[Pnews] Lorenzo Kom’boa Ervin’s “Anarchism and the Black Revolution”

[Prisoner News]

 *Lorenzo Kom’boa Ervin’s “Anarchism and the Black Revolution”
<https://www.blackagendareport.com/bar-book-forum-lorenzo-komboa-ervins-anarchism-and-black-revolution>*

Roberto Sirvent, <https://www.blackagendareport.com/author/Roberto Sirvent,
BAR Book Forum Editor>13 Oct 2021

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BAR Book Forum: Lorenzo Kom’boa Ervin’s “Anarchism and the Black Revolution”

In this series, we ask acclaimed authors to answer five questions about
their book. This week’s featured author is Lorenzo Kom’boa Ervin
<https://en.wikipedia.org/wiki/Lorenzo_Kom%27boa_Ervin>*. *Ervin is an
American writer, activist and black anarchist. He is a former member of
SNCC, the Black Panther Party and Concerned Citizens for Justice. His book
is *Anarchism and the Black Revolution: The Definitive Edition*
<https://www.plutobooks.com/9780745345802/anarchism-and-the-black-revolution/>*.
*

*Roberto Sirvent: How can your book help BAR readers understand the current
political and social climate?*

*Lorenzo Kom’boa Ervin:* My name is Lorenzo Ervin, and I am a native of
Chattanooga, Tenn. I came up during the 1950’s and 1960’s, during the fight
against racial segregation in the South. I became an activist in my early
years for civil rights and Black power.

I have been an Anarchist for over fifty years, primarily placing emphasis
on class struggle, anti-racism, radical political education, and community
organizing among peoples of color. Anarchism generally is a radical
political, social and activist ideology for non-statist methods of  social
change. Rather than placing its primacy on the control of society to
leaders, authoritarian political parties, or coercive methods of struggle,
Anarchism is socialism from below, without the necessity of state
apparatus. It is a broad based theory, and I have never claimed to capture
all of its essential history, ideologies,  or political formations. My
approach is based on Libertarian Socialism, which has been in contention as
a non-statist form of socialism since the First International Workingmen's
Association in the 1860’s.

Not familiar to many academics or Left activists, Libertarian Socialism is
not totally based on Anarchist theory alone, there were historically
unorthodox libertarian Marxist tendencies as well. This is an
anti-authoritsrian, anti-state, and ideological form which is in opposition
to electoral reformism, wage slavery in the workplace; and in favor of
worker control of the economy, with overall decentralized control of
society. It is the most radical wing of Anarchism, based on the grassroots.

I wrote Anarchism and the Black Revolution in 1979, while I was a political
prisoner at the infamous United States Penitentiary in Marion, Illinois. I
was fighting for my life and for my sanity inside a solitary confinement
unit which used forced druggings, beatings by guards, and psychic torture
to “break men’s minds.” But I superseded the physical circumstances I found
myself in, to break new ground ideologically.

I had been in prison for ten years and was already an Anarchist, totally
opposed to the state and capitalism. I had long since come to the
conclusion that it was the state itself  that was the greatest purveyor of
violence. It was certainly the racist authority responsible for the
oppression of Black people, not just individual whites, nor prejudiced
features of a white society. The white government did the bidding of a
capitalist state and hierarchy, and it was clear that we would never be
free under this system, despite winning various reforms from the Civil
Rights period.

So, I began to write about a new theory of Anarchism and the Black
Revolution of the 1960’s, which had been unfurling in that period and
challenging all of racist America with a new world. That period also
produced the Attica Rebellion, primarily led by Black prisoners, which
radicalized myself and prisoners all over the country, as well as millions
who saw it play out on television, and began to understand for the first
time the depth of racism and repression in this country’s prisons. A new
movement came into existence almost overnight. It became a prison
abolitionist campaign, which opposed prison as an institution, and
understood it as a crime against humanity itself,  and the very extension
of slavery. It fought for the human rights of prisoners, even though it
understood prisons themselves had to be dismantled and defunded.

So beginning in 1969, when I was locked up, I was an Anarchist, but I wrote
the book, however, to give oppressed Black and colonized peoples a voice
that did not exist in the contemporary Anarchist literature, or in the
movement itself. The book was the door to introduce new ideas, tactics, and
motivations. It was the first step towards Black Anarchism as an autonomous
full-fledged theory and movement.

