[News] Haiti's Revolutionary Priest Gerard Jean-Juste: Presente!
Anti-Imperialist News
news at freedomarchives.org
Mon Jun 1 12:48:42 EDT 2009
http://www.counterpunch.org/quigley06012009.html
June 1, 2009
An Uncompromising Voice for Justice
Haiti's Revolutionary Priest Gerard Jean-Juste: Presente!
By BILL QUIGLEY
Though Haitian priest Father Gerard Jean-Juste
died May 27, 2009, at age 62, in Miami from a
stroke and breathing problems, he remains present
to millions. Justice-loving people world-wide
mourn his death and celebrate his life. Pere
Jean-Juste worked uncompromisingly for justice
for Haitians and the poor, both in Haiti and in the U.S.
Pere Jean-Juste was a Jesus-like
revolutionary. In jail and out, he preached
liberation of the poor, release of prisoners,
human rights for all, and a fair distribution of
wealth. A big muscular man with a booming voice
and a frequent deep laugh, he wore a brightly
colored plastic rosary around his neck and
carried another in his pocket. Jailed for nearly
a year in Haiti by the U.S. supported coup
government which was trying to silence him,
Amnesty International called him a Prisoner of Conscience.
Jean-Juste was a scourge to the unelected coup
governments of Haiti, who served at the pleasure,
and usually the direction, of the U.S.
government. He constantly challenged both the
powers of Haiti and the U.S. to stop killing and
starving and imprisoning the poor. In the U.S.
he fought against government actions which
deported black Haitians while welcoming Cubans
and Nicaraguans and others. In Haiti he called
for democracy and respect and human rights for the poor.
Pere Jean-Juste was sometimes called the most
dangerous man in Haiti. That was because he was
not afraid to die. His computer screen saver was
a big blue picture of Mary, the mother of
Jesus. Every day I am ready to meet her. He
once told me, when death threats came again. I
will not stop working for justice because of
their threats. I am looking forward to heaven.
Jean-Juste was a literally a holy terror to the
unelected powers of Haiti and the elected but
unaccountable powers of the U.S. Every single
day, in jail or out, he said Mass, read the
psalms and jubilantly prayed the rosary. In Port
au Prince he slept on the floor of his church,
St. Claire, which provided meals to thousands of
starving children and adults every week. In
prison, he organized local nuns to bring him
hundreds of plastic rosaries which he gave to
fellow prisoners and then lead them in daily prayer.
When Pere Jean-Juste began to speak, to preach
really, about justice for the poor and the
wrongfully imprisoned, restless crowds drew
silent. Listening to him preach was like feeling
the air change before a thunderstorm sweeps
in. He slowly raised his arms. He spread his
powerful hands to punctuate his intensifying
words. Minutes passed as the Bible and the
Declaration of Human Rights and todays news were
interspersed. Justice for the poor. Freedom for
those in prison. Comfort for those who
mourn. The thunder was rolling now. Crowds were
cheering now. Human rights for
everyone. Justice for Haiti. Justice for Haiti. Justice for Haiti.
To the rich, Jean-Juste preached that the man
with two coats should give one to the woman with
none. But, unlike most preachers, he did not
stop there. Because there were many people with
no coats, Pere Jean-Juste said, no one could
justly claim ownership of a second coat. In
fact, those who held onto second coats were
actually thieves who stole from those who had no
coats. In Haiti and the U.S., where there is
such a huge gap between the haves and the
have-nots, there was much stealing by the rich
from the poor. This was revolutionary preaching.
During the day, people streamed to his church to
ask for help. Mothers walked miles from Cite de
Soleil to his parish to beg him to help them bury
their children. Widows sought help. Families
with sons in prison asked for a private
word. Small packets of money and food were
quietly given away. Visitors from rural Haiti,
people seeking jobs, many looking for food,
police officers who warned of new threats,
political organizers with ideas how to challenge
the unelected government, reporters and people
seeking special prayers all came all the time.
Every single night when he was home at his church
in Port au Prince Pere Jean-Juste led a half hour
public rosary for anyone who showed up. Most of
the crowd was children and older women who came
in part because the church was the only place in
the neighborhood which had electricity. He
walked the length of the church booming out the
first part of the Hail Mary while children held
his hand or trailed him calling out their part of
the rosary. The children and the women came
night after night to pray in Kreyol with Mon Pere.
Pere Jean-Juste lived the preferential option for
the poor of liberation theology. Because he was
always in trouble with the management of the
church, who he also freely criticized, he was
usually not allowed regular church parish
work. In Florida, he lay down in his clerical
blacks on the road in front of busses stopping
them from taking Haitians to be deported from the
U.S. For years he lived on the run in Haiti,
moving from house to house. When he was arrested
on trumped up charges, he refused to allow people
with money to bribe his way out of jail, he would
stay with the poor and share their treatment.
He dedicated his entire adult life to the
revolutionary proposition that every single
person is entitled to a life of human
dignity. No matter the color of skin. No matter
what country they were from. No matter how poor
or rich. No matter woman or man.
His last time in court in Haiti, when the judge
questioned him about a bogus weapons charge
against him, Pere Jean-Juste dug into his pocket,
pulled out his plastic prayer beads, thrust them
high in the air and bellowed, to the delight of
the hundreds in attendance, My rosary is my only
weapon! The crowd roared and all charges were dropped.
Gerard Jean-Juste lived with and fought for and
with widows and orphans and those in jail and
those being deported and the hungry and the
mourning and the sick and the persecuted. Our
world is better for his time among us.
Mon Pere, our brother, your spirit, like those of
all who struggle for justice for others, lives on. Presente!
Bill Quigley is a law professor and human rights
lawyer at Loyola University New Orleans. Bill
has visited Haiti many times as a volunteer
advocate with the Institute for Justice and Peace
in
Haiti. <http://www.ijdh.org>www.ijdh.org Bill
can be reached at <mailto:quigley77 at yahoo.com>quigley77 at yahoo.com.
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