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        class="header"> <font size="-2"><a
href="https://electronicintifada.net/content/ethnic-cleansing-everyday-reality/16691"
            id="reader-domain" class="domain"><a class="moz-txt-link-freetext" href="https://electronicintifada.net/content/ethnic-cleansing-everyday-reality/16691">https://electronicintifada.net/content/ethnic-cleansing-everyday-reality/16691</a></a></font>
        <h1 id="reader-title">Ethnic cleansing is an everyday reality</h1>
        <div id="reader-credits" class="credits"><span class="field
            field-publication-date"><span class="date-display-single"
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              content="2016-05-16T19:27:00+00:00">16 May 2016 - </span></span><br>
          <span class="field field-author"><a
              href="https://electronicintifada.net/people/yara-hawari"
              typeof="skos:Concept" property="rdfs:label skos:prefLabel"
              datatype="">Yara Hawari</a></span></div>
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xml:base="https://electronicintifada.net/content/ethnic-cleansing-everyday-reality/16691"
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              <p>Thousands marched last week to commemorate the <a
                  href="https://electronicintifada.net/tags/nakba">Nakba</a>,
                the 1948 <a
                  href="https://electronicintifada.net/tags/ethnic-cleansing">ethnic
                  cleansing</a> of Palestine.</p>
              <p>Held in the southern <a
                  href="https://electronicintifada.net/tags/naqab">Naqab</a>
                (Negev) region for the first time in 19 years, the 2016
                March of Return is being hailed as the largest such
                event for Palestinians living inside present-day Israel.</p>
              <p>Organized by the Association for the Defense of the
                Rights of the Internally Displaced, the 12 May protest
                emphasized that the Nakba — Arabic for catastrophe —
                continues today.</p>
              <p>Not only did participants assert the <a
                  href="https://electronicintifada.net/tags/right-return">right
                  to return</a> of Palestinians uprooted and exiled in
                1948, they also drew attention to Israel’s ongoing
                efforts to internally displace Palestinians inside its
                de facto borders.</p>
              <p>The annual event has previously been held in destroyed
                villages in the northern <a
                  href="https://electronicintifada.net/tags/galilee">Galilee</a>
                region. The significance of the geographical move was
                underscored by activist Rafat Abu Aish, one of the
                march’s organizers.</p>
              <p>“The Nakba continues in the Naqab,” he said.</p>
              <h2>Villages destroyed</h2>
              <p>Abu Aish cited the demolition of Palestinian homes and
                the proposed uprooting of tens of thousands of
                Palestinian Bedouins as examples of the present-day
                ethnic cleansing in the Naqab. Though implementation of
                the latter proposal — known as the <a
                  href="https://electronicintifada.net/tags/prawer-plan">Prawer
                  Plan</a> — was halted following major protests, Israel
                has not stopped <a
href="https://electronicintifada.net/blogs/patrick-strickland/palestinian-bedouin-homes-demolished-israel">destroying</a>
                Bedouin villages.</p>
              <p>This year’s march focused on Wadi Zubalah, a village
                destroyed and ethnically cleansed of its Palestinian
                Bedouin population in 1948. Its expelled residents were
                resettled by military order to <a
                  href="https://electronicintifada.net/tags/umm-al-hiran">Umm
                  al-Hiran</a>, another village, in the 1950s. They have
                lived there ever since.</p>
              <p>The survivors of that expulsion and their families are
                now facing further displacement.</p>
              <p>Earlier this month, the Israeli high court <a
                  href="http://www.adalah.org/en/content/view/8550">ruled</a>
                that plans to destroy Umm al-Hiran and displace its
                residents may proceed. The Israeli state wishes to
                replace the village with a new Jewish town to be called
                Hiran.</p>
              <p>Activist Raed Abu al-Qian spoke of how his family had
                been forced out of Wadi Zubalah.</p>
              <p>He brought his four-month-old daughter to the march,
                arguing it was important for the young to come and see
                “the land of our grandparents and the well that they
                used to drink from and the houses that they used to live
                in, to know our history so they can continue coming
                here.”</p>
              <h2>Hope</h2>
              <p>Muhammad Kayal, one of the founders of the Association
                for the Defense of the Rights of the Internally
                Displaced, said that participants in this year’s march
                “include school pupils, university students and even
                younger children, from many different parts of society.”</p>
              <p>He noted that many regard themselves as
                third-generation Nakba survivors. Any expectations that
                the Israeli establishment may have had of young people
                forgetting about the Nakba have been confounded.</p>
              <p>“These third and fourth generations are holding on to
                the right of return more than the first and second
                generations,” said Kayal. “They have hope.”</p>
              <p>Holding the march in the Naqab was also an attempt to
                counter Israel’s efforts to “divide and rule”
                Palestinians.</p>
              <p><a
                  href="https://electronicintifada.net/tags/ilan-pappe">Ilan
                  Pappe</a>, a well-known historian who has been active
                with the Association for the Defense of the Rights of
                the Internally Displaced for many years, said: “The
                Naqab was not always associated with the struggle of the
                Palestinians in Israel due to the state’s attempt to
                accord a unique position to the Bedouin community. “</p>
              <p>“Having the central commemorative event in the Naqab
                strengthens the connection between all the Palestinians
                inside Israel,” he told The Electronic Intifada.</p>
              <p>During the rally prominent figures in the Palestinian
                community inside Israel — including lawmakers <a
                  href="https://electronicintifada.net/tags/ayman-odeh">Ayman
                  Odeh</a> and <a
                  href="https://electronicintifada.net/tags/haneen-zoabi">Haneen
                  Zoabi</a> — were called forward to mix soil from the
                north of historic Palestine with the soil of the Naqab
                in the south.</p>
              <p>With hundreds of Palestinian flags on display, many at
                the march referred to the right of Palestinians in
                refugee camps in <a
                  href="https://electronicintifada.net/tags/syria">Syria</a>,
                <a href="https://electronicintifada.net/tags/lebanon">Lebanon</a>
                and <a
                  href="https://electronicintifada.net/tags/jordan">Jordan</a>
                to return home.</p>
              <p>“The right of return of the internal refugees is
                strongly associated with the general Palestinian right
                of return,” said Pappe. “No matter what the Israeli
                official policy is, no matter what would be the tactical
                calculations of current Palestinian politics, this is an
                individual right that cannot be traded or abolished by
                anyone.”</p>
              <p>For millions of Palestinians, the Nakba is not an event
                that belongs to the past. It is an everyday reality.</p>
              <p><em>Yara Hawari is a final year PhD candidate at the
                  University of Exeter and a freelance writer. She lives
                  in occupied East Jerusalem.</em></p>
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