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      style="mso-margin-top-alt:auto;mso-margin-bottom-alt:auto;
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        style="font-size:8.0pt;
        mso-fareast-font-family:"Times New
        Roman";mso-bidi-font-family:Calibri;
        mso-bidi-theme-font:minor-latin"><a
href="http://bostonreview.net/forum/after-trump/robin-d-g-kelley-trump-says-go-back-we-say-fight-back#.WCuggdG6I2o.facebook">http://bostonreview.net/forum/after-trump/robin-d-g-kelley-trump-says-go-back-we-say-fight-back#.WCuggdG6I2o.facebook</a></span><span
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        Roman";mso-bidi-font-family:
        Calibri;mso-bidi-theme-font:minor-latin"><br>
      </span><b><span
          style="font-size:24.0pt;mso-fareast-font-family:"Times
          New Roman";
mso-bidi-font-family:Calibri;mso-bidi-theme-font:minor-latin;mso-font-kerning:
          18.0pt">Trump Says Go Back, We Say Fight Back<o:p></o:p></span></b></p>
    <p class="MsoNormal"
      style="margin-bottom:0in;margin-bottom:.0001pt;line-height:
      normal"><span
        style="font-size:10.0pt;mso-fareast-font-family:"Times New
        Roman";
        mso-bidi-font-family:Calibri;mso-bidi-theme-font:minor-latin">Robin
        D. G.
        Kelley<o:p></o:p></span></p>
    <p class="MsoNormal"
      style="mso-margin-top-alt:auto;mso-margin-bottom-alt:auto;
      line-height:normal"><span
        style="font-size:10.0pt;mso-fareast-font-family:"Times New
        Roman";
        mso-bidi-font-family:Calibri;mso-bidi-theme-font:minor-latin">Nov
        15, 2016<o:p></o:p></span></p>
    <p class="MsoNormal"
      style="mso-margin-top-alt:auto;mso-margin-bottom-alt:auto;
      line-height:normal"><span
        style="font-size:10.0pt;mso-fareast-font-family:"Times New
        Roman";
        mso-bidi-font-family:Calibri;mso-bidi-theme-font:minor-latin">If
        we are to keep
        the enormity of the forces aligned against us from establishing
        a false
        hierarchy of oppression, we must school ourselves to recognize
        that any attack
        against Blacks, any attack against women, is an attack against
        all of us who
        recognize that our interests are not being served by the systems
        we support.
        Each one of us here is a link in the connection between antipoor
        legislation,
        gay shootings, the burning of synagogues, street harassment,
        attacks against
        women, and resurgent violence against Black people.<o:p></o:p></span></p>
    <p class="MsoNormal"
      style="mso-margin-top-alt:auto;mso-margin-bottom-alt:auto;
      line-height:normal"><span
        style="font-size:10.0pt;mso-fareast-font-family:"Times New
        Roman";
        mso-bidi-font-family:Calibri;mso-bidi-theme-font:minor-latin">—Audre
        Lorde,
        “Learning from the 60s”<o:p></o:p></span></p>
    <p class="MsoNormal"
      style="mso-margin-top-alt:auto;mso-margin-bottom-alt:auto;
      line-height:normal"><span
        style="font-size:10.0pt;mso-fareast-font-family:"Times New
        Roman";
        mso-bidi-font-family:Calibri;mso-bidi-theme-font:minor-latin">Donald
        J. Trump’s
        election was a national trauma, an epic catastrophe that has
        left millions in
        the United States and around the world in a state of utter
        shock, uncertainty,
        deep depression, and genuine fear. The fear is palpable and
        justified,
        especially for those Trump and his acolytes targeted—the
        undocumented, Muslims,
        anyone who “looks” undocumented or Muslim, people of color,
        Jews, the LGBTQ
        community, the disabled, women, activists of all kinds
        (especially Black Lives
        Matter and allied movements resisting state-sanctioned
        violence), trade unions.
