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<h1 class="gmail-reader-title">Palestinian Christians challenge the World Council of Churches on Gaza</h1>
<div class="gmail-credits gmail-reader-credits">Mark Braverman</div>
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<div class="gmail-reader-estimated-time">July 21, 2024<br></div>
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<p>The Palestinian Christians are losing patience. In June, the
Executive Committee of the World Council of Churches (WCC) meeting in
Bogota, Colombia published a <a href="https://www.oikoumene.org/resources/documents/statement-on-the-escalating-crisis-in-gaza#:~:text=The%20executive%20committee%20of%20the,of%20them%20children%20and%20women%2C">“Statement on the Escalating Crisis in Gaza.” </a>In response, the Board of <a href="https://www.kairospalestine.ps/">Kairos Palestine</a>, a Christian Palestinian movement, released an <a href="https://files.constantcontact.com/9a33c36c001/de86e908-d645-4cf4-a4b5-c23751e46ca5.pdf">“Open Letter to the World Council of Church’s Executive Committee.”</a>
It begins respectfully: “We trust that the statement was issued with
great concern and with the urgent need to terminate the atrocious crimes
in Gaza.” And on the surface, the WCC statement appears to take full
account of the horrific suffering of Gaza and Israel’s responsibility
for its egregiously disproportionate response to the October 7 attack.
It appeals to international law and stresses the urgency to put an end
to the carnage. </p>
<p>But the Palestinians see what is missing. <em>They feel what is missing. </em>“As
Palestinians, as Christians and as your partners,” the Open Letter
continues, “we would like to bring to your attention the following
points.” They do not mince words, getting to the heart of the matter in
their first point: </p>
<blockquote>
<p>We believe that the title “Escalating Crisis in Gaza” is neither
accurate, nor adequate. The protracted “crisis” is a result of 8 months
of Israel’s incessant large-scale military aggression which amounts to
acts of genocide, prior to which Gaza has been strangled by a 17-year
blockade that forced 2.3 million people to become aid-dependent and
extremely vulnerable to famine and starvation…Not only is the term
genocide absent from the title, it is marginalized in the body of the
statement instead of being the essence of what the statement is
condemning. It cannot be acceptable that crimes of such scale, committed
deliberately over 8 months, be narrowed down to a “crisis.” </p>
</blockquote>
<p>The Palestinians then proceed directly to place the October 7 Hamas
attack in context, shifting the framework from “humanitarian crisis” and
“human rights” to Israel’s longstanding, systemic denial of Palestinian
peoplehood.</p>
<blockquote>
<p>We deplore that the Statement fails to mention Israel’s 7-decades
settler colonial regime, apartheid and prolonged occupation with total
impunity as the root cause and the context that laid the grounds for the
events of 7 October and the ensuing genocide against the Palestinians
in Gaza and the grave escalation of Israel’s atrocities in the West
Bank, including East Jerusalem.</p>
</blockquote>
<p>It is shocking that it was necessary to call the WCC to account for
this failure. The world church body has decades of direct involvement
with Palestine to its credit, with missions and programs on the ground
addressing the consequences of Israel’s ongoing project of dispossession
and ethnic cleansing. Is it possible that the members of the WCC
Executive Committee do not see the root cause of Palestinian resistance,
especially in the case of the almost two-decades-long siege of Gaza? It
is equally hard to comprehend why it should be necessary for the
Palestinians to point out that “the Statement seems to reserve the use
of strong, direct language to acts committed by Hamas, describing them
as ‘the most extreme and inhumane forms of killing, torture and other
horrors, including sexual violence.’ No such language is used to
describe Israel’s atrocious acts in Gaza.” Indeed, the letter continues,
“[t]he statement continued to both-side the ‘violence’ and the call for
accountability, despite the stark differences in power dynamics.” </p>
<p>“Both-siding” indeed. Even the <em>New York Times </em>and <em>Washington Post </em>have
all but abandoned the longstanding practice of “balanced” reporting,
impossible even for the mainstream press to maintain in the face of the
news coming out of Gaza. And yet the letter goes on to call out the WCC
for having “put on equal footing the 37,000 Palestinians killed during
Israel’s genocide in Gaza, and the 1200 Israelis killed on October 7<sup>th</sup>.<sup> .</sup>”
It is stunning that, even today, they have had to patiently explain how
“the statement reflexively obscures the massive asymmetry of powers at
play on the one hand, and the 7 decades long colonization of the
Palestinian land and oppression of its people.”</p>
<h2><strong>The church challenged</strong></h2>
<p>What is going on? In recent history world church world bodies have
shown capable of prophetic action when the times required. Where is the
WCC that in response to James Baldwin’s challenge to the World Council’s
Fourth Assembly in Uppsala, Sweden in June 1968 established the
Programme to Combat Racism (PCR)? Baldwin’s words to the Assembly speak
as loudly as they did almost 60 years ago: “Christianity still has the
power to move the world if it will. It still has the power to change
the structure of South Africa, to prevent the assassination of another
Martin Luther King, to force my country to stop dropping bombs on
southeast Asia.” Launched in 1969, the PCR played a highly visible role
in opposing white minority rule in Southern Africa, supporting
resistance among churches there and providing direct financial support
to armed national liberation movements throughout the African continent.
