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<font size=3 color="#191919">Under an iron fist<br>
Karma Nabulsi, <i>The Electronic Intifada,</i> 19 December 2006<br>
<a href="http://electronicintifada.net/v2/article6268.shtml" eudora="autourl">
http://electronicintifada.net/v2/article6268.shtml<br><br>
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<br>
US secretary of State Condoleeza Rice and Palestinian President Mahmoud
Abbas shake hands after a press conference in the West Bank town of
Ramallah November 14, 2005.
(<a href="http://www.maannews.net">MAANnews</a>/Charlotte de
Bellabre)<br><br>
Palestinians don't want fresh elections in the occupied territories, but
a free vote for a truly national ruling body.<br><br>
"Let the people decide for themselves what they want," declared
Mahmoud Abbas, the Palestinian Authority president, yesterday. But there
already is a national consensus, an underlying unity in a common
platform. The Palestinian people are agreed: indeed there must be
Palestinian elections, but not another round of elections in the occupied
Palestinian territories, for a president of the Palestinian Authority or
for its legislative council.<br><br>
The elections that all Palestinians are demanding today (the millions
under occupation and the millions in the refugee camps outside) are for
the Palestine National Council, the parliament in exile, which is the
national body that represents all Palestinians. The PNC is the
institutional body that forms the sovereign base of the Palestine
Liberation Organisation, which is the sole legitimate representative of
the Palestinian people, recognised as such by the United Nations, the
Arab League, the US the EU, and the Palestinian people themselves.
<br><br>
The Palestinian people under occupation have already elected a
legislative council under occupation that represents a portion of the
body politic. Today Palestinians demand elections for the entire
Palestinian population. The prisoners' "document of national
unity", agreed this summer, reflects that popular demand, and made
it a primary article of consensus and agreement between the parties.
<br><br>
The moment Fatah lost power in the legislative elections to Hamas in
January, it was obliged to take a step that would have brought it closer
to the people it sought to represent. It was obliged to step aside,
accept the outcome of that election, and the brute fact that its party
had been defeated. In this way it could have availed itself of the many
democratic benefits that accrue to those who lose power in an election:
the opportunity to reconnect to constituents, to learn why they had lost,
to discover what they had to do to regain their people's trust, to
encourage them to cease being leaders who worked for others, and begin
the difficult but rewarding process of becoming representatives again.
<br><br>
Instead, they were told they were still in power, and told by the
"international community" they had to play this role or take
responsibility for abandoning their suffering people to even more cruel
fate than what they were currently enduring in Gaza and the West Bank and
occupied Jerusalem. <br><br>
And so, what we are witnessing today is the horrific and inevitable
outcome of a process of deliberate coercion, designed to force an
occupied people to surrender their elected representatives. That this
coercion is being carried out by the iron fist of military occupier
Israel, which is withholding vital Palestinian taxes, and its neocon
backers, the US administration, is to be expected - and to be resisted.
<br><br>
What is harder to understand is just how this coercion can be so
flagrantly insisted upon by the British, by the European Union, by the
very actors who should be standing by the Palestinians - if not for the
shared common values of decency and morality, then as part of their
contractual responsibilities as co-signatories to the fourth Geneva
convention, obligating them both to respect and ensure respect of the
treaty that protects a civilian population under military occupation.
<br><br>
The Palestinian people have indeed already spoken: for elections to the
Palestine National Council, for lifting the economic boycott of a
democratically elected authority; for liberty and to
independence.<br><br>
<i>Karma Nabulsi teaches politics and international relations at Oxford
University. She is the author of
<a href="http://www.amazon.com/exec/obidos/ASIN/0198294077/theelectronic-20">
Traditions of War: Occupation, Resistance and the Law</a>.</i> <br><br>
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