        . . . the list is long. And the attacks have begun; as I write
        these words, <a
href="https://www.splcenter.org/hatewatch/2016/11/11/over-200-incidents-hateful-harassment-and-intimidation-election-day">reports
          of hate crimes and racist violence</a> are flooding my inbox.<o:p></o:p></span></p>
    <p class="MsoNormal"
      style="mso-margin-top-alt:auto;mso-margin-bottom-alt:auto;
      line-height:normal"><span
        style="font-size:10.0pt;mso-fareast-font-family:"Times New
        Roman";
        mso-bidi-font-family:Calibri;mso-bidi-theme-font:minor-latin">The
        common
        refrain is that no one expected this. (Of course, the truth is
        that many people
        did expect this, just not in the elite media.) At no point, this
        refrain goes,
        could “we” imagine Trump in the Oval office surrounded by a
        cabinet made up of
        some of the most idiotic, corrupt, and authoritarian characters
        in modern day
        politics—Rudolph Giuliani, Chris Christie, Newt Gingrich, Sarah
        Palin, John
        Bolton, Ben Carson, Jeff Sessions, David “Blue Lives Matter”
        Clarke, Joe
        Arpaio, to name a few. Meanwhile, paid professional pundits are
        scrambling to
        peddle their analyses and to normalize the results—on the same
        broadcast media
        that helped deliver Trump’s victory by making him their
        ratings-boosting
        spectacle rather than attending to issues, ideas, and other
        candidates (e.g.,
        Bernie Sanders or Jill Stein). They deliver the same old
        platitudes:
        disaffected voters, angry white men who have suffered
        economically and feel
        forgotten, Trump’s populist message represented the nation’s
        deep-seated
        distrust of Washington, ad infinitum. Some liberal pundits have
        begun to speak
        of President-Elect Trump as thoughtful and conciliatory, and
        some even suggest
        that his unpredictability may prove to be an asset. The protests
        are premature
        or misplaced. All of this from the same folks who predicted a
        Clinton victory.<o:p></o:p></span></p>
    <p class="MsoNormal"
      style="mso-margin-top-alt:auto;mso-margin-bottom-alt:auto;
      line-height:normal"><span
        style="font-size:10.0pt;mso-fareast-font-family:"Times New
        Roman";
        mso-bidi-font-family:Calibri;mso-bidi-theme-font:minor-latin">This
        election was
        a referendum on whether the United States will be a straight,
        white nation reminiscent
        of the mythic “old days” when armed white men ruled.<o:p></o:p></span></p>
    <p class="MsoNormal"
      style="mso-margin-top-alt:auto;mso-margin-bottom-alt:auto;
      line-height:normal"><span
        style="font-size:10.0pt;mso-fareast-font-family:"Times New
        Roman";
        mso-bidi-font-family:Calibri;mso-bidi-theme-font:minor-latin">But
        the outcome
        should not have surprised us. This election was, among other
        things, a
        referendum on whether the United States will be a straight,
        white nation
        reminiscent of the mythic “old days” when armed white men ruled,
        owned their
        castle, boasted of unvanquished military power, and everyone
        else knew their
        place. Henry Giroux’s new book <a
          href="http://www.citylights.com/book/?GCOI=87286100277470"><i>America
            at War
            With Itself</i></a> made this point with clarity and
        foresight two months
        before the election. The easy claim that Trump appeals to
        legitimate
        working-class populism driven by class anger, Giroux argues,
        ignores both the
        historical link between whiteness, citizenship, and humanity,
        and the American
        dream of wealth accumulation built on private property. Trump’s
        followers are
        not trying to redistribute the wealth, nor are they all
        “working class”—their annual median income is about $72,000. On
        the
        contrary, they are attracted to Trump’s wealth as metonym of an
        American dream
        that they, too, can enjoy once America is “great” again—which is
        to say, once
        the country returns to being “a white MAN’s country.” What
        Giroux identifies as
        “civic illiteracy” keeps them convinced that the descendants of
        unfree labor or
        the colonized, or those who are currently unfree, are to blame
        for America’s
        decline and for blocking their path to Trump-style success.<o:p></o:p></span></p>
    <p class="MsoNormal"
      style="mso-margin-top-alt:auto;mso-margin-bottom-alt:auto;
      line-height:normal"><span
        style="font-size:10.0pt;mso-fareast-font-family:"Times New
        Roman";
        mso-bidi-font-family:Calibri;mso-bidi-theme-font:minor-latin">For
        the white
        people who voted overwhelmingly for Trump, their candidate
        embodied the
        anti-Obama backlash. Pundits who say race was not a factor point
        to rural,
        predominantly white counties that went for Obama in 2008 and
        2012, but now went
        for Trump, and to the low black and Latinx voter turnout.
        However, turnout
        was down overall, not just among African Americans.
        Post-election analysis
        shows that as a percentage of total votes the black vote <a
href="http://www.phillytrib.com/news/black-voter-turnout-a-look-at-the-numbers/article_49d1aed9-76be-550e-b063-15ad7639dc97.html">dropped</a>
        only 1 percent compared with the 2012 election, even while the
        number of
        black ballots counted decreased by nearly 11 percent. (Why this
        happened is
        beyond the scope of this essay, but one might begin with <a
          href="http://www.gregpalast.com/election-stolen-heres/">Greg
          Palast’s findings</a>
        about voter suppression and the use of “crosscheck” to
        invalidate ballots.)
        Moreover, claims that nearly a third of Latinxs went for Trump
        have been
        disputed by the website <a
href="http://www.latinodecisions.com/blog/2016/11/09/the-rundown-on-latino-voter-election-eve-polling-and-latino-exit-polls/">Latino
          Decision</a>, whose careful research puts the figure at 18
        percent. The turnout
        does not contradict the fact that Trump drew the clear majority
        of white votes.
