[News] Golden Dawn: The Development of Greek Fascism
Anti-Imperialist News
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Tue Feb 12 15:22:59 EST 2013
*Golden Dawn: The Development of Greek Fascism*
by Tony Mckenna
2/13/2013 http://mrzine.monthlyreview.org/2013/mckenna100213.html
As was the case in 1930s Germany, Greek liberalism has revealed itself
to be politically spent. In dealing with the austerity measures imposed
upon the country from outside by an international troika consisting of
the IMF, European Commission, and European Central Bank, the government
has failed comprehensively in the eyes of its electorate.
When the centre-right New Democracy party defeated a coalition of
left-wing forces in the elections of June 2012, the freshly appointed
government promised to renegotiate the terms of the 'agreement' the
troika had sought to enforce. However, the radical edge of their
rhetoric was blunted by a demonstration of what they described as 'good
faith'; they set up a directive by which Greece would comply with the
cuts in the 2013-2014 period at a cost to the public purse of 11.9
billion euros. <http://www.amna.gr/english/articleview.php?id=1239> In
seeking to gain the goodwill of their European creditors, they
acquiesced to their demands. The reaction of a large proportion of the
general population was predictable. Anguish and outrage manifested in a
series of pickets, demonstrations, and strikes. Slogans were framed in
anti-neo-liberal terms directed at the banking bailouts that had
precipitated the crisis (indeed one of the key strikes was directed
against the ATA [Agrarian] Bank).
On the back foot, and with a practiced cynicism, the government sought
to deflect attention from its outright capitulation to the troika by
playing on fears of immigration. For much of last August, police
rounded up over 7,000 blacks and Asians,
<http://www.guardian.co.uk/world/2012/aug/07/greece-crackdown-illegal-immigrants-arrest>
2,000 of whom were detained to be evicted from the country. While the
government was proactive in its persecution of immigrants, it
simultaneously sought to protect a section of the wealthy elite: a group
whose alleged tax evasion was compounding a crisis -- the human cost of
which had already been evinced daily. The cost has been experienced in
terms of the increasing number of evictions from homes or the thronging
cues for food in the streets; but, most seriously of all, it has been
borne by those individuals whose poverty and desperation had rendered
them personae non grata -- people whose suffering and misery is
invisible to the state such that their only chances of gaining
recognition are acts of self-immolation.
<http://www.reuters.com/article/2012/11/23/us-greece-suicides-idUSBRE8AM08H20121123>
Such a crepuscular atmosphere is conducive to a fascist movement. The
government's clear ties to the elite and its adoption of policies
designed to facilitate large financial interests both internationally
and locally mean that it appears as a cold, out-of-touch entity whose
patrician psychology renders it utterly indifferent to the population.
Members of Golden Dawn are active in those streets which people feel
the state has long since abandoned; they offer some level of food
services and clothes for the desperate -- provided, of course, they are
'indigenous' Greeks. The sinister physiognomy of the snarling fascist
is often masked by images of local youth acting in concert to actively
serve community interests, to look after those whom the national
politics has turned its back upon.
But when fascist aggression becomes more nakedly visible (as is
increasingly the case), it is bolstered by the demonization of
foreigners through state policies and the xenophobic sentiments of much
of the mainstream media. It is further encouraged by the friendly
neutrality of a great proportion of the police and the active support of
some. In the aftermath of the government's clampdown on immigration,
fascist thugs carried out attacks on immigrants almost daily,
culminating in the killing of a young Iraqi on the 12 August.
The fascist movement seeks to synthesize these two moments; it aims to
use the xenophobic (in particular anti-Islamic) political themes as a
means to galvanize and unify disparate elements at the street level.
The ultimate ends of the Golden Dawn party are not about winning seats
but constructing a mass movement with a social basis
<http://mediacdn.disqus.com/uploads/mediaembed/images/293/2915/original.jpg>
constituted from business employers and entrepreneurs; the unemployed;
skilled artisans whose labor is often sporadic and impermanent, making
it particularly susceptible to fluctuations in the market; and finally
those unskilled workers who are part of a collective working class but
nevertheless subsist, politically speaking, on its outer edges -- i.e.
those who, non-unionized and often recently assimilated to the class,
lack traditions of radicalism and resistance.
It is these social fragments Golden Dawn seeks to filter through the
prism of its ideology, through the forms of belligerent nationalism and
militant xenophobia, into a cohesive political movement which will sweep
through the country while the parliamentary democracy stalls and
chokes. "Voting for us is not enough," says the Golden Dawn leader
Nikolaos Michaloliakos -- "We want you to join the struggle for Greece.
Don't rent your house to foreigners, don't employ them. . . We want
all illegal foreigners out of our country, we want the usurers of the
troika and the IMF out of our country for ever."
All of this inevitably invites further comparison with Weimar Germany.
But there are substantial differences too. A large number of the
population still retain the living memory of the military junta of
1967-74, and this perhaps explains why support for Golden Dawn is at
particularly low ebb among the elderly. Most importantly of all,
working-class power and resistance in Greece remains considerable and
potent. In the same 2012 election where Golden Dawn experienced a surge
in the vote, Syriza <http://www.syriza.gr/> -- a coalition of left
forces -- polled extremely high, achieving second place, on a platform
based on an outright rejection of the bailout.
Scoring almost 27%, Syriza managed nearly four times that of the fascist
vote. This is all the more remarkable when one considers the collective
scare tactics employed by EU leaders designed to threaten and cow the
Greek population into voting against the coalition of the left. In
addition, as mentioned above, members of Golden Dawn have been actively
supported by swathes of the police force, and their ideas have been
echoed and encouraged by much of the media.
<http://www.guardian.co.uk/commentisfree/2012/jun/19/golden-dawn-fascism-greece>
The current state is embroiled in what Antonio Gramsci described as 'a
crisis of authority'. Of the ruling classes only a tiny minority will
manage to benefit economically from the European-imposed austerity
measures; but at the same time the Greek elites are increasingly
perturbed by mass mobilizations on the part of the working classes. It
is this specific balance of forces which has led to a level of paralysis
on the part of the state and partially explains why certain of its
functions have devolved to Golden Dawn militias in and through their
community activities.
But despite such favorable external conditions the fascist activity has
not yet coalesced in a broad-scale popular movement; it has not embedded
itself in workplaces or at the street level -- precisely because of the
great shift to the left on the part of an increasingly militant working
class. This fundamental process is refracted through a vast network of
progressive, anti-fascist, and radical groups and community
organizations <http://uaf.org.uk/2013/01/athens-opposes-golden-dawn/>
possessed of the political impetus to interrupt, distort, and disrupt
the process by which the fascist forms coagulate. At this point there
remains everything to fight for.
------------------------------------------------------------------------
Tony Mckenna is a writer based in the UK. His writings have appeared in
/Ceasefire/, /Counterfire/, /CounterPunch/, /Marx and Philosophy Review
of Books/, /MRZine <http://mrzine.org>/, /The Philosophers Magazine/,
and many others.
--
Freedom Archives 522 Valencia Street San Francisco, CA 94110 415
863.9977 www.freedomarchives.org
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