[News] Kill them all to rescue a dying colonialism
Anti-Imperialist News
news at freedomarchives.org
Wed Aug 13 12:15:17 EDT 2014
Kill them all to rescue a dying colonialism
*Killing Sunnis, Shias, Salafis, Sufis, Christians, Jews, etc.
*
by Dr. HATEM BAZIAN <http://www.turkeyagenda.com/author/dr-hatem-bazian/>
*http://www.turkeyagenda.com/kill-them-all-to-rescue-a-dying-colonialism-1004.html*
August 12, 2014
I wanted to write this article sometime ago but events and developments
kept intruding and my attention taken away or stolen from the critical
into the tangential. As more events unfold and the death rates in the
Arab and Muslim world reach catastrophic levels and the region all up in
flames. My pen can no longer remain occupied with brush fires while the
interests and forces shaping this calamity remain aloof and unencumbered
by much needed insights and analysis.
We are witnessing massive killing fields across the region from
Afghanistan, Pakistan, Palestine, Kashmir, Iraq, Syria, Egypt, Sudan,
Somalia, Yemen, Libya, Mali, Nigeria, Central African Republic, and
Burma. However, the critical question is not asked, why is this taking
place and what are the interests being served? What are the key factors
that are shaping this massive transformation and causing this high level
of instability across regions and among societies that have lived in
relative peaceful and co-dependence existence for centuries. Could it
all be reduced to differing religions or even among the same religious
group to divergent interpretations!
Indeed, divide and conquer has been the best and most effective
instrument utilized by colonial powers to first achieve control over
societies and then further the domination in successive periods up to
the present post-colonial period. How to dominate and conquer a
territory inhabited by large populations with diverse languages,
cultures, racial groupings, religious traditions and political
worldviews! The order of business was to explore existing cleavages and
work to foment divisions at every turn while pushing forth a colonial
project.
Arguments as to what came first the company or the army are very
rudimentary for the question fails to take into account that the
colonial project was at once an economic, social, religious, political,
racial and military project. We can't and should not separate it into
distinct parts for doing so will reduce the ability to critique the
totality of the epistemic colonial structure and get the bigger picture
lost in possible contradictions at the smaller or local details. Taking
the colonial structure in parts will cause us to lose sight of the
forest and become entangled in tree types and effects on each other.
Colonialism always insisted on looking at tree types and not the forest
or more importantly who owns it.
At the big picture, we have a daily massive transfer of wealth taking
place from the colonized south to the colonial motherlands in the global
north. The global north provides the arms and military hardware needed
by the local despotic colonial guards, which are financed by revenues
coming from raw materials, strategic minerals and oil. The colonized
elites are connected to the colonial global north and place their
resources in banks and corporations in the colonial motherlands. This
was built into the structure from inception and not a mere smartness or
cunning in the south.
Guns for raw materials, economic access for domination and possible
success for the few at the expense of the overwhelming many in the
global south is what colonialism offered in the past and continues to do
so in this post-colonial period. The colonial project is centered on
creating the appropriate conditions to constitute an elite ready to
sacrifice the best interests of its own society for a narrow benefit
that is never lasting or subject to control and manipulation by colonial
powers. Local conflicts are part of the colonial structure for they
provide the ability to extract sweeping economic and political
concessions from colonized societies. Conflicts, fomenting divisions and
exaggerating tensions are structural aspects of colonization and not to
be viewed as part of the colonized inherent inferiority.
The same strategy worked during the European Slave Trade in West Africa:
Guns for slaves, which accelerated and intensified local conflicts.
Certainly, the demand for more slaves required creating the needed
conditions to bring slave supplies into the coast to be transferred
across the Atlantic. The more conflicts in West Africa the more slaves
can be supplied and the more slaves are available the more depressed the
prices get thus making the conflicting parties more violent toward one
another so they can get more slaves traded for guns to protect
themselves against another local competitor engaged in the same system.
For sure, the need for labor force in the Americas' plantations was the
primary factor that shaped the history, society and conflicts in West
Africa for over 300 years and the region still living the impacts of
this catastrophic colonial project and strategy. This was not an
accident; rather it was structural and set in motion by major powers
involved in the colonization of the Americas and Africa at the same time
since it was a major global economic, political, social, religious and
racial project.
Studying history in a localized way, while is important, in this case
would fail to account for this massive colonial project and its impact
on Africa and the Americas' as a whole. I have very little respect for
works that spend so much time on looking at the local conflicts in parts
of Africa and never asking the critical question about the forces and
interests at play that continue to push these conflicts forward because
so much exploitation of diamond mines, oil, uranium, gold, silver,
cooper etc. Too much money at stake to leave it for the Africans to use!
Thus, the present colonial mangers are sent to set the process in motion
and to keep things the way they are by sending the wealth up to the
global north. Africa is not poor; rather is impoverished by cunning
global 'civilized' design.