Through the PCR, the WCC was a proponent of the international campaigns
of economic sanctions that ultimately brought down the apartheid
regime. These actions left the WCC open to accusations by member
churches of supporting “terrorism” and violence. But it did not flinch.
Contrast this with the WCC that in its 2022 General Assembly in
Karlsruhe Germany stated in its declaration on “Seeking Justice and
Peace for All in the Middle East” that on the question of Israel as an
apartheid regime, <a href="https://conta.cc/3BorVkO">“We are not of one mind on the matter.”</a></p>
<p>Where today is the World Communion of Reformed Churches, the body
that in 1982 (then World Alliance of Reformed Churches) meeting in
Ottawa Canada named apartheid a heresy and declared itself in <em>status confessionis, </em>suspending
the membership of the white Dutch Reformed Church of South Africa?
These actions were responsible for bringing world churches into the
struggle, overcoming the resistance of Western governments to the
sanctions, and setting into motion the global actions that within a
decade would bring the apartheid government to the negotiating table.
This is the same World Communion of Reformed Churches that in 2017
passed a resolution in its General Assembly in Leipzig Germany
determining that, in the matter of Palestine “the integrity of Christian
faith and praxis is at stake” and resolving to bring awareness of the
Palestinian liberation struggle to its 230 member denominations in 108
countries. Seven years later, it has yet to act on this commitment.</p>
<p>It is time for the churches of the world — in every region, denomination and nation and from every pulpit — <em>to be of one mind on this</em> <em>matter </em>and
to hold their leaders and their institutions to account. It is time for
the churches to move from words to action. The Open Letter from Kairos
Palestine puts the challenge to the church unambiguously:</p>
<blockquote>
<p>We believe that the Christian community of believers has a special
contribution to make. The call for an immediate ceasefire must be merely
a first step to end this harrowing genocide, but not the ultimate
objective…ending the decades-long colonization of the Palestinian lands
and the oppression against the Palestinian people. </p>
</blockquote>
<p><em>The ultimate objective. </em>Christianity originated as a
grassroots movement of resistance to Empire. It betrayed that legacy in
the church’s overt complicity with Empire and for furnishing the
theological justification for colonialism throughout history. Today the
church is called to speak loudly and without reservation in condemnation
of Israel’s settler colonial project and, by extension, all ideologies
of domination. As argued convincingly in the Palestinian letter, it must
move the discourse on Palestine from humanitarian assistance and
defense of human rights to a confrontation with the structure of
racialized dominance that is the cause of Palestinian suffering and of
Israel’s descent into fascism and barbarism. </p>
<p>“<em>The church should not wait for the international community to officially describe and condemn Israel’s apartheid” </em>reads the Open Letter<em>. “No, a prophetic church should shape and lead the international community.” </em>(emphasis
in original) This is the church’s special contribution of which the
Palestinians speak. It is its mandate, its proper role. “There was a
time when the church was very powerful” wrote Martin Luther King Jr. in <em>Letter from Birmingham Jail. </em>“It
was not merely a thermometer that recorded the ideas and principles of
popular opinion; it was the thermostat that transformed the mores of
society.” </p>
<p>The Palestinian letter closes with these words from the 2009 Kairos
Palestine document, reminding the church to be faithful to its mission.
In so doing, as they have done repeatedly over the decades, the
Palestinians call once again not only to the churches, but to the
conscience of the world.</p>
<blockquote>
<p><em>“The mission of the Church is prophetic, to speak the Word of God
courageously, honestly and lovingly in the local context and in the
midst of daily events. If she does take sides, it is with the oppressed,
to stand alongside them, just as Christ our Lord stood by the side of
each poor person and each sinner, calling them to repentance, life, and
the restoration of the dignity bestowed on them by God and that no one
has the right to strip away.”</em></p>
</blockquote>
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