        This is not startling news.<o:p></o:p></span></p>
    <p class="MsoNormal"
      style="mso-margin-top-alt:auto;mso-margin-bottom-alt:auto;
      line-height:normal"><span
        style="font-size:10.0pt;mso-fareast-font-family:"Times New
        Roman";
        mso-bidi-font-family:Calibri;mso-bidi-theme-font:minor-latin">If
        history is our
        guide, “whitelash” usually follows periods of expanded racial
        justice and
        democratic rights. In the aftermath of Reconstruction, there
        were many
        instances in which southern white men switched from the
        biracial, abolitionist
        Republicans to the “redeemers,” whether it be the Democrats or,
        in states like
        Texas, the “White Man’s Party.” (No ambiguity there.) Or in the
        1880s and ’90s,
        when white Populists betrayed their Black Populist allies in a
        united struggle
        to redistribute railroad land grants to farmers, reduce debt by
        inflating
        currency, abolish private national banks, nationalize railroads
        and telegraphs,
        and impose a graduated income tax to shift the burden onto the
        wealthy, among
        other things. Many of these one-time white “allies” joined the
        Ku Klux Klan,
        defeated the Lodge Force Bill of 1890 which would have
        authorized federal supervision of elections to protect black
        voting
        rights, and led the efforts to disfranchise black voters. Or the
        late 1960s,
        when vibrant struggles for black, brown, American Indian, Asian
        American, gay
        and lesbian, and women’s liberation, the anti-war movement, and
        student demands
        for a democratic revolution were followed by white backlash and
        the election of
        Richard Nixon—whose rhetoric of “law and order” and the “silent
        majority” Trump
        shamelessly plagiarized.<o:p></o:p></span></p>
    <p class="MsoNormal"
      style="mso-margin-top-alt:auto;mso-margin-bottom-alt:auto;
      line-height:normal"><span
        style="font-size:10.0pt;mso-fareast-font-family:"Times New
        Roman";
        mso-bidi-font-family:Calibri;mso-bidi-theme-font:minor-latin">“Whitelash”
        usually follows periods of expanded racial justice and
        democratic rights.<o:p></o:p></span></p>
    <p class="MsoNormal"
      style="mso-margin-top-alt:auto;mso-margin-bottom-alt:auto;
      line-height:normal"><span
        style="font-size:10.0pt;mso-fareast-font-family:"Times New
        Roman";
        mso-bidi-font-family:Calibri;mso-bidi-theme-font:minor-latin">Of
        course, Hilary
        Clinton did win the popular vote, and some are restoring to the
        easy lament
        that, were it not for the arcane Electoral College (<a
href="http://people.uncw.edu/lowery/pls101/wilson_chapter_outlines/The%20Proslavery%20Origins%20of%20the%20Electoral%20College.pdf">itself
          a relic of slave power</a>), we would not be here. One might
        add, too, that had
        it not been for the gutting of the Voting Rights Act opening the
        door for
        expanded strategies of voter suppression, or the permanent
        disfranchisement of
        some or all convicted felons in ten states, or the fact that
        virtually all
        people currently in cages cannot vote at all, or the persistence
        of misogyny in
        our culture, we may have had a different outcome. This is all
        true. But we
        cannot ignore the fact that the vast majority of white men and a
        <i>majority of
          white women</i>, across class lines, voted for a platform and
        a message of
        white supremacy, Islamophobia, misogyny, xenophobia, homophobia,
        anti-Semitism,
        anti-science, anti-Earth, militarism, torture, and policies that
        blatantly
        maintain income inequality. The vast majority of people of color
        voted against
        Trump, with black women registering the highest voting
        percentage for Clinton
        of any other demographic (93 percent). It is an astounding
        number when we
        consider that her husband’s administration oversaw the virtual
        destruction of
        the social safety net by turning welfare into workfare, cutting
        food stamps,
        preventing undocumented workers from receiving benefits, and
        denying former
        drug felons and users access to public housing; a dramatic
        expansion of the
        border patrol, immigrant detention centers, and the fence on
        Mexico’s border; a
        crime bill that escalated the war on drugs and accelerated mass
        incarceration;
        as well as NAFTA and legislation deregulating financial
        institutions.<o:p></o:p></span></p>
    <p class="MsoNormal"
      style="mso-margin-top-alt:auto;mso-margin-bottom-alt:auto;
      line-height:normal"><span
        style="font-size:10.0pt;mso-fareast-font-family:"Times New
        Roman";
        mso-bidi-font-family:Calibri;mso-bidi-theme-font:minor-latin">Still,
        had Trump
        received only a third of the votes he did and been defeated, we
        still would
        have had ample reason to worry about our future.<o:p></o:p></span></p>
    <p class="MsoNormal"
      style="mso-margin-top-alt:auto;mso-margin-bottom-alt:auto;
      line-height:normal"><span
        style="font-size:10.0pt;mso-fareast-font-family:"Times New
        Roman";
        mso-bidi-font-family:Calibri;mso-bidi-theme-font:minor-latin">I
        am not
        suggesting that white racism alone explains Trump’s victory. Nor
        am I
        dismissing the white working class’s very real economic
        grievances. It is
        not a matter of disaffection <i>versus</i> racism or sexism <i>versus</i>
        fear.
