[Pnews] Free Herman Wallace, purveyor of ‘Black Pantherism,’ fighting to the death

Prisoner News ppnews at freedomarchives.org
Mon Sep 30 11:15:12 EDT 2013

    Free Herman Wallace, purveyor of ‘Black Pantherism,’ fighting to the

September 29, 2013

/*by Wanda Sabir*/

Herman Wallace <http://sfbayview.com/?attachment_id=42740>
Herman Wallace

As I write this, Herman Wallace (born Oct. 13, 1941), stalwart 
revolutionary for the cause of justice, lies with advanced liver cancer 
in hospice in a Louisiana state prison. Amazing that even in his final 
hours, minutes, seconds, days, the Louisiana judicial system which has 
already conceded to bail will not set it and let the man at least have a 
taste of freedom. Herman is not dead. In fact, Robert King, the only 
free member of the Angola 3, says his comrade, 71, rallied his energies 
for a deposition just this week.

In July this year, Amnesty International called for Herman’s release, 
just as it has been campaigning on behalf of the human rights violations 
inherent in the extended solitary confinement of both Herman Wallace and 
Albert Woodfox. The length of Wallace’s captivity shows how sometimes 
what is urgent is not comprehended until it’s too late, whether that is 
one’s legal team or the judicial system. Systems are not people. In fact 
one could say, as a member of a system, paramount to keep in mind is 
one’s humanity at all costs. Corporations, “legal people,” nor by 
extension machines or robots, despite what one sees on TV, neither 
“feel” nor do they have hearts or innate empathy.

It was urgent that Herman Wallace and Albert Woodfox be released as soon 
as Robert Hillary King walked out of Angola State Prison almost 13 years 
ago, on Feb. 8, 2001. It was even more urgent when the two remaining 
members of what collectively was known as Angola 3 were split up, Albert 
sent to David Wade Correctional Center in November 2010 and Herman sent 
to Hunt Correctional Center, where a closed cell isolation tier was 
created for the first time just for him, in March 2009. Prior to the 
move, the two men enjoyed a few months in general population before 
solitary confinement resumed.

How can one’s thoughts create such fear in one’s captors that these 
vessels remain separate from the general population as if the intangible 
can be contained? As those who have followed the case know, this is a 
personal vendetta waged by Louisiana Attorney General James “Buddy” 
Caldwell, who has stated that he opposes the release of these two men 
“with every fiber of his being” and that solitary confinement is nothing 
more than “protective cell units” known as CCR or “closed cell 
restricted.” Burl Cain, warden of Angola and Hunt prisons, says Wallace 
and Woodfox are in solitary to keep their “Black Pantherism” from 
spreading to other inmates.

Over the collective 100 years the three men were held in solitary 
confinement, they legislated freedom and justice on the inside. They 
conducted political education classes, kept young men from being raped 
and used as sex slaves, as they demanded respect, whether that was in 
the way prisoners were served dinner or in A3’s continued battles 
against injustice – often physically – all the while refusing to allow 
their spirits to become broken.

Look at Albert Woodfox, whose case has been overturned three times, once 
by a state judge and twice by a federal judge, the last time June 2012. 
The state of Louisiana, through Attorney General Buddy Caldwell, is 
objecting and appealing the ruling. The case is slated to be heard by a 
three judge panel of the U.S. Fifth Circuit Court of Appeals – covering 
the states of Texas, Louisiana and Mississippi – one of the highest 
courts in the land, to determine whether or not Judge Brady’s order for 
a new trial stands or reverses the decision.

The men have a pending civil suit, Wilkerson, Wallace and Woodfox vs. 
the State of Louisiana which the United States Supreme Court ruled has 
merit to proceed to trial based on the fact that their 41 years in 
solitary confinement is inhumane and unconstitutional. The outcome of 
this landmark civil case could eliminate long term solitary confinement 
in U.S. prisons.

King speaks often about legality and morality and how what is legal is 
not always moral. He also says that the Angola 3 might be on the 
billboards when one thinks of such injustices as solitary confinement, 
but they certainly are not the only victims. The recently suspended 
60-day prisoners’ hunger strike in California underscored this point for 
a nation which has allowed injustice to reign unchecked. King says that 
what the three men hoped to foster and sustain was a vigorous resistance 
movement to prisons, solitary confinement and the New Jim Crow.

Even before privatization, America’s prison industrial complex, 
especially in the South, reflected the worst of American history, its 
slave trade. As I travel in Africa, prisons are in every country where I 
have landed. None are places anyone would like to call home, but there 
is something about the American system – it is profitable and its 
inmates are cut off from society like errant parcels on a UPS truck 
dumped without labels in trenches and forgotten about.

I have watched loved ones die before. I remember when my father made his 
transition. It is a slow process. The first sign was when he refused 
food. The mind is still really powerful and as I watched a friend on his 
death bed years later wait for his beloved to arrive and then let go, he 
asked me with his eyes for water to wet his lips. There is always a 
sign; in Jamal’s case, he stopped talking a week or so before he left here.

Jamal’s friend was driving from San Francisco to Irvin and it took about 
six hours for her to arrive, so he waited for her as we played music he 
enjoyed from his computer, read his poetry aloud along with affirmations 
from a One Life Mediation CD I’d brought with me; I used lavender oil to 
give him foot massages and rubbed his legs and to let him know we were 
there with him.

This is a holy time. The men that evening gathered around Jamal’s bed 
touching him, as his eyes were closed and shared men secrets and stories 
(smile). I kissed him goodbye and wished him well on his journey and 
then before my friend, S. Pearl, and I reached my mother’s house, he was 

Fill out the petition here for Herman Wallace’s immediate release: 

We also need to rally behind Albert Woodfox and secure his freedom. 
Slaves did not live to old age; most were worked to death before 25. 
That we have elders in these slave camps over 50 years old – most 
incarcerated as teens – says something terrifyingly horrible about this 
nation and our collective future.

Send prayers and positive energy to Herman’s friends and family, 
especially Robert H. King and Albert Woodfox, his brothers.

/Bay View Arts Editor Wanda Sabir can be reached at wsab1 at aol.com 
<mailto:wsab1 at aol.com>. Visit her website at www.wandaspicks.com 
<http://www.wandaspicks.com> throughout the month for updates to Wanda’s 
Picks, her blog, photos and Wanda’s Picks Radio 
<http://www.blogtalkradio.com/wandas-picks>. Her shows are streamed live 
Wednesdays at 6-7 a.m. and Fridays at 8-10 a.m., can be heard by phone 
at (347) 237-4610 and are archived on the Afrikan Sistahs’ Media Network 

Freedom Archives 522 Valencia Street San Francisco, CA 94110 415 
863.9977 www.freedomarchives.org
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