[News] Venezuela’s Afro Descendent Front Proposes Program of Action to Confront Racism and Fascism
Anti-Imperialist News
news at freedomarchives.org
Wed May 14 13:03:23 EDT 2014
Venezuela’s Afro Descendent Front Proposes Program of Action to
Confront Racism and Fascism
By Arlene Eisen – Venezuelanalysis.com, May 12th 2014
http://venezuelanalysis.com/analysis/10680
Caracas, 11^th May 2014 (Venezuelanalysis.com) - On Saturday, May 10,
ignoring the rain, more than 1000 African Descendant Venezuelans flooded
the streets in a march from the Venezuelan Central Bank to Miraflores
Presidential Palace in downtown Caracas. Members of drumming groups from
each of the nation’s states, some in traditional costumes and some
wearing t-shirts claiming membership in the /Frente Afrodescendientes/
(Afro descendent Front) had gathered to mark the official Day of
/Afrovenezolanidad /(Afro-Venezuelaness). Although the marchers
paralyzed the already-snarled traffic, the drumbeats seemed to pacify
the usually-angry blare of car horns.
As they entered the Presidential Palace grounds, the loudspeaker blasted
over the drums, “Cimarrones, AfroVenezuelans, welcome to Miraflores, the
peoples’ palace,” and “All of Venezuela is Liberated Slave Territory”. A
huge billboard with portraits of Hugo Chavez and Nicolas Maduro framed
the slogan “/Día de Afrovenezolanidad/ Todo la Patria un Cumbe.”*[1]*
<http://venezuelanalysis.com/analysis/10680#_ftn1>/
The commemoration at Miraflores, part cultural celebration and part
political rally, was the culmination of two days of activities that
began Friday in the Rómulo Gallegos Center of Latin American Studies
(CELARG). The educational/cultural conference called “Merienda de
Negras”[2] <http://venezuelanalysis.com/analysis/10680#_ftn2> at CELARG
opened with a film paying homage to Argelia Laya, also known as
Comandanta Jacinta. Laya, born in 1926, on a cocoa plantation in Rio
Chico, became a teacher in the 1940s and militantly defended the rights
of women to education and political participation. She was a Black woman
who led struggles for reproductive rights long before most feminist
activists. Eventually she became a communist and joined the guerrilla
struggle against the dictatorship of the time, and was a founder of the
National Organization of Women. Today the university in Barlovento,
whose student body is mostly African Descendant, is named after her. Her
portrait adorns the entrance of the National Institute for Women in
downtown Caracas and many of the speakers at the Miraflores rally cited
her heroism.
After the film at CELARG, Reinaldo Jose Bolivar, Vice-Minister of
Foreign Affairs for Africa, formally opened the conference by noting the
leadership of Black people in struggles for liberation beginning with
the 1553 rebellion of “El Negro Miguel”. Hugo Chavez first declared the
Día de AfroVenezolanidad be celebrated each year on May 10, the
anniversary of the insurrection of enslaved people led by Jose Leonardo
Chirino in 1795. Two of Argelia Laya’s sons also addressed the group.
Coordinated by the Bolivarian University of Venezuela’s Center of
African Studies’ Flor Márquez, panels on Saturday focused on the theme,
“Women, Struggle, Study and Creativity.”
*Racism of the Anti-Government Right Repeatedly Denounced*
While celebration of the culture of African Descendant Venezuelans set
the rhythm to and permeated the programs at CELARG and Miraflores, a
particular political urgency marked this year’s /Día de la
Afrovenezolanidad/. Nirva Camacho, a spokesperson for the National
Afro-Venezuelan Front, reiterated a theme of many of the speakers who
denounced the racism and violence of the Venezuelan right – the
Venezuelan allies of the United States who aim to recolonize Venezuela.
She read from a manifesto that affirmed the Front’s commitment to the
struggle against colonialism, capitalism and imperialism, in full
support of President Maduro’s executive actions and the Bolivarian
process. She drew attention to the fact that “there had not been, nor
are there any, nor will there be any /guarimbas/ (rightist street
barricades) in AfroVenezuelan communities.”
In a sort of call and response between speakers and drums representing
the African Descendants and President Maduro, the president noted that
“today’s fascist ideas that attack society and attempt to impose a
racist model of society are the same that have always denied the
liberation of the peoples.” He added that the reasoning of the
Venezuelan right today is the same as those who opposed the liberation
of enslaved people. He also reminded the audience that in much the same
way that communists are denounced today, 19^th century Venezuelan
radical general Ezequiel Zamorra was accused of being a communist for
advocating the abolition of slavery.