        Rather, racism, class anxieties, and prevailing gender
        ideologies operate
        together, inseparably, or as Kimberlé Crenshaw would say,
        intersectionally. White working-class men understand their
        plight through a
        racial and gendered lens. For women and people of color to hold
        positions of
        privilege or power <i>over</i> them is simply unnatural and can
        only be
        explained by an act of unfairness—for example, affirmative
        action. White
        privilege is taken for granted to the point where it need not be
        named and
        can’t be named. So, as activist/scholar <a
href="http://billfletcherjr.com/2016/quick-reflections-november-2016-election/">Bill
          Fletcher recently observed</a>, even though Trump’s call to
        deport immigrants,
        close the borders, and reject free trade policies appealed to
        working-class
        whites’ discontent with the effects of globalization, Trump’s
        plans do not
        amount to a rejection of neoliberalism. Fletcher writes, “Trump
        focused on the
        symptoms inherent in neoliberal globalization, such as job loss,
        but his was
        not a critique of neoliberalism. He continues to advance
        deregulation, tax
        cuts, anti-unionism, etc. He was making no systemic critique at
        all, but the
        examples that he pointed to from wreckage resulting from
        economic and social
        dislocation, resonated for many whites who felt, for various
        reasons, that
        their world was collapsing.” Yet Fletcher is quick not to reduce
        white
        working-class support for Trump to class fears alone, adding,
        “This segment of
        the white population was looking in terror at the erosion of the
        American
        Dream, but they were looking at it through the prism of race.”<o:p></o:p></span></p>
    <p class="MsoNormal"
      style="mso-margin-top-alt:auto;mso-margin-bottom-alt:auto;
      line-height:normal"><span
        style="font-size:10.0pt;mso-fareast-font-family:"Times New
        Roman";
        mso-bidi-font-family:Calibri;mso-bidi-theme-font:minor-latin">Racism,
        class
        anxieties, and prevailing gender ideologies operate together,
        inseparably,
        and intersectionally.<o:p></o:p></span></p>
    <p class="MsoNormal"
      style="mso-margin-top-alt:auto;mso-margin-bottom-alt:auto;
      line-height:normal"><span
        style="font-size:10.0pt;mso-fareast-font-family:"Times New
        Roman";
        mso-bidi-font-family:Calibri;mso-bidi-theme-font:minor-latin">A
        <a
href="http://www.nytimes.com/interactive/2016/11/08/us/politics/election-exit-polls.html"><i>New
            York Times</i> poll</a> shows that Trump supporters
        identified immigration and
        terrorism, not the economy, as the two most important issues in
        the campaign.
        Immigration and terrorism are both about race—Mexicans and
        Muslims. That there
        are “illegal” immigrants from around the globe, including
        Canada, Israel, and
        all over Europe doesn’t matter: anti-immigrant movements target
        those who can
        be racially profiled. And while Trump’s America fears
        “terrorism,” it does not
        disavow homegrown terrorist organizations such as the Ku Klux
        Klan, despite the
        fact that white nationalist movements are responsible for the
        majority of
        violent terrorist attacks on U.S. soil. On the contrary, Trump
        was not only
        endorsed by white nationalists and U.S.-based fascists, but
        during the campaign
        he refused to renounce their support, and Trump’s leading
        candidate for
        attorney general, Rudy Giuliani, has openly <a
href="http://mediamatters.org/video/2016/07/11/fox-rudy-giuliani-doubles-down-claim-black-lives-matter-inherently-racist/211477">called</a>
        Black Lives Matter “terrorists.”<o:p></o:p></span></p>
    <p class="MsoNormal"
      style="mso-margin-top-alt:auto;mso-margin-bottom-alt:auto;
      line-height:normal"><span
        style="font-size:10.0pt;mso-fareast-font-family:"Times New
        Roman";
        mso-bidi-font-family:Calibri;mso-bidi-theme-font:minor-latin">So
        where do we go
        from here? If we really care about the world, our country, and
        our future, we
        have no choice but to resist. We need to reject a thoroughly
        bankrupt
        Democratic Party leadership that is calling for conciliation
        and, in Obama’s
        words, “rooting for [Trump’s] success.” Pay attention: Trump’s
        success means
        mass deportation; massive military spending; the continuation
        and
        escalation of global war; a conservative Supreme Court poised to
        roll back
        <i>Roe v. Wade</i>, marriage equality, and too many rights to
        name here; a
        justice department and FBI dedicated to growing the
        Bush/Obama-era surveillance
        state and waging COINTELPRO-style war on activists; fiscal
        policies that will
        accelerate income inequality; massive cuts in social spending;
        the weakening or
        elimination of the Affordable Care Act; and<br>
        the partial dismantling and corporatization of government.</span><!--[if mso & !supportInlineShapes & supportFields]><span
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</v:shape><span style='mso-element:field-end'></span><![endif]--><span
        style="font-size:10.0pt;mso-fareast-font-family:"Times New
        Roman";mso-bidi-font-family:
        Calibri;mso-bidi-theme-font:minor-latin"><o:p></o:p></span></p>
    <p class="MsoNormal"
      style="mso-margin-top-alt:auto;mso-margin-bottom-alt:auto;
      line-height:normal"><span
        style="font-size:10.0pt;mso-fareast-font-family:"Times New
        Roman";
        mso-bidi-font-family:Calibri;mso-bidi-theme-font:minor-latin">What
        must
        resistance look like? There are at least five things we have to
        do right now:<o:p></o:p></span></p>
    <p class="MsoNormal"
      style="mso-margin-top-alt:auto;mso-margin-bottom-alt:auto;
      line-height:normal"><b><span
          style="font-size:10.0pt;mso-fareast-font-family:
          "Times New
Roman";mso-bidi-font-family:Calibri;mso-bidi-theme-font:minor-latin">1.