Now one might say that I strayed away from the topic and the Arab and
Muslim world with the many conflicts witnessed and cited above but also
racism and discrimination toward Black Africa, abuse of foreign labor
force, sexism, and ill treatment of minorities. However, this litany
once again is taking the local context so as not to confront the global
and the colonial powers and their continued robbing the southern
hemisphere poor to enrich the already 1% of the global north even more.
The core problems at hand are rooted in divide and conquer whereby local
differences are instrumentalized for a present coloniality. In the past,
the colonial companies, like the British East Africa Company, German
East African Company, and Dutch East India Company, all worked hand in
hand with the military and state powers to penetrate new territories and
claim them as possessions for the sponsoring state. One must be clear on
this direct connection between colonial commercial enterprises and
colonial states and their pursuit of territorial expansion. The military
protected the companies and in return the commercial enterprises managed
and organized the colonies according to colonial state interests.
Centrally to this organizing and management was a divide and conquer
strategy as well as a conniving alignment with local elites and
religious authorities, who opted to protect their narrow self-interest
at the expense of resistance. At a certain level, the local elites and
religious authorities were completely ignorant of the new global
developments and acted from pre-modern understandings that were
incongruent with rapid developments underway (this is separate article
for the future).
When we examine the present colonial we confront similar alignment with
military industrial complex companies selling guns to all parties, while
petro-chemical companies move raw materials like oil to industrial
economies to act as the engine for producing finished products for the
captive colonized or if we may say open-market privatize neoliberal
economies. On the other end, we find a set of global corporations coming
with 'development' projects for the shakedown and clean up job for
whatever is left in the pockets of elites who got paid for oil, raw
materials and the robbing of local economies.
Guns for oil to further foment conflicts instrumentalized over a 200
years period and colonial development projects intended to shift
resources from the local to the global while facilitating an
administration of the local colonial structures. The existing elites are
all acting to protect their assigned self-interest in the form of
luxurious trade mark products and local dealerships, software deals,
processing plants, tobacco concessions, percentage cuts on various deals
etc. The local elite role is to facilitate the present colonial and in
return they are given the guns to protect themselves from domestic
opposition at the plantation level and external neighbors that are
organized on the same principles but often belong to another colonially
selected tribe, religious group or sect, and ethnic or linguistic
groupings. In each case the borders and assignment of roles were set in
motion in an epistemic colonial structure and not as often presented as
a result of historical animosities or revelries.
The best Sunni, Shia, Sufi, Salafi, Ikhwani, Christian, Jew, Hindu and
Buddist in the present colonial is a dead one if they are not ready to
play and be part of this insidious dehumanizing structure. We all are
caught with the news cycle but don't stop to think of how the news
became news in the first place! How did the Sunni-Shia conflict become
the focal point! How did ISIS emerge, why and how politics framed around
sectarian discourses came to the fore! How did Muslim-Jewish and
Arab-Jewish conflicts become the frame by which relations are developed
and constructed since the inception of a colonial Zionist project! Why
is it that we look at one another through an otherization colonized lens
and accept it to define who we are and what we should do on a daily basis!
Differences among human groups are foundational and present throughout
recorded history. Some, however, maintain that the human state of nature
is founded upon the survival of the fittest and as such powerful groups
must work to overcome and take over weaker types. However, this
particular thesis is founded upon a capitalist, colonial and racist
reading of history that takes developments occurring as a result of
particular human behavior and project it back unto all human groups and
societies then articulate a forward looking policy and action plans
based on it. This thesis views conflict between human groupings as the
norm and an outcome of a pre-determined imprint on the human state of
nature. Thus, colonialism and its economic underpinnings are
rationalized as part of a norm rather than a particular distorted mode
resulting in genocide and constant visitation of death and destruction
on the vast majority of humanity to maintain the engines of greed and
materialism humming.
The challenge for all is how to break away from this cycle and bring the
colonial otherization project to an end. I do believe it begins by
affirming the human collective differences and diversity as a source of
enrichment and an endowed uniqueness that can contribute to building a
better future for all. We all are better when we preserve, protect and
cause each other to flourish in our unique and distinctive ways. Seeking
to dominate and eliminate the other is a sign of weakness, not strength.
For the Arab and Muslim world to flourish it must dispense with the
colonial framing and reconstitute itself within a de-colonizing
epistemology rooted in the strength within diversity whereby religious,
ethnic, linguistic, cultural and regional differences are opportunities
to learn and develop in ways that otherwise would not have been
possible. Colonialism instrumentalized diversity and difference to
propel a dehumanizing project. For me a de-colonization project in the
Arab and Muslim world must be rooted in reconstituting our collective
humanness with diversity and difference being the bedrock for the
society. Today is the time for all to work toward hastening the dying
colonialism!
--
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