look at what's happening in Iraq. You
are going to see from Iraq, the generation of more extremism, more
fundamentalism, more violence. The U.S. has done that with no sensitivity,
no knowledge of the realities of the region. A real intelligence failure.
And a serious lack of protection, of conceptualization of the future, and
of the consequences of their actions. Don't go into a war without exit
strategies and without knowing why you're going into a war. And without
having a peace plan, and a post-war plan. And they did that, and it was not
a war--it was an invasion, I mean.... But anyway, so, the connection to the
Palestinians and to the Arab world is very clear: that justice to the
Palestinians is the key to stability in the region.
Sojourners: Some people would say that they're going about it the other
way. That they're trying to stabilize the region and that that will provide
some openings to Palestinians
Ashrawi: That is not going to work. There is no way that - the only way to
stabilize the region is through the Palestinian Question. Because the
greatest liability to the U.S. is Israel and Israeli policies and the
Israeli Occupation, in addition now, of course, to Iraq and the U.S.'s
policy in Iraq. Of course, there the Abu Gharib prison scandal is a scandal
because it was caught, but this has been ongoing with the Palestinians--the
same methods used by Israel against the Palestinians are unacceptable. And
also the linkage between Israel and the intelligence
the U.S. intelligence.
Sojourners: Has there been any revelation about Israeli trainers or
torturers in Abu Gharib?
Ashrawi: Yes. We've heard about that. We cannot verify it, of course, but
we've heard that mainly from American sources. And now with the Internet,
of course, you have more access. The truth comes out more easily. But this
is what we've heard. We've heard also of American agents being trained in
Israel, and being trained by Israelis and being brought into the West Bank,
even. We've heard of the School of the Americas training Americans. And of
course there's the question of dual citizenship: I mean, somebody could be
an Israeli and an American simultaneously. That's the one country where you
can serve in two armies.
Sojourners: What gives you hope? I know that you're a poet and your
background is in literature.
Ashrawi: Creativity, the imagination, yes
. If you don't have poetry in
your soul, you can't survive. Really. Well, you need creativity and
imagination, certainly, and we see very little of that these days, nothing
except a destructive
imagine, I don't know if you can have it, but
I think
what gives me hope is the commitment to the Palestinian people, their
essential human being, the fact that I see how for no fault of their own,
the Palestinian people have paid an enormous price for being born in that
part of the world, for being unwitting victims of history. And that kind of
victimization, the human will and human spirit to endure, you know,
something that ultimately has to triumph. And I've seen how despite all
attempts, the Palestinians have not been defeated or broken, and it's that
human spirit that gives me hope.
Rose Marie Berger is an associate editor of Sojourners. To learn more about
Hanan Ashrawi visit <http://www.miftah.org/>www.miftah.org.
The Freedom Archives
522 Valencia Street
San Francisco, CA 94110
(415) 863-9977
www.freedomarchives.org
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