[News] My Heart Makes My Head Swim
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Thu May 16 11:44:15 EDT 2024
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*My Heart Makes My Head Swim: The Twentieth Newsletter (2024)*
Malak Mattar (Palestine), /Hind’s Hall/, 2024.
Dear friend,
Greetings from the desk of Tricontinental: Institute for Social Research
<https://thetricontinental.us11.list-manage.com/track/click?u=6a79324d3b4acfde1e7e546c6&id=b52ace2dde&e=d206d0a40d>.
The title of this newsletter, ‘My heart makes my head swim’, comes from
Frantz Fanon’s /Black Skin, White Masks/
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(1952). In a chapter called ‘The Fact of Blackness’, Fanon writes about
the despair that racism produces, the immense anxiety about living in a
world that has decided that certain people are simply not human or not
sufficiently human. The lives of these people, children of a lesser god,
are assigned less worth than the lives of the powerful and the
propertied. An international division of humanity tears the world into
pieces, throwing masses of people into the fires of anguish and oblivion.
What is happening in Rafah, Gaza’s southernmost city, is ghastly. Since
October 2023, Israel has ordered 2.3 million Palestinians in Gaza to
move southwards as the Israeli armed forces have steadily moved their
gunsights across the Wadi Gaza wetlands down to the edge of Rafah.
Kilometre by kilometre, as the Israeli military advances, the so-called
safe zone moves further and further south. In December, the Israeli
government claimed, with great cruelty, that the tent city of al-Mawasi
(west of Rafah, along the Mediterranean Sea) was the new designated safe
area. A mere 6.5 square kilometres (half the size of London’s Heathrow
airport), the supposed safe zone within al-Mawasi is nowhere near large
enough to house the more than one million Palestinians who are in Rafah.
Not only was it absurd for Israel to say that al-Mawasi would be a
refuge, but – according to the laws of war – a safe zone must be agreed
upon by all parties.
Ismail Shammout (Palestine), /Odyssey of a People/, 1980.
‘How can a zone be safe in a war zone if it is only unilaterally decided
by one part of the conflict?’, asked
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Philippe Lazzarini, the commissioner-general of the UN agency for
Palestinian refugees (UNRWA); ‘It can only promote the false feeling
that it will be safe’. Furthermore, on several occasions, Israel has
bombed al-Mawasi, the area it says is safe. On 20 February, Israel
attacked a shelter operated by Doctors Without Borders/Médecins Sans
Frontières, killing two family members of the organisation’s staff. This
week, on 13 May, an international UN staff member was killed
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after the Israeli army opened fire on a UN vehicle, one of the nearly
200 UN workers killed
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in Gaza in addition to the targeted assassination
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of aid workers.
Aref El-Rayyes (Lebanon), /Untitled/, 1963.
Not only has Israel begun to bomb Rafah, but it hastily sent in tanks to
seize the only border crossing through which aid dribbled in on the few
trucks a day that were allowed to enter. After Israel seized the Rafah
border, it prevented the entry of aid into Gaza altogether. Starving
Palestinians has long been Israeli policy
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which is of course a war crime. Preventing aid from entering Gaza is
part of the international division of humanity that has defined not only
this genocide, but the occupation of Palestinian land in East Jerusalem,
Gaza, and the West Bank since 1967 and the system of apartheid within
the borders defined by Israel following the 1948 /Nakba/ (‘Catastrophe’).
Three words in this sentence are fundamentally contested by Israel:
apartheid, occupation, and genocide. Israel and its Global North allies
want to claim that the use of these words to describe Israeli policies,
Zionism, or the oppression of Palestinians is tantamount to
anti-Semitism. But, as the United Nations and numerous respected human
rights groups note, these are legal descriptions of the reality on the
ground and not moral judgments that are made either in haste or out of
anti-Semitism. A short primer on the accuracy of these three concepts is
necessary to counter this denial.
Nelson Makamo (South Africa), /Decoration of the Youth/, 2019.
*Apartheid*. The Israeli government treats the Palestinian minority
population within the borders defined in 1948 (21%) as second-class
citizens. There are at least sixty-five
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Israeli laws that discriminate
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against Palestinian citizens of Israel. One of them, passed
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in 2018, declares the country a ‘nation state of the Jewish people’. As
the Israeli philosopher Omri Boehm wrote
<https://thetricontinental.us11.list-manage.com/track/click?u=6a79324d3b4acfde1e7e546c6&id=b2e0dfa472&e=d206d0a40d>,
through this new law, the Israeli government ‘formally endorses’ the use
of ‘apartheid methods within Israel’s recognised borders’. The United
Nations
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and Human Rights Watch
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have both said that Israel’s treatment of Palestinians falls under the
definition of apartheid. The use of this term is entirely factual.
Laila Shawa (Palestine), /The Hands of Fatima/, 2013.
*Occupation*. In 1967, Israel occupied
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the three Palestinian territories of East Jerusalem, Gaza, and the West
Bank. From 1967 to 1999, these three areas were referred to as part of
the Occupied Arab Territories (which at different times also included
Egypt’s Sinai Peninsula, Syria’s Golan region, and southern Lebanon).
