[News] Fighting for Justice & Democracy in Haiti
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News at freedomarchives.org
Tue Aug 10 16:26:30 EDT 2004
August 7 / 8, 2004
Fighting for Justice & Democracy in Haiti
An Interview with Brian Concannon, Jr.
By ANDREW FENTON
<http://www.counterpunch.org/fenton08072004.html>http://www.counterpunch.org/fenton08072004.html
Fenton: Why did you feel it was necessary to form the Institute for Justice
and Democracy in Haiti [IJDH]?[1]
Concannon: The IJDH was formed in response to both the unconstitutional
regime change in Haiti in February and the inadequate response, by civil
society both inside and outside of Haiti. Our mission is to promote
democracy and human rights in Haiti, and we have three main areas of
activity: working with grassroots groups in Haiti and the solidarity
community abroad,; documenting human rights abuses in Haiti and
disseminating that information; and pursuing legal actions in Haitian and
international courts to support the democratization of Haiti and to help
victims of human rights abuses find justice.
Fenton: Are there any cases that you are actively pursuing right now?
Concannon: Yes. We have lawyers on the ground who are trying to get
political prisoners out of jail; we've had some successes, there have been
some people released out of jail; we hope that by applying pressure in the
US and working within the system that we can get the justice system to
recognize detainee's rights under Haitian and International law. So far
it's been an uphill battle, but we're going to keep working on that.
Fenton: One can't help but notice that the IJDH report is not exactly
consistent with mainstream version of events that would have us believe
that the human rights abuses are not something we should be concerned with
in the 'post-Aristide' Haiti.
Concannon: I think our report is not completely out of the mainstream.
There are some mainstream organizations, for instance Amnesty International
[2] and the Committee to Protect Journalists [3] that have documented the
systematic persecution of Lavalas supporters, but that reality has not been
accepted by the people who actually have a duty to act in that situation,
namely the Haitian government and the governments that propped up the
current Haitian government, including the governments of the US and Canada.
They have ignored it because it's an inconvenient fact.
If they do admit that these persecutions are happening then they would be
required to act. Haiti is not the first time that this has happened; we're
seeing it right now in Darfur, Sudan, where there was a very slow
international response. In fact, decision makers are avoiding calling it a
genocide because international law requires affirmative actions to prevent
genocide.. Go back to 1994 in Rwanda, where you even had a Canadian General
saying there was a genocide and these horrible things were happening, but
the world refused to admit it was a genocide, because that would have
required them to take action to stop it. In this case, the governments of
the US and Canada, they just do not want to recognize the mess they've made
of things [in Haiti] because that would require them to admit that their
regime change is not working, and to put a lot of pressure on the
government and their paramilitary allies to stop the persecution.
Fenton: What can be done with the horrific information detailed in the IJDH
and other reports?
Concannon: We need to confront the world with these facts. We write this
report to prove beyond a doubt that large scale atrocities are happening,
as a way of pushing reluctant people into action. We also need to take
organizational action, with solidarity groups like the Let Haiti Live
Campaign, and individual action like writing to newspapers and our elected
representatives.
Fenton: Commander of the Canadian Forces in Haiti, Lieutenant-colonel Jim
Davis recently called into question the "credibility and validity" of the
IJDH report [4]. How do you respond to this? Is it "credible and valid"?
Concannon: The report was prepared by lawyers who have been trained in some
of the world's best law schools. We've been working for eight years in
Haiti. We have a very good system of collecting and verifying information,
and it is up to the highest standards. I actually would prefer that this
report was all wrong. If the people who came into our office were not
really victims' relatives, if they had invented the stories, and we had
faked the photographs if all those people reported dead or disappeared are
alive and well, that would make my day; that would make me extremely happy,
because then a lot fewer people would have suffered persecution.
But the reality is that very good information, from us and from anyone else
who has seriously investigated, shows that there is widespread persecution.
If the Canadian, or any other military on the ground in Haiti does not
believe this information, their obligation is to go out and check. Their
obligation is to go in and talk to people in poor neighbourhoods, to go to
the prisons and ask who's a Lavalas supporter, and find out if there are
any warrants for those people's arrest. They'll find that there are no
warrants; they'll find that they've not been brought before a judge, that
the Constitution has not been respected in many ways. We'd be perfectly
happy to cooperate with the Canadian government or anyone else who was
looking into these questions. If they don't believe us their obligation is
to conduct their own investigation rather than just putting their hands
over their ears and closing their eyes, seeing no evil, hearing no evil.