          <i>Build up the sanctuary movement</i>.</span></b><span
        style="font-size:10.0pt;
        mso-fareast-font-family:"Times New
        Roman";mso-bidi-font-family:Calibri;
        mso-bidi-theme-font:minor-latin"><o:p></o:p></span></p>
    <p class="MsoNormal"
      style="mso-margin-top-alt:auto;mso-margin-bottom-alt:auto;
      line-height:normal"><span
        style="font-size:10.0pt;mso-fareast-font-family:"Times New
        Roman";
        mso-bidi-font-family:Calibri;mso-bidi-theme-font:minor-latin">In
        the 1980s,
        when nearly one million refugees fled U.S.-backed dictatorships
        in Guatemala
        and El Salvador, churches offered shelter, sanctuary, and
        assistance to those
        seeking political asylum, and over thirty cities were
        subsequently designated
        “sanctuary cities” by their local governments. The Obama
        administration’s
        deportations of undocumented workers rebooted the sanctuary
        movement, along
        with a vibrant immigrant rights movement that pushed the
        president to use
        executive authority to launch the Deferred Action for Childhood
        Arrivals (DACA)
        program and the Deferred Action for Parents of Americans and
        Lawful Permanent
        Residents (DAPA). Trump has vowed to end both programs, leaving
        some five
        million immigrants vulnerable to deportation and identifiable
        through their
        applications, and he has promised to immediately cut all federal
        funding for
        sanctuary cities. To those who argue that millions of
        undocumented people are
        not “political refugees,” I counter that Trump’s war on
        immigrants is driven
        entirely by his quest to take power—they will become casualties
        of his
        political machinations. Some states have already outlawed the
        longstanding
        principle of sanctuary status, but this should not deter us from
        strengthening
        and expanding the sanctuary movement to other institutions. For
        example, many
        of us who work in the University of California system are
        working to turn our
        campuses into sanctuaries—preferably with legal and
        administrative backing. But
        even without the law behind us, we must act on moral principle.<o:p></o:p></span></p>
    <p class="MsoNormal"
      style="mso-margin-top-alt:auto;mso-margin-bottom-alt:auto;
      line-height:normal"><b><span
          style="font-size:10.0pt;mso-fareast-font-family:
          "Times New
Roman";mso-bidi-font-family:Calibri;mso-bidi-theme-font:minor-latin">2.
          <i>Defend all of our targeted communities.</i></span></b><span
        style="font-size:10.0pt;mso-fareast-font-family:"Times New
        Roman";mso-bidi-font-family:
        Calibri;mso-bidi-theme-font:minor-latin"><o:p></o:p></span></p>
    <p class="MsoNormal"
      style="mso-margin-top-alt:auto;mso-margin-bottom-alt:auto;
      line-height:normal"><span
        style="font-size:10.0pt;mso-fareast-font-family:"Times New
        Roman";
        mso-bidi-font-family:Calibri;mso-bidi-theme-font:minor-latin">We
        must defend
        against hate crimes, Islamophobia, anti-black racism, attacks on
        queer and
        trans people, and the erosion of reproductive rights. There is
        no need to
        reinvent the wheel since there are already hundreds of
        organizations
        across the country dedicated to the fight, including <a
          href="http://incite-national.org/">INCITE: Women of Color
          Against Violence</a>,
        <a href="http://www.radicalwomen.org/index.shtml">Radical Women</a>,
        the <a href="http://www.immigrantsolidarity.org/">Immigrant
          Solidarity Network</a>, <a
          href="https://www.facebook.com/The-Praxis-Project-47086345822/">the
          Praxis
          Project</a>, <a href="http://www.kzoo.edu/praxis/">the Praxis
          Center</a>, <a href="http://caaav.org/">CAAAV: Organizing
          Asian Communities</a>, <a href="http://www.chirla.org/">the
          Coalition for Humane Immigrant Rights of Los
          Angeles (CHIRLA)</a>, <a href="http://www.aapf.org/">the
          African American
          Policy Forum</a>, the <a
href="https://jewishvoiceforpeace.org/topics/network-against-islamophobia/">Network
          Against Islamophobia</a>, and <a href="http://cjjc.org/">Causa
          Justa</a>, to
        name only a few. One of the main targets of attack, of course,
        is the <a href="http://action.movementforblacklives.org/">Movement
          for Black Lives</a>,
        along with the dozens of organizations upon which it was
        built—Black Lives
        Matter, the Dream Defenders, Million Hoodies, Black Youth
        Project 100, Malcolm
        X Grassroots Movement, We Charge Genocide, and Black Organizing
        for Leadership
        and Dignity (BOLD), among others. We need to support these
        movements and
        institutions, financially and by doing the work. And we must
        defend the
        political and cultural spaces that enable us to plot, plan,
        build community and
        sustain social movements. Here in Los Angeles this means spaces
        such as the
        L.A. Black Workers Center, the Labor/Community Strategy Center
        and its new
        community space, Strategy and Soul, the L.A. Community Action
        Network, the
        Southern California Library for Social Studies and Research, the
        Community
        Coalition, and Revolutionary Autonomous Communities, among many
        others. In New
        York we can point to Decolonize This Place; in Detroit, the
        Boggs Center; in
        St. Louis, Organization for Black Struggle, and so on. There are
        literally
        hundreds of centers around the country building for local power,
        and while none
        were immune to state surveillance in the past, we can expect
        heightened
        monitoring and outright attacks under this extreme right-wing
        regime. Now is
        not the time to retreat to our identity silos. We need
        solidarity more than
        ever, recognizing that all solidarities are imperfect, often
        fragile, temporary,
        and always forged in struggle and sustained through hard work.