Since 1999, they have been termed the Occupied Palestinian Territory
(OPT). In UN documents
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and at the International Court of Justice
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Israel is referred to as the ‘occupying power’, which is a term of art
that requires certain obligations from Israel toward those whom it
occupies. Although the 1993 Oslo Accords set up the Palestinian
Authority, Israel remains the occupying power of the OPT, a designation
that has not been revised. An occupation is identical to colonial rule:
it is when a foreign power dominates a people in their homeland and
denies them sovereignty and rights. Despite Israel’s military withdrawal
from Gaza in 2005 (which included the dismantling of twenty-one illegal
settlements), Israel continues to occupy Gaza by building a perimeter
fence around the Gaza Strip and by policing the Mediterranean waters of
Gaza. Annexation of parts of East Jerusalem and the West Bank as well as
the punctual bombing of Gaza are violations of Israel’s obligation as
the occupying power.
An occupation imposes a structural condition of violence upon the
occupied. That is why international law recognises that those who are
occupied have the right to resist. In 1965, in the midst of Guinea
Bissau’s struggle against Portuguese colonialism, the United Nations
General Assembly passed
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Resolution 2105 (‘Implementation of the Declaration on the Granting of
Independence to Colonial Countries and Peoples’). Paragraph 10 of this
resolution is worth reading carefully: ‘The General Assembly…
/[r]ecognises/ the legitimacy of the struggle by the peoples under
colonial rule to exercise their right to self-determination and
independence and invites all States to provide material and moral
assistance to the national liberation movements in colonial
Territories’. There is no ambiguity here. Those who are occupied have
the right to resist, and, in fact, all member states of the United
Nations are bound by this treaty to assist them. Rather than sell arms
to the occupying power, who is the aggressor in the ongoing genocide,
the members states of the United Nations – particularly from the Global
North – should aid the Palestinians.
Abdulqader al-Rais (United Arab Emirates), /Waiting/, c. 1970.
*Genocide*. In its order
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published on 26 January, the International Court of Justice (ICJ) found
that there was ‘plausible’ evidence of Israel committing genocide
against Palestinians. In March, the UN special rapporteur on the
situation of human rights in the Occupied Palestinian Territory,
Francesca Albanese, published a monumental report
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called /Anatomy of a Genocide/. In this report, Albanese wrote that
‘there are reasonable grounds to believe that the threshold indicating
Israel’s commission of genocide is met’. ‘More broadly’, she wrote,
‘they also indicate that Israel’s actions have been driven by a
genocidal logic integral to its settler-colonial project in Palestine,
signalling a tragedy foretold’.
Intent to commit genocide is easily proved in the context of Israel’s
bombardment. In October 2023, Israel’s President Isaac Herzog said
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that ‘an entire nation out there is responsible’ for the attacks on 7
October, and it was not true that ‘civilians [were] not… aware, not
involved’. The ICJ pointed to this statement, among others, since it
expresses Israel’s intent and use of ‘collective punishment’, a
genocidal war crime
<https://thetricontinental.us11.list-manage.com/track/click?u=6a79324d3b4acfde1e7e546c6&id=25c5756536&e=d206d0a40d>.
The following month, Israel’s Jerusalem Affairs and Heritage Minister
Amichai Eliyahu said
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that dropping a nuclear bomb on Gaza was ‘an option’ since ‘there are no
non-combatants in Gaza’. Before the ICJ ruling was published, Moshe
Saada, a member of the Israeli parliament from Prime Minister Benjamin
Netanyahu’s Likud party, said
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that ‘all Gazans must be destroyed’. These sentiments, by any
international standard, demonstrate an intent to commit genocide. As
with ‘apartheid’ and ‘occupation’, the use of the term ‘genocide’ is
entirely accurate.
Vijay Prashad presents Frantz Fanon’s daughter, Mireille Fanon
Mendès-France, with a poster of the cover of the new isiZulu edition of
her father’s classic, /The Wretched of the Earth/, in Paris, France, 2024.
Earlier this year, Inkani Books, a Tricontinental: Institute for Social
Research project based in South Africa, published the isiZulu
translation of Fanon’s /Wretched of the Earth/, /Izimpabanga Zomhlaba/
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translated by Makhosazana Xaba. We are so proud of this accomplishment,
bringing the work of Fanon into another African language (it has already
been translated into Arabic and Swahili).
When I was last in Palestine, I spoke with young children about their
aspirations. What they told me reminded me of a section from /The
Wretched of the Earth/
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‘At twelve or thirteen years of age the village children know the names
of the old men who were in the last rising, and the dreams they dream in
the /douars/ [camps] or in the villages are not those of money or of
getting through their exams like the children of the towns, but dreams
of identification with some rebel or another, the story of whose heroic
death still today moves them to tears’.
Children in Gaza will remember this genocide with at least the same
intensity as their ancestors remembered 1948 and as their parents
remembered the occupation that has loomed over this narrow piece of land
since their own childhood. Children in South Africa will read these
lines from Fanon in isiZulu and remember those who fell to inaugurate a
new South Africa thirty years ago.
Warmly,
Vijay
Website <www.eltricontinental.org>
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Tricontinental: Institute for Social Research · Shadipur · New Delhi,
NCT 110008 · India
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