Fenton: This same colonel denied that a "cleansing" of supporters of
Haiti's Constitution has or is taking place, while at the same time
acknowledging that 1000 bodies were buried in a mass grave by March 28th,
one month after the coup. He admitted this and other things [such as a
March 12th massacre carried out by occupying forces in the neighborhood of
Belair] during a well-attended media teleconference call. None of the
mainstream outlest picked up on this context. Why do you suppose this is
the case and what are your thoughts on the work of mainstream [corporate]
journalists?
Concannon: I think that journalists covering Haiti have a moral and
professional obligation to look into these atrocities, and that for the
most part they have not fulfilled that obligation. Obviously if they're put
on notice by the fact that a Canadian colonel admitted that a massacre
happened and that there were a thousand bodies, then journalists need to
ask where these bodies came from. They need to go to Haiti and check.. They
need to go beyond staying in the nice hotels and speaking with Haitians who
drive nice cars or speak good French or English. They need to go into the
poor areas where the persecution is happening. The people who are doing the
repressing are very clever; they're not killing prominent people; some of
the prominent people are being arrested and put in jail, but the killing is
being done to anonymous people, to poor people in the poor neighbourhoods
that support President Aristide and they are being targeted in ways that
the press won't see because the press isn't going into those neighbourhoods
and is not making the effort to talk to the victims.
For both the press and for governments, finding this information is not
hard. We did not aggressively solicit information. For the most part people
justcame by our office. Once the word got out through the grapevine that we
were taking down these stories, our office was inundated with people and it
would not be very hard for a journalist or a foreign government in Haiti to
put the word out that they're taking testimony about these things and I'm
sure they'd also be inundated very quickly with information.
Fenton: In a recent interview Pierre Esperrance, director of the National
Coalition for Haitian Rights [NCHR], said "I can tell you right now that
there are no political prisoners in Haiti." Can you put the NCHR into context?
Concannon: The NCHR also needs to investigate these things. They may be
telling the truth in saying they haven't received reports of persecution,
but they've also admitted that they haven't gone out and looked. One
problem is that they're considered by many of the victims of persecution to
be hostile to their interests, partly because NCHR has been denouncing
people who were subsequently arrested and imprisoned illegally, and partly
because when you go into NCHR offices there are wanted posters for people
associated with the Lavalas government and they don't have posters of
people who've even been convicted of human rights violations against
lavalas supporters and are roaming free.
If NCHR and others are going to claim that this persecution is not
happening they have to out and conduct an investigation. I think that a lot
of the mainstream human rights organisations in Haiti, which are also not
coincidentally supported by USAID and by other wealthy governments, have
been systematically biased in their human rights reporting, in terms of
over reporting accusations against Lavalas members and underreporting or
ignoring accusations of persecution of Lavalas members.
Fenton: What else is going on on the ground to help Haitian's achieve their
human right to self-determine?
Concannon: One thing that's happening is that Haitian civil society is
starting to reorganize, that is, the democratic [legitimate] civil society.
It's not an easy thing to do given that the whole purpose of this
repression is to either kill or arrest activists, and to decapitate the
civil society organizations, but despite that they are still managing to
organize. I think you will see an increased effort on behalf of Haitian
organizations to insist on democracy and sovereignty and Haitian
independence. There are accompanying efforts outside of Haiti. I think that
the solidarity community did oppose the coup as it was arriving but I don't
think we that did it as effectively as we could have.
The solidarity community is starting to do more outreach, and making its
message more effective. I also think that we are gradually getting more
people on board. It's been a bitter disappointment for me that people who
would not accept the US and other countries overthrowing an elected
government elsewhere in the Americas did nothing to stop it from happening
to Haiti. And people who would not believe Bush Administration propaganda
with respect to other countries believe and recirculate it with respect to
Haiti. Many of those people are starting to come around, they're seeing
that this puppet [Gerard Latortue-Boniface Alexandre] regime is in fact not
functioning and is not providing any benefit to the Haitian people.We're
hoping that some of those people will 'jump on the bandwagon' and start
supporting Haiti's sovereignty and popular democracy.
Fenton: A number of Haitian organizations who claim to represent 'the
people' and left-of-center viewpoints were calling for Arisitde's
resignation before the coup, allying themselves with the right wing
elements. Please discuss this context.
Concannon: Haitian society has a few different divisions. The biggest
division is between the 'haves' and the 'have nots'. A lot of people who
espouse left of center ideas do so from comfortable offices and homes, and
when push comes to shove they stick to their primary alliance with others
of their class, in spite of their espoused politics. I think this certainly
happened in the months leading up to Haiti's coup. You saw incongruous
alliances with former communists, and anti-neoliberal activists holding
hands with sweatshop owners, calling for a common platform. Those people
aren't happy now; they're not getting what they wanted, except for the ones
who received ministerial posts, or director-general posts. It's obvious
that the government is not advancing their espoused political agenda. But
there still is this division, where people pick sides, almost like
tribalism, where you pick a side of your economic class over your espoused
views.