        In our state of
        emergency, political disagreements, slights, misunderstandings,
        and
        microaggressions should not prohibit us from fighting for
        peoples rights,
        privileges, and lives.<o:p></o:p></span></p>
    <p class="MsoNormal"
      style="mso-margin-top-alt:auto;mso-margin-bottom-alt:auto;
      line-height:normal"><b><span
          style="font-size:10.0pt;mso-fareast-font-family:
          "Times New
Roman";mso-bidi-font-family:Calibri;mso-bidi-theme-font:minor-latin">3.
          <i>Stop referring to the South as a political backwater, a
            distinctive site of
            racist right-wing reaction</i>.</span></b><span
        style="font-size:10.0pt;
        mso-fareast-font-family:"Times New
        Roman";mso-bidi-font-family:Calibri;
        mso-bidi-theme-font:minor-latin"><o:p></o:p></span></p>
    <p class="MsoNormal"
      style="mso-margin-top-alt:auto;mso-margin-bottom-alt:auto;
      line-height:normal"><span
        style="font-size:10.0pt;mso-fareast-font-family:"Times New
        Roman";
        mso-bidi-font-family:Calibri;mso-bidi-theme-font:minor-latin">First,
        white
        supremacy, homophobia, and anti-union attitudes are national,
        not regional,
        problems. Second, black and multiracial groups in the South are
        at the forefront
        of resisting Trump’s authoritarian agenda and building power
        outside the
        mainstream Democratic Party. Among them are <a
          href="http://projectsouth.org/">Project
          South</a>, <a href="http://southernersonnewground.org/">Southerners
          on New Ground
          (SONG)</a>, the Moral Mondays Movement, <a
          href="http://www.kindredhealingjustice.org/">Kindred: Southern
          Healing
          Justice Collective</a>, <a
href="http://www.cooperationjackson.org/announcementsblog/2016/8/9/jackson-rising-the-struggle-for-economic-democracy-and-self-determination-in-jackson-mississippi">Jackson
          Rising</a> in Mississippi, Showing Up for Racial Justice
        (SURJ) in Louisville,
        Asian Americans Advancing Justice in Atlanta, and the Georgia
        Latino Alliance
        for Human Rights.<o:p></o:p></span></p>
    <p class="MsoNormal"
      style="mso-margin-top-alt:auto;mso-margin-bottom-alt:auto;
      line-height:normal"><span
        style="font-size:10.0pt;mso-fareast-font-family:"Times New
        Roman";
        mso-bidi-font-family:Calibri;mso-bidi-theme-font:minor-latin">The
        frontline
        battles that preceded Trump’s election must not be abandoned. On
        the contrary,
        they need to be strengthened. We must redouble our fight against
        the Dakota
        Access Pipeline and support the Standing Rock Sioux Nation’s
        historic
        resistance. There is no question that Trump’s election has
        further empowered
        the corporation behind the pipeline—the Texas-based Fortune 500
        company Energy
        Transfer Partners—to continue the build no matter what the U.S.
        Army Corps of
        Engineers or the Obama Justice Department says. We need to
        recognize Standing
        Rock as not only a struggle for environmental justice but an
        episode in Native
        people’s five-hundred-year resistance to colonialism. And
        speaking of
        colonialism, the crisis in Puerto Rico has not abated—not in the
        least. As I
        write, Puerto Ricans on the island and in the U.S. mainland are
        using every
        means at their disposal to resist <a
href="https://pasquines.us/2016/09/20/as-promesa-is-implemented-protests-begin-in-puerto-rico/">PROMESA</a>,
        the U.S. plan that empowers a seven-member, unelected board to
        impose austerity
        measures as a way of restructuring its debt—measures that
        include wage
        reductions, selling off public assets, altering retirement plans
        for public
        employees, and fast-tracking changes even if they violate
        existing laws.<o:p></o:p></span></p>
    <p class="MsoNormal"
      style="mso-margin-top-alt:auto;mso-margin-bottom-alt:auto;
      line-height:normal"><b><span
          style="font-size:10.0pt;mso-fareast-font-family:
          "Times New
Roman";mso-bidi-font-family:Calibri;mso-bidi-theme-font:minor-latin">4<i>.