*What do you hope activists and community organizers will take away from
reading your book?*

The book has gone through three other printings and is scheduled for a new
edition in October 2021. The first edition dealt with a defense of
Anarchism from the state, Marxist-Leninist political rivals, and from
certain Anarchists themselves, who wanted to raise an idealist,
middle-class, white cultist and lifestylist movement. I put forth Anarchist
socialism, Black liberation, anti-colonialism, and anti-racism in
opposition.

By the second and third editions, the book had changed from an
anarcho-socialist economic argument to the ideals laying the foundation of
Black Anarchism,which is just really beginning to become popular today as a
cultural and political force. I began building on the ideals of Black
Autonomy, (Black liberation and Anarchism). In 1994, I worked with some
Black college students and community activists to create the first Black
Anarchist group, Black Autonomy Collective in Atlanta, Georgia. At one
point, it had chapters in ten cities and three other countries. Without the
efforts of myself with the book, and others in the Black Autonomy movement
to popularize  Black Anarchism, it may not have appeared. I say that not as
self-gratulation, but as a fact. Someone or some group has to pioneer a new
movement for others to rally around.

Why are these new Anarchist ideas needed in this period? For many years
state socialism has been in deep crisis. During its authoritarian rule, it
created many abuses, and crushed the rights and aspirations of workers and
the poor of its own countries.  We need a new way to understand the
ecological, social and political crisis today. We need to organize from
below, to empower the lowest level of workers and oppressed peoples, if
socialism is to appear as a revolutionary force in the USA, as well as in
other countries.

*We know readers will learn a lot from your book, but what do you hope
readers will un-learn? In other words, is there a particular ideology
you’re hoping to dismantle?*

My book is an attack on doctrinaire ideology, racism, and capitalism and
the abuses of the nation state. It puts forth another view of socialism,
libertarian or self-governing socialism, to that of the state. It puts
forth a new approach of Black freedom. I want activists and theorists of
this period to go beyond orthodoxy, sectarianism, shallow thinking, and
conventional politics. We must think and rethink our politics, and not
continue to exist in the ditch of bourgeois theory. All social change must
not be based on idealism, careerism, or political opportunism. Materialism
alone should be rejected as the *only motive force for social change.

It is important to create new movements and Left ideologies, living
alternatives to all forms of dogma and rigid orthodoxy.The concept that an
idea or theory is immutable and anchored in time forever is totally
ludicrous. Anti-revisionism may be good for religion, but not for political
activism. We need to be free to engage in praxis.

I am an Anarchist Communist/Black Autonomist, and have many differences
with European Anarchism (especially as it exists now), as well as with old
school Marxist-Leninist-Maoism, which raised the primacy of the party,
state and leadership cult, and engaged in many bureaucratic errors. We can
start to build a new society, even while capitalism, the state, and
official ideology still exist. Make no mistake, capitalism and the
nation-state must be dismantled, but we must create forms of socialism and
a mass revolutionary culture until then.

*Who are the intellectual heroes that inspire your work?*

My ideological mentor was Martin Sostre, who in the 1960’s and 1970’s was
one of the best known political prisoners in the world. He was also a Black
Anarchist, and gave me many of my foundational concepts after I met him in
New York federal detention center upon my arrest in Germany, and being
returned to the USA for hijacking a plane to Cuba in 1969. After years in
prison on a racist frame-up, Sostre was given clemency by the New York
State governor in 1974. He believed that Anarchism is a universal political
theory, instead of a white cultural and political tendency. I have let that
central idea, and his ideals about libertarian socialism guide me for
decades.

Yet, I realize there is no ideology alone that will automatically free
people. It has to be based on the desire of the people themselves for
freedom, and their ability to carry out their will for revolutionary social
change.. In the early stages of any new movement or ideology,  it may seem
to be purely speculation, but it is always based on the balance of forces,
the historical moment, and the crisis of the ruling class, and the
willingness of the masses of people to fight back and win.

*In what way does your book help us imagine new worlds?*

There is now a deep planetary crisis (climate change); economic crisis
(collapse of capitalism); the death spiral of the nation-state; and the
rise of fascist barbarism. The nation-state cannot resolve these problems,
and state socialism is an utter failure. Yet, socialism and communism have
always been seen as the way forward as alternate economies. I have
generally supported these theories, but only in relation to Anarchism as
self-governing, anti-bureaucratic programs leading to a future society.
Such a society would be against capitalism, dictatorship, war, racism,
imperialism, police, and prisons. No government, no dictatorship.  A new
society entirely.



*Roberto Sirvent  is editor of the Black Agenda Report Book Forum.*
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