Fenton: It strikes me that Batay Ouvriye falls under this category. They've
said about Aristide's agreeing to be returned by Clinton in 1994: "The
return of Aristide under US/UN occupation was a futherance of this process
of placing Haiti gradually under US imperialist tutelage." And, in the
context of the recent coup they've said "The current U.S. led intervention
in Haiti was first called for by the Lavalas government, desperately
seeking a way to stay in power by any concessionnecessary. But the U.S. had
more servile lackeys in mind while taking advantage of the invitation to
intervene."[5]
Concannon: Batay Ouvriye's criticism of Aristide coming back in the 1994
under US occupation, is certainly a legitimate issue for debate. I think to
a large extent that debate was settled , by the fact that the Lavalas party
continued to win a landslide in every election. I think that shows that the
Haitian people did in fact approve of that decision, even though many of
those voters probably struggled with that issue, they did come down in
favour of having the Lavalas back in office. But in any event the issue
should be debated within the democratic, constitutional framework: through
public discussion in the press and elsewhere, and by putting the issue in
front of the voters. Violent regime change simply does not advance that debate.
Fenton: In the context of a 'post-9/11' world and the subsequent new 'war
on terrorism', put into context what Noam Chomsky has expressed as the
"Tragedy of Haiti".
Concannon: One closely related theme to all of this is imperialism. After
the 9/11 attacks there was a lot of talk about whether poverty breeds
terrorism, and I think that that link is not necessarily a strong one. But
there is a very strong link between injustice and terrorism, and I think
you can also make a link between injustice and the inability of a country
to maintain a stable government. If you look at all the 'trouble spots' in
the world, you'll see there's a large disparity in wealth and there's also
a lot of injustice both within those societies and between those societies
and the wealthy countries of the world. I think that this is at the root of
a lot of the problems that are afflicting poor countries as well as the
wealthy ones.
One of Haiti's fundamental problems is the class divide. Although different
elements of the anti-Lavalas sector had different motivations, the most
powerful actors wanted Aristide removed because he was governing on behalf
of the poor.If you look at Haile Selassie's famous 1963 speech to the
United Nations, that Bob Marley transformed into his excellent song "War",
where he proclaimed that as long as there's injustice, as long as there's
racism, as long as people's autonomy and sovereignty are not respected,
there will be war. Bob Marley's song said "War in the East, War in the
West, War in the North, War in the South," meaning that sometimes the war
will be contained in places like Cite Soleil and Soweto, but sometimes it
will not. And I think we're seeing that. As long as the wealthy and
powerful countries of the world continue to ignore the principles of
justice in their international relations, we're going to have war.[6]
Fenton: If John Kerry is elected can or will this have a positive impact on
the Haiti solidarity struggles?
Concannon: Certainly John Kerry's election will make a difference. He
espouses a more multilateral, more cooperative, and a more just approach to
foreign policy. I don't think that it will necessarily make all the
difference, nor can solidarity activists rest on their laurels if Kerry is
elected. For example, if you go back to President Clinton, when he was a
candidate in 1992 talking about the de facto regime [CIA-supported Cedras
junta] that was in place at the time, and the US policy of illegally
sending refugees back to that regime, he called that policy illegal and
immoral, and he promised to change it. But even before he became President,
a couple of days before his inauguration, he issued a statement reversing
this position, saying he was going torepatriate Haitian refugees, the same
thing that as illegal and immoral for the first President Bush to do...So,
we certainly can't rest, we must continue to push for a just foreign policy
toward Haiti, even if Kerry is in the White House.
Fenton: Speaking of Clinton, his administration originated the "Failed
State" terminology that people like Canada's Paul Martin are now parroting
as if the rhetoric was going out of style
Concannon: I think that the rhetoric is highly cynical. The fact that there
were problems with Haiti's government is no surprise. There certainly were
problems - many of them can be traced directly back to the policies of
Canada and the US and the rest of the wealthy countries. Not
coincidentally, most of these countries are former slave-holding countries
and there was a three-year embargo against Haiti's democratically elected
government. There was also diplomatic isolation, there was persistent
support for people who were trying to overthrow that government both
violently and non-violently. Calling Haiti a "failed state" is a way of
deflecting attention away from the international community's failed
policies. It is also an excuse to suspend the commitment to democracy that
wealthy countries always preach, but so often fail to put into practice.
Despite the challenges of the embargo, and figting an intermittent but
persistent armed attack, the Haitian government was continuing to provide
many basic services. There were impressive, if still inadequate successes
in terms of educational reform. Although they weren't anywhere near to
filling the needs of the country, there were unprecedented advances in
terms of building schools, training teachers, adult literacy programs.
There were also great successes in terms of justice, some of our work. We
had some of the best human rights cases ever done in Haiti and probably in
the entire hemisphere over the last twenty years or so. Some of these
happened with international support. Had the international community
provided more consistent support, there would have been more consistent
successes. Perhaps most important, before 1996, no Haitian President in
history had served his original term in office and left voluntarily at the
end of it, no more no less. That happened in 1996, and again in 2001.
Haiti's Constitutional regime eventually foundered not because of
competence, but because of politics: the governments insisted on
implementing a mandate that had been given by the Haitian electorate but
with which the wealthy countries [and wealthy Haitians] didn't agree.
Fenton: On June 1st you wrote an article called "Haiti's Coup and the
Constitution,"[7] Please summarize where constitutional issues stand in
Haiti today. And how has this affected you personally considering all the
work that you've done over the last nine years in Haiti?
Concannon: In terms of the Constitution and the current government, it came
to power through unconstitutional means and is continuing to govern in a
completely unconstitutional way. As in the U.S. and Canada, there are
certain ways to deal with constitutional crises and interruptions in the
normal order. None of these were followed in Haiti. The Prime Minister was
not selected in a constitutional way; the President was the closest thing
to being constitutional, in that he was the Chief Justice of the Supreme
Court, and the Constitution does provide for the Chief Justice to fill a
Presidential vacancy. It wasn't a vacancy because President Aristide did
not resign; his letter was not a resignation letter. The US State
Department hired a Creole expert to translate it who said that it was not a
translation letter.
Even if there had been a vacancy, the interim President is supposed to
serve for a maximum of three months. We are close to double that now, and
there is no talk of elections before the end of 2005. The Prime Minister,
who was appointed by a process not recognized by the Constitution, is
filling most of the President's roles. He has the real power, because he
has the ties to the international community.
As far as my personal reaction goes, I am of course bitterly disappointed
with these results. We'd been working within the Haitian justice system
since 1995 to try to make the system work, using the tools of democracy. We
were successful in many ways. The places where we were most successful was
when we were able to convince people to take a gamble on democracy, we
convinced people to testify in open court. We argued that prosecuting human
rights violators under the law rather than engaging in some kind of extra
judicial vengeance, would help establish the rule of law and break the
cycle of violence. We told people that the rule of law would be the bulwark
against these kinds of things happening again.
And the victims very courageously took the gamble, and now they're looking
like suckers because the people they put in jail are now out, and in power,
and are threatening them. This is demonstrated by several reports, not just
ours [Amnesty, etc], that the former human rights abusers, who've actually
been convicted, are back outside on the streets doing the same things to
the same people. And they got back out on the streets with the help of the
wealthy countries that supposedly promote democracy and the rule of law.
It's obviously a bitter disappointment to see Haiti' nine-year experiment
in democracy thrown out like that. It was not a perfectly successful
experiment, but it was in fact working. People for the first time ever had
a role in their destinies. Democratic institutions were being developed
through painstaking labor. Now we're not back to zero, we're back to less
than zero, since there is not only a completely undemocratic government in
place, you also have a lot of people who are now going to say 'I'm not
going to be fooled again, I'm not going to take the bet on democracy next
time'.
Fenton: The Haitian Constitution doesn't say that in the event of an
'interim govenrment' the Prime Minister--in this case Gerard
Latortue--becomes the de facto head of State, does it?
Concannon: Where Alexandre at least has a veneer of constitutional support,
Latortue has none; it's clear that Latortue is running the country. The
constitution does divide executive power between the President and the
Prime minister, and in fact Latortue is doing most of the things that are
on the President's side of the divide. It's clear that Latortue is the US
man. He's probably spent more time in the United States in his life than I
have. He's the Haitian Ahmad Chalabi, and he's there to do the US bidding.
Fenton: The EPICA"People's fact-finding mission to Haiti" finds that what
we see in Haiti now is an effective return to the conditions of 1915. Many
see US ambassador James Foley as the de facto 'governor' of Haiti. Would
you agree with this characterization?[8]
Concannon: There's another report that came out this week from the Haiti
Accompaniment Project [9], which came to similar conclusions as EPICA. When
you look at the detailed workings, everything from the airport to the
ministries, you have Americans that are involved in important oversight
positions throughout the Haitian government. In that sense, it is a lot
like in 1915, which was the beginning of a 19-year occupation.
It seems like in many of these [current] cases, people are settling in for
the long haul. One person named Terry Stewart was a prison official in
Arizona who was extremely controversial because of torturing and other
mistreatment that went on on hs watch. He was then sent to Iraq and
subsequently sent out of Iraq because he was too controversial, because of
his past history of involvement in torture. He was then sent to Haiti. I'm
not sure if he's still there but this is an example of the type of American
practices that are being exported to Haiti. [10]
Fenton: What are your thoughts on attempting a new [or continued]
'democratic experiment' in Haiti? Do you agree with Jean Saint-Vil and
others who see the struggle ahead as a long term one?
Concannon: I think that the most hopeful sign is that the Haitian
electorate has always been highly mobilized and very clear in their
desires. I've observed a lot of elections in Haiti--I was an official
observer with the OAS in Haiti for several elections, and I've unofficially
observed several others, and in almost every instance, the rate of
participation of Haitian voters was way above that of any participation
rate you'd have in U.S. elections, and higher than most elections in Latin
America.
That shows that despite the challenges to their democracy, the Haitian
electorate really does care. That is by far the most hopeful sign, although
a lot of what has happened over the last years have been intended to
demobilize the population, to make them care less about democracy so
they're less likely to defend it. I think that this has not completely
worked, and I think that whenever you do have elections the Haitian people
will speak very clearly. This is why the plan is to delay elections as long
as possible. But I think that the people will keep fighting and I agree
with Jean Saint-Vil that solidarity activists need to be fighting too. We
need to take the long-term view of this and fight over the long haul for
the return of real democracy in Haiti, in which the poor majority has the
say, that has the weight in public affairs that's consistent with their
numbers. Together, we can in fact get Haitian democracy back on track.
Brian Concannon Jr., human rights lawyer and activist, Director of the
Institute for Justice and Democracy in Haiti (IJDH). Brian has co-managed
the Bureau des Avocats Internationaux [BAI] in Port-au-Prince since 1996,
after coming to Haiti in 1995 with the United Nations. Concannon is a
graduate of Georgetown University Law Center, and held a Brandeis
International Fellowship in Human Rights, Intervention and International
Law from 2001-2003. Since Haiti's coup d'etat in February, the BAI has
switched gears to document continuing human rights violations. The BAI also
runs a training program for Haitian law school graduates.Mr. Concannon
writes and speaks often about justice, human rights and the democratic
transition in Haiti. He can be reached at brianhaiti at aol.com.
Anthony Fenton, is an investigative journalist and activist, living near
Vancouver, B.C. Fenton has written for ZNet and The Dominion, 'Canada's
Grassroots National Newspaper'. He can be reached at apfenton at ualberta.ca.
[1] Download the latest IJDH reports at
<http://www.haitiaction.ne>http://www.haitiaction.net. See also,
forthcoming, <http://www.ijdh.org>http://www.ijdh.org
[2] See Amnesty's reports at <http://web.amnesty.org>http://web.amnesty.org .
[3] The CPJ's latest can be found here:
<http://www.cpj.org/Briefings/2004/haiti_7_04/haiti_7_04.html>http://www.cpj.org/Briefings/2004/haiti_7_04/haiti_7_04.html
[4] During a July 29, 2004 media teleconference from Port au Prince.
[5] Batay Ouvriye said this in a May 25, 2004 interview:
<http://www.axisoflogic.com/>http://www.axisoflogic.com/ See also
<http://www.batayouvriye.org>http://www.batayouvriye.org.
[6] On Selassie's speech and Bob Marley go to:
<http://www.bobmarley.com/life/rastafari/war_speech.html>http://www.bobmarley.com/life/rastafari/war_speech.html
[7] Originally published in the Boston Reporter, June 1, 2004, available
at:
<http://haitiaction.net/News/bc6_1_4.html>http://haitiaction.net/News/bc6_1_4.html"
[8] Ecumenical Program in Central America and the Caribbean. Go to:
<http://www.epica.org/haiti/action_haiti.htm>http://www.epica.org/haiti/action_haiti.htm"
See also the Quixote Center's "Emergency Haiti Observation Mission" report.
[9] The HAP report is available at
<http://haitiaction.net/News/hap6_29_4.html>http://haitiaction.net/News/hap6_29_4.html
[10] For more on Terry Stewart in the context of Haiti, see Dominique Esser
and Kim Ives' "Haiti and Abu Ghraib: The US is to "clean up" Haiti's
prisons -- just like it did Iraq's" .
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