Modesto Ruiz, United Socialist Party of Venezuela (PSUV) deputy to the
National Assembly from Barlovento and one of the lead authors of the
Organic Law against Discrimination, received a standing ovation when he
declared, “We’re not only drummers, we’re revolutionary political
actors.” (In an interview he gave during last year’s May 10 Observance
he explained that the image of AfroVenezuelans as simply drummers and
forced laborers is a Eurocentric, colonizers’ image. The indigenous
people of Venezuela and the Africans who resisted slavery, like José
Leonardo Chirino, the leader of an insurrection of enslaved people on
May 10, 1795, were the first anti-colonial and anti-imperial Venezuelans.)
General Jesus Rafael Suarez Chourio, who identifies himself as a
descendant of the famous African warrior Shaka Zulu, also focused on
African Descendants’ tradition of resistance. General Chourio, who had
been the Chief of Chavez’s Personal Guard and is now the Commander of
the Infantry Brigade of Paratroopers based in Maracay, reminded the
crowd, “We must know our history and where we come from.” Then he
proceeded to list the names and insurrectionary achievements of a host
of AfroVenezuelans, including Argelia Laya and several other women. With
the mention of each name, and especially the women, the audience
applauded their approval.
*The Manifesto of the Frente Afrodescendientes*
But it was Nirva Camacho, reading the manifesto of the AfroDescendent
National Front who reminded Maduro, the other officials present and the
audience that the specific struggles of African Descendants in Venezuela
call for a program of action. She declared, “Considering that the
AfroVenezuelan and AfroDescendant population in general still confronts
the lashes of racism and racial discrimination, which are incompatible
with socialism and the revolution, we propose that together the state
and social organizations undertake to:
1. Incorporate racism as an element of analysis in the different
forums dedicated to the construction of peace, since as an
ideology it is present in part of Venezuelan society, especially
in the ultra right’s close relation to fascism.
2. Revise communication policies in public and private media to
eliminate racist bias, which would contribute to respect for our
ethnic diversity…
3. Apply the organic Law against Racial Discrimination to persons
and/or groups who incite hatred and violence through racist
demonstrations, like those expressed in the terrorism that
recently has plagued Venezuelan society.
4. Design and execute a plan to identify and articulate the variable
of Afrodescendant, considered in the Organic Law on Education as a
necessary step towards the eradication of racial discrimination in
the Venezuelan educational system in order to achieve equality for
future generations.
5. Encourage a cross-section of ethnic perspectives as state policy,
in all public and private institutions that give attention to the
people.
6. Direct all levels of government and popular power from the
Presidency of the Republic to those who administer government in
the streets inside AfroVenezuelan communities, at regional,
municipal and grassroots levels to evaluate and respond to
specific needs (housing, health, education and roads) which
historically are a product of structural racism.
7. Implement an ambitious plan of constructing Camps for Peace and
Life in AfroVenezuelan communities, especially in the communities
where narcotraffickers have manipulated our youth.
President Maduro, Blanca Eekhout, the Second Vice President of the
National Assembly and Coordinator of the Great Patriotic Pole (GPP), and
all the other officials on stage joined the audience in applauding the
Manifesto of the Afro Descendent Front. In his closing speech, Maduro
enthusiastically praised the Haitian Revolution and the various
Venezuelan insurrections led by enslaved people as decisive turning
points in Venezuela’s anti-colonial, anti-imperial struggles. He
declared the whole nation a “cumbe of equality, peace and love” and
expressed admiration for culture of resistance and happiness bred in the
struggles of Afrodescendants in the Caribbean, Latin America and North
America, even citing the Blues. He announced that the government would
invest an additional 550 million bolivars to strengthen systems of
popular culture, especially in Afro and Indigenous communities. The
commemoration ended with Maduro’s speech, which contained approval for
the principles embodied in the manifesto but few specifics about how the
manifesto’s proposed program might be implemented.
------------------------------------------------------------------------
[1] <http://venezuelanalysis.com/analysis/10680#_ftnref1>
AfroVenezolanidad can only be loosely translated as
African-Venezuelaness. Cimarron was the Spanish name for an enslaved
person who had escaped. Communities of Cimarrones were called “cumbes”
and today many African Descended cultural and political organizations
call themselves cumbes.
[2] <http://venezuelanalysis.com/analysis/10680#_ftnref2> Historically a
derogatory expression of contempt for a gathering of Black people, some
activists have appropriated the term to assert pride in their culture
and survival.
--
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