            Support and deepen the anti-Klan and anti-fascist movement.</i></span></b><span
        style="font-size:10.0pt;mso-fareast-font-family:"Times New
        Roman";mso-bidi-font-family:
        Calibri;mso-bidi-theme-font:minor-latin"><o:p></o:p></span></p>
    <p class="MsoNormal"
      style="mso-margin-top-alt:auto;mso-margin-bottom-alt:auto;
      line-height:normal"><span
        style="font-size:10.0pt;mso-fareast-font-family:"Times New
        Roman";
        mso-bidi-font-family:Calibri;mso-bidi-theme-font:minor-latin">We
        must
        especially support groups such as <a
          href="https://www.splcenter.org/">Southern
          Poverty Law Center</a>, which has been on the frontlines of
        this movement for
        decades. Although the fight against white supremacist
        organizations has been
        continual since the 1860s, the federal government has never
        successfully
        outlawed the Klan and similar vigilante groups (although in the
        1950s the state
        of Alabama succeeded in outlawing the NAACP). With Trump’s
        election we are
        likely to see a surge in white nationalist and other right-wing
        terrorism,
        including attacks on black churches, synagogues, mosques,
        abortion
        clinics; and against non-white, queer, and trans people and
        immigrants. Some on the left will argue that resisting the
        so-called
        “alt-right” is a secondary issue since these are fringe
        movements and building
        class unity across racial lines ought to be our priority. But
        with the memory
        of Colorado Springs and Charleston seared into our memory, this
        argument rings
        hollow. And while President Obama’s poignant rendition of
        “Amazing Grace” at
        Reverend Clementa Pinckney’s funeral moved much of the nation,
        the truth is
        that it is easier to pass laws criminalizing organizations that
        support the boycott
        of businesses and institutions complicit in Israel’s illegal
        occupation of
        Palestine than it is to outlaw the Ku Klux Klan.<o:p></o:p></span></p>
    <p class="MsoNormal"
      style="mso-margin-top-alt:auto;mso-margin-bottom-alt:auto;
      line-height:normal"><b><span
          style="font-size:10.0pt;mso-fareast-font-family:
          "Times New
Roman";mso-bidi-font-family:Calibri;mso-bidi-theme-font:minor-latin">5.
          <i>Rebuild the labor movement</i>.</span></b><span
        style="font-size:10.0pt;
        mso-fareast-font-family:"Times New
        Roman";mso-bidi-font-family:Calibri;
        mso-bidi-theme-font:minor-latin"><o:p></o:p></span></p>
    <p class="MsoNormal"
      style="mso-margin-top-alt:auto;mso-margin-bottom-alt:auto;
      line-height:normal"><span
        style="font-size:10.0pt;mso-fareast-font-family:"Times New
        Roman";
        mso-bidi-font-family:Calibri;mso-bidi-theme-font:minor-latin">As
        obvious as
        this may seem, the entire labor movement is under attack on a
        global scale.
        Today labor unions are portrayed as corrupt, bloated, a drain on
        the economy,
        and modern-day cartels that threaten workers’ “liberty.”
        Corporations and the
        CEOs who run them are portrayed as the most efficient and
        effective mode of
        organization. In our neoliberal age, emergency financial
        managers are sent in
        to replace elected government during real or imagined economic
        crises; charter
        schools organized along corporate lines are replacing public
        schools;
        universities are being restructured along corporate lines with
        presidents
        increasingly functioning like CEOs; and a businessman with a
        checkered record,
        a history of improprieties and legal violations and allegations
        of sexual
        assault, and no experience whatsoever in government is elected
        president.<o:p></o:p></span></p>
    <p class="MsoNormal"
      style="mso-margin-top-alt:auto;mso-margin-bottom-alt:auto;
      line-height:normal"><span
        style="font-size:10.0pt;mso-fareast-font-family:"Times New
        Roman";
        mso-bidi-font-family:Calibri;mso-bidi-theme-font:minor-latin">Today’s
        economic
        debates focus not on alternatives to capitalism but on what kind
        of
        capitalism—capitalism with a safety net for the poor or one
        driven by extreme
        free-market liberalization? A capitalism in which the state’s
        role is to bail
        out big banks and financial institutions, or one where the state
        imposes (or
        rather restores) greater regulation in order to avoid economic
        crises? In both
        of these scenarios, a weakened labor movement is a given. The
        once-powerful
        unions are doing little more than fighting to restore basic
        collective
        bargaining rights and deciding how much they are going to give
        back. Union
        leaders are struggling just to participate in crafting austerity
        measures. In
        the New Deal era, the state’s efforts to save capitalism
        centered on Keynesian
        strategies of massive state expenditures in infrastructure, job
        creation, a
        social safety net in the form of direct aid and social security,
        and certain
        protections for the right of unions to organize. All these
        measures were made
        possible by a strong labor movement. There was a level of
        militant organization
        that we did not see in our post-2008 collapse, in spite of
        Occupy Wall Street.
        While Occupy was massive, international, and built on
        preexisting social
        justice movements, it lacked the kind of institutional power
        base and political
        clout that organized labor had in the 1930s. Of course, labor
        unions have also
        been powerful engines of racial and gender exclusion, working
        with capital to
        impose glass ceilings and racially segmented wages, but the
        twenty-first-century
        labor movement has largely embraced principles of social
        justice, antiracism,
        immigrant rights, and cross-border strategies.<o:p></o:p></span></p>
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    <p class="MsoNormal"
      style="mso-margin-top-alt:auto;mso-margin-bottom-alt:auto;
      line-height:normal"><span
        style="font-size:10.0pt;mso-fareast-font-family:"Times New
        Roman";
        mso-bidi-font-family:Calibri;mso-bidi-theme-font:minor-latin">Obviously there
        is much missing here, like abolishing the Electoral College and
        continuing to
        wage a fight for local power in the legislative and electoral
        arenas as well as
        in the streets. Local campaigns to raise the minimum wage, for
        example, have
        not only produced key victories but served to mobilize people
        around issues of injustice
        and inequality. The sites of resistance will become clearer as
        the political
        situation becomes more concrete, especially after January 20.<o:p></o:p></span></p>
    <p class="MsoNormal"
      style="mso-margin-top-alt:auto;mso-margin-bottom-alt:auto;
      line-height:normal"><span
        style="font-size:10.0pt;mso-fareast-font-family:"Times New
        Roman";
        mso-bidi-font-family:Calibri;mso-bidi-theme-font:minor-latin">Exposing
        whiteness for what it is—a foundational myth for the birth and
        consolidation of
        capitalism—is fundamental if we are to build a genuine social
        movement.<o:p></o:p></span></p>
    <p class="MsoNormal"
      style="mso-margin-top-alt:auto;mso-margin-bottom-alt:auto;
      line-height:normal"><span
        style="font-size:10.0pt;mso-fareast-font-family:"Times New
        Roman";
        mso-bidi-font-family:Calibri;mso-bidi-theme-font:minor-latin">But
        I want to
        return to the white working class and how we might break the
        cycle of
        “whitelash.” First, we cannot change this country without
        winning over some
        portion of white working people, and I am not talking about
        gaining votes for
        the Democratic Party. I am talking about opening a path to
        freeing white people
        from the prison house of whiteness. True, with whiteness comes
        privilege, but
        many of the perceived privileges are inaccessible to most, which
        then generates
        resentment. Exposing whiteness for what it is—a foundational
        myth for the birth
        and consolidation of capitalism—is fundamental if we are to
        build a genuine
        social movement dedicated to dismantling the oppressive regimes
        of racism,
        heteropatriarchy, empire, and class exploitation that is at the
        root of
        inequality, precarity, materialism, and violence in many forms. 
        I am not
        suggesting we ignore their grievances, but that we help white
        working people
        understand the source of their discontent—real and imagined.<o:p></o:p></span></p>
    <p class="MsoNormal"
      style="mso-margin-top-alt:auto;mso-margin-bottom-alt:auto;
      line-height:normal"><span
        style="font-size:10.0pt;mso-fareast-font-family:"Times New
        Roman";
        mso-bidi-font-family:Calibri;mso-bidi-theme-font:minor-latin">Is
        this possible?
        The struggle to recruit the white working class is an old story.
        Black
        movement leaders have been trying to free white working people
        from the paltry
        wages of whiteness since Reconstruction, at least, and it seems
        to always end
        badly. This history is not necessarily legible because we tend
        to conflate
        populism and fascism with what Henry Giroux astutely identifies
        as
        authoritarianism. Populism is the idea that ordinary people
        ought to have the
        power to control their government and their communities,
        especially along lines
        that benefit the collective. In the 1880s and ’90s, the black
        populist movement
        adopted a vision of a new society based on cooperative
        economics. The great
        writer and activist Timothy Thomas Fortune gave their unique
        vision eloquent
        voice and plans for action in his book <i>Black and White:
          Land, Labor and
          Politics in the South</i> (1884), which offered a path for the
        emancipation of
        the nation as a whole, not just black people. He attacked
        America’s betrayal of
        Reconstruction, identified monopoly and private ownership of
        land as the
        central source of inequality, and articulated a vision of a
        democratic, caring
        political economy based on equity and fairness. The National
        Colored Alliance
        members had advanced beyond printing more money or demanding
        free silver,
        adopting instead a more radical redistribution of wealth and
        power. They wanted
        more than a short-term alliance just to raise wages for picking
        cotton or
        reducing debt. But Fortune understood that a genuine cooperative
        commonwealth
        is not possible unless white workers and farmers join the
        movement. “The hour
        is approaching,” he wrote, “when the laboring classes of our
        country, North,
        East, West and South, will recognize that they have a <i>common
          cause</i>, a <i>common
          humanity</i> and a <i>common enemy</i>; and that, therefore,
        if they would
        triumph over wrong and place the laurel wreath upon triumphant
        justice, without
        distinction of race or of previous condition <i>they must unite</i>!”
        Whatever
        unity they managed to create proved ephemeral. As in so many
        other scenarios,
        most whites chose white supremacy over liberation.<o:p></o:p></span></p>
    <p class="MsoNormal"
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        Roman";
        mso-bidi-font-family:Calibri;mso-bidi-theme-font:minor-latin">The
        lessons here
        are crucial. We cannot build a sustainable movement without a
        paradigm shift.
        Stopgap, utilitarian alliances to stop Trump aren’t enough. I
        concur with
        Giroux, who calls on all of us to wage “an anti-fascist struggle
        that is not
        simply about remaking economic structures, but also about
        refashioning
        identities, values, and social relations as part of a democratic
        project that
        reconfigures what it means to desire a better and more
        democratic future.”<o:p></o:p></span></p>
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    <div class="moz-signature">-- <br>
      Freedom Archives
      522 Valencia Street
      San Francisco, CA 94110
      415 863.9977
      <a class="moz-txt-link-abbreviated" href="http://www.freedomarchives.org">www.freedomarchives.